Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, University Library, MS Nn.1.21

Diktyon no.: Diktyon 12230

Contents

Introduction: This manuscript, probably copied in the 11th century, contains a selection of works of John Chrysostom, homilies from various series delivered by the Patriarch of Constantinople and leading patristic theologian (d. 407). It was originally the early part of a large manuscript later divided into two parts. The other part is now MS Nn.1.22 . Various folios have been cut or torn from the manuscript and are now missing or detached, and one folio from what is now the second volume has been erroneously bound into this one (f. 72). Notes on an early parchment endleaf (f. i verso) indicate that during the early modern period the original, undivided manuscript was owned by one Ioannes Porphiros Chalasophoures, who together with his wife Anastasia Sophelia donated it to the Monastery of the Panagia Pantochara. This fortified monastery is located on the tiny island of Stamfani, larger of the two remote islands of the Strofades or Strofadia, to the south of Zakynthos. It has since been rededicated to the Transfiguration of Christ and St Dionysios of Zakynthos (1547-1622) , once its abbot. Dr Christopher Wright

Language(s): Greek

1. ff. 1r-32v
John Chrysostom, In illud: habentes eundem spiritum (homiliae 1-3)

TLG 2062.076

CPG 4383

PG 51, coll. 271-302

1.1. ff. 1r-11v
Homily 1
Rubric: f. 1r Τοῦ ἐν ἁγίοις πατρὸς ἡμ⟨ῶν⟩ Ἰωάννου ἀρχιεπισκόπου Κωνσταντινουπόλεως τοῦ Χρυσοστόμου· εἰς τὴν ἀποστολικὴν ῥῆσιν τὴν λέγουσαν· ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως κατὰ τὸ γεγραμμένον. καὶ εἰς τὸ ἐπιίστευσα διὸ ἐλάλησα. καὶ περὶ ἐλεημοσύνης
Incipit: f. 1r Οἱ σοφωτάτοι τῶν ἰατρῶν ἐπειδ'ἂν ἴδωσιν ἕλκος σιδήρου δεόμενον
Explicit: f. 11v χάριτι καὶ φιλανθρωπία τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· ὅτι αὐτῶ ἡ δόξα εἰς τοὺς αἰῶνας ἀμήν
1.2. ff. 11v-21v
Homily 2
Rubric: f. 11v Τοῦ αὐτοῦ τῆ προτέρα διαλεχθεὶς εἰς τὴν ἀποστολικὴν ῥῆσιν τὴν λέγουσαν ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως κατα τὸ γεγραμμένον. πάλιν εἰς αὐτὴν εἶπεν καὶ πρὸς Μανιχαίους καὶ πάντας τοὺς διαβάλλοντας τὴν παλαιὰν καὶ διαιρούντας αὐτὴν ἀπὸ τῆς καινῆς. καὶ περὶ ἐλεημοσύνης
Incipit: f. 11v Ἀποστολικῆς ὑμῖν ἐξηγήσεως χρέος ὀφείλω παλαιόν
Explicit: f. 21v μεθ'οὗ τῶ Πατρὶ ἅμα τῶ Ἁγίω Πνεύματι. δόξα τιμὴ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
Final rubric: f. 21v Τοῦ Χρυσοστόμου εἰς τὴν ἀποστολικὴν ῥῆσιν· ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως τῆ προτερέα διαλεχθεὶς. πάλιν εἰς αὐτὴν εἶπεν πρὸς Μανιχαίους καὶ πάντας τοὺς διαβάλλοντας τὴν παλαιὰν. καὶ περὶ ἐλεημοσύνης
1.3. ff. 21v-32v
Homily 3
Rubric: f. 21v Τοῦ αὐτοῦ ὁμιλία εἰς τὴν αὐτὴν ῥῆσιν· ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως κατα[sic] τὸ γεγραμμένον· καὶ διατί κοινῆ πάντες ἀπὸ λαμβάνουσι τὰ ἀγαθὰ. καὶ περὶ ἐλεημοσύνης
Incipit: f. 21v Τῆ προτέρα συνάξει· καὶ τῆ πρὸ ἐκείνης
Explicit: f. 32v ὧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

There is a lacuna due to the loss of a folio after f. 31.

2. ff. 32v-109r
John Chrysostom, De Lazaro (homiliae 1-7)

TLG 2062.023

CPG 4329

BHGa 1700z; BHGn 2103i

PG 48, coll. 963-1054

2.1. ff. 32v-43v
Homily 7
Rubric: f. 32v Τοῦ αὐτοῦ ὁμιλία πρὸς τοὺς εἰς τὰς ἱπποδρομίας ἀπελθόντας· καὶ εἰς τὸ ῥητὸν τοῦ εὐαγγελίου εἰσέλθετε διὰ τῆς στενῆς πύλης. καὶ εὐρύχωρος ἡ ὁδὸς. ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν· καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι αὐτῆς. καὶ πρὸς τῶ τέλει εἰς τὸν Λάζαρον
Incipit: f. 32v Βούλομαι τῆς συνήθους ἅψασθαι πάλιν διδασκαλίας
Explicit: f. 43v μεθ'οὗ τῶ Πατρὶ ἅμα τῶ Ἁγίω Πνεύματι· δόξα κράτος τιμὴ· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
2.2. ff. 44r-64r
Homily 1
Rubric: f. 44r Τοῦ ἀυτοῦ ὁμιλία μετὰ τὰς κάλανδας τῆ ἐξῆς καταμεθυόντων καὶ περὶ τῶν εἰς καπηλεῖα εἰς ἰόντων· καὶ ὅτι τὸν διδάσκαλον οὐ χρὴ ἀπογινώσκειν τῶν μαυητῶν· κὰν μὴ πρὸς τὸ παρὸν μὴ πείθωνται. καὶ εἰς τὸν Λάζαρον
Incipit: f. 44r Τὴν χθὲς ἡμέραν ἑορτὴν οὖσαν διαβολικὴν. ἐποιήσατε ἑορτὴν πνευματικήν
Explicit: f. 64r μεθ'οὗ τῶ Πατρὶ ἅμα τῶ Ἁγίω Πνεύματι ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
2.3. ff. 64r-76v
Homily 2
Rubric: f. 64r Τοῦ αὐτοῦ εἰς τὸν Λάζαρον λόγος βʹ· καὶ ὅτι αἱ ψυχαὶ τῶν βιοθανάτων οὐ γίνονται δαίμονες καὶ περὶ κρίσεως καὶ ἐλεημοσύνης
Incipit: f. 64r Ἐθαύμασα τὴν ἀγάπην ὑμῶν· ὅτε τὸν περὶ τοῦ Λαζάρου πρώτην ἐκίνησα λόγον
Explicit: f. 76v μεθ'οὗ τῶ Πατρὶ ἅμα τῶ Ἁγίω Πνεύματι δόξα τιμὴ κράτος. εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
2.4. ff. 77r-91v
Homily 3

Defective at the end, with lacunas

Rubric: f. 77r Τοῦ αὐτοῦ εἰς τὸ αὐτὸ ῥητὸν τοῦ προφήτου Ἡσαΐου εἶδον τὸν Κύριον· καὶ ἡ ἀπόδειξις ὅτι δικαίως ἐλεπρώθη ὀζίας ἀναξίως θυμιάσας ὅπερ οὐκ ἔξεστιν βασιλεῦσιν. ἀλλιερεῦσιν λόγος δʹ
Incipit: f. 77r Φέρε τήμερον τοῖς κατὰ τὸν ὀζίαν διηγήμασιν
Explicit: f. 91v καὶ τὸ ἔργον το[sic] σὸν καὶ τὸ κατόρθωμα||
(PG 48, col. 1006)

There are lacunas due to the loss of the lower part of f. 88, of two folios after f. 89, and of one folio after f. 91.

2.5. ff. 92r-102v
Homily 4

Defective at the beginning.

Incipit: || f. 92r ⟨συνά⟩ξει τοῦτο τὸ ὑμῖν ἀποδοῦναι τὸ χρέος
(PG 48, col. 1007)
Explicit: f. 102v μεθ'οὗ τῶ Πατρὶ σῦν τῶ Ἁγίω Πνεύματι· δόξα τιμὴ κράτος· εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

There is a lacuna due to the loss of a folio after f. 93.

2.6. ff. 102v-109r
Homily 5
Rubric: f. 102v Τοῦ αὐτοῦ ὁμιλία εἰς τὸ ῥητὸν τοῦ ἀποστόλου περὶ δὲ τῶν κεκοιμημένων οὐ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοὶ. ἵνα μὴ λυπῆσθε. ὡς καὶ οἱ λοιποὶ
Incipit: f. 102v Ἡμέρας τέσσαρας ἀνηλώσαμεν· τὴν κατὰ τὸν Λάζαρον παραβολὴν
Explicit: f. 109r ὧ ἡ δόξα καὶ τὸ κράτος ἅμα· τῶ Πατρὶ καὶ τῶ Ἁγίω Πνεύματι. εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

There are lacunas due to the loss of three folios after f. 106, the detachment of what is now f. 53 from its correct position after f. 107, and the loss of another folio following this.

3. ff. 109r-128r
John Chrysostom, In illud: Vidua eligatur
Rubric: f. 109r Τοῦ αὐτοῦ ὁμιλία εἰς τὸ χήρα καταλεγέσθω. μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα· καὶ περὶ παίδων ἀνατροφῆς, καὶ περὶ ἐλεημοσύνης
Incipit: f. 109r Εἰς καιρὸν ἡ τοῦ Πνεύματος ὠκονόμησε χάρις ταύτην
Explicit: f. 128r χάριτι καὶ φιλανθρωπία τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. μεθ'οὗ τῶ Πατρὶ σῦν τῶ Ἁγίω Πνεύματι ἡ δόξα εἰς τοὺς αἰῶνας ἀμήν

TLG 2062.079

CPG 4386

BHG 1952k

PG 51, coll. 321-338

4. ff. 128r-139v
John Chrysostom, In illud: propter fornicationes uxorem
Rubric: f. 128r Τοῦ αὐτοῦ ὁμιλία εἰς τὴν ἀποστολικὸν ῥητὸν· διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω
Incipit: f. 128r Πρὸς τὰς τοῦ μέλιτος πηγὰς. καὶ τήμερον ὑμᾶς χειραγωγῆσαι βούλομαι
Explicit: f. 139v δι'οὗ καὶ μεθ'οὗ τῶ Πατρὶ ἅμα τῶ Ἁγίω Πνεύματι ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

TLG 2062.70

CPG 4377

PG 51, coll. 207-218

5. ff. 140r-148r
John Chrysostom, De libello repudii
Rubric: f. 140r Τοῦ αὐτοῦ ὁμιλία εἰς τὸ γυνὴ δέδεται νόμωι. ἐφ'ὅσον χρόνον ζῆ ὁ ἀνὴρ αὐτῆς· ἑὰν δὲ ἀποθάνη. ἐλευθέρα ἐστὶν ὧι θέλει γαμηθῆναι, μόνον ἐν Κυρίω· μακαριωτέρα δέ ἐστιν. ἑὰν οὕτως μείνη
Incipit: f. 140r Περι[sic] γάμου πρώην ἡμῖν ὁ μακάριος Παῦλος ἐνομοθέτη
Explicit: f. 148r τῆς βασιλείας τῶν οὐρανῶν ἐπιτύχωμεν· ὧι ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

There is a lacuna due to the loss of a folio after f. 143

TLG 2062.071

CPG 4378

PG 51, coll. 217-226

6. ff. 148v-166v
John Chrysostom, Quales ducendae sint uxores
Rubric: f. 148v Τοῦ αὐτοῦ περὶ τοῦ ποιας[sic] δεῖ ἄγεσθαι γυναῖκας
Incipit: f. 148v Ὅτε μὲν ἀπελείφθην ὑμῶν τῆι παρούσηι συνάξει
Explicit: f. 166v μεθ'οὗ τῶ Πατρὶ δόξα κράτος· σῦν τῶ Ἁγίω καὶ ζωοποιῶ Πνεύματι· νῦν καὶ ἀεὶ. καὶ ἐχταις[sic]

There are lacunas due to the loss of a folio after f. 150 and of another after f. 156

TLG 2062.072

CPG 4379

PG 51, coll. 225-242

7. ff. 167r-180v
John Chrysostom, De diabolo tentatore (homiliae 1-3)

TLG 2062.026

CPG 4332

BHGn 939q-s

PG 49, coll. 249-276

7.1. ff. 167r-174r
Homily 2
Rubric: f. 167r Τοῦ αὐτοῦ ὁμιλία πρὸς τοὺς ζητοῦντας τίνος ἕνεκεν οὐκ'ἐκ[sic] τοῦ μέσου γέγονεν ὁ διάβολος· καὶ ὅτι οὐδὲν ἡμᾶς βλάπτει ἡ τούτου πονηρία. ἐὰν προσέχωμεν. καὶ περὶ μετανοίας
Incipit: f. 167r Ὁ μὲν Ἰσαὰκ ἐπιθυμήσας ποτὲ ἄριστον ἐκ τῶν χειρῶν τοῦ παιδὸς φαγεῖν
Explicit: f. 174r τῶ βασιλεῖ τῆς δόξης Χριστῶ Ἰησοῦ τῶ Κυρίω ἡμῶν· ὅτι αὐτῶ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
7.2. ff. 174v-180v
Homily 3

Incomplete at the end (PG 49, col. 269, line 43), continues in MS Nn.1.22.

Rubric: f. 174v Τοῦ αὐτοῦ ὁμιλία ὅτι ἐκ ῥαθυμίας ἡ κακία καὶ ἀπὸ σπουδῆς ἡ ἀρετὴ· καὶ οὐδὲν οὔτε ἄνθρωποι πονηροὶ. οὔτε αὐτὸς ὁ διάβολος τὸν νήφοντα παραβλάψαι δύναται· καὶ ἡ ἀπόδειξις. ἄλλοθέν τε πολλαχόθεν καὶ ἐκ τῶν κατὰ τὸν Ἀδὰμ. καὶ τὸν Ἰὼβ
Incipit: f. 174v Ἡμεῖς μὲν πρὸ τῆς χθὲς ἡμέρας τοὺς περὶ τοῦ διαβόλου λόγους πρὸς τὴν ἀγάπην ἐκινοῦμεν
Explicit: f. 180v πόθεν οὖν ἐπίστευσας ὦ γύναι τῶ διαβόλω· τί συνεῖδες||

Physical Description

Form: codex
Support: Parchment (FHHF), of medium thickness and quite good quality.
Extent: Codex: iii + 1 + 181 + iii 327 × 232 mm.
Foliation: The manuscript is foliated with the numbers [a-c] + i + 1-59, [59a], 60-180 + [d-f], in pencil, in Arabic and Roman numerals, recto, upper right.

Collation

The manuscript consists of 24 quires, all of which are quaternia.

  • Quires 1-38 ff. 1-24
  • Quire 48-1 ff. 25-31 The last folio has been lost, with loss of text.
  • Quires 5-68 ff. 32-47
  • Quire 78+1 ff. 48-56 The detached f. 53 has been inserted loose in the wrong position and foliated in accordance with that position. Its correct location is directly after f. 107.
  • Quires 8-98 ff. 57-71
  • Quire 108+1 ff. 72-80 The previously detached f. 72 has been bound in the wrong position and foliated in accordance with that position. Its correct location is in MS Nn.1.22 , directly after f. 160.
  • Quire 118 ff. 81-88
  • Quire 128-3 ff. 89-93 The second, third and sixth folios have been lost, with loss of text.
  • Quire 138-1 ff. 94-100 The first folio has been lost, with loss of text.
  • Quire 148-2 ff. 101-106 The last two folios have been lost, with loss of text.
  • Quire 158-3 ff. 107-111 The first, third and fourth folios have been lost, with loss of text. The third is misplaced as f. 53.
  • Quires 16-198 ff. 112-143
  • Quire 208-1 ff. 144-150 The first folio has been lost, with loss of text.
  • Quire 218-2 ff. 151-156 The first and last folios have been lost, with loss of text.
  • Quires 22-248 ff. 157-180

There is one early quire signature in Greek numerals at the end of Quire 2, in brown ink, verso, lower right, probably original to the production of the manuscript. The rest of this sequence has been lost to cropping.

These signatures have been duplicated or replaced by a second set in Greek numerals, in black or brown ink. Some of these have also been lost to cropping, although in some cases portions of their decoration survive. They survive in whole or in part on Quires 1-3, 5-10, 12-13, 15-16 and 22-23 (αʹ-γʹ, εʹ-ιʹ, ιβʹ-ιγʹ, ιεʹ-ιϛʹ, κβʹ-κγʹ). This is the same sequence that also partially survives in MS Nn.1.22

There are also modern quire signatures in Greek numerals at the beginning of each quire, in pencil, recto, lower right. They appear on Quires 4-6 and 8-24. The signature for Quire 5 (εʹ) erroneously appears on f. 33r, rather than f. 32r.

Condition

The lower half of f. 88 has been cut away, with loss of text. Much of the outer margin of f. 132 and the lower margins of ff. 146, 172 and 174 have also been cut away. Much of the outer margin of the loose f. 53 has been torn away. There is a long vertical tear to the gutter of f. 89. There are tears from the corners of ff. 72 and 132, and to the edges of ff. 1-2, and a small hole in f. 81. There are areas of brown staining, black dirt and drops of wax. Some folios are creased, and there is significant cockling, particularly in the early part of the manuscript.

Layout

Two columns of 30 lines. 242 × 157 mm. Pricking does not survive. Ruled in hardpoint, system Leroy 1, type Leroy 31C2a. Text is guided by the lines or hangs from them.

Hand(s)

The manuscript was copied in a mixed minuscule Perlschrift, slanting slightly to the right, in brown ink, with limited variation in letter size and some flourishing of tails into the lower margin, occasionally with ornamented tips (e.g. f. 116r). The same hand has added the headings, in Alexandrine majuscule script, in brown ink.

Syllabic abbreviations are not in use, apart from the horizontal stroke for nu, which appears only at the end of lines, while superscript word endings are also not used. Breathings are both angular and round and mute iota is usually absent but occasionally adscript. Use of the double dot is functional only, and nomina sacra are rarely accentuated, and usually only when more than three letters long or with enclitics. The double grave accent is in use. Circumflexes very rarely appear above breathings. Nomina sacra strokes are often decorated with an X-shape. Marginal quotation marks of different types are used.

Most majuscule forms are in use in the minuscule text, but not mu, upsilon or omega. The long-bowed beta is present, with a straight back and often angular loops.

Punctuation used includes the lower, middle and upper points, lower comma, question mark and full stop. The lower comma is rarely used, small pauses being indicated mostly by the lower point.

Decoration

Each homily begins with a major initial in brown ink, usually slightly ornamented. Enlarged minor initials in brown ink mark the beginning of paragraphs.

Very simple vignettes, line-fillers and other basic ornament in brown ink accompany the beginning and end of homilies. A crude, later vignette in brown ink with infill in translucent green paint precedes the beginning of the text (f. 1r).

Quatrefoil plaits in brown ink outline, sometimes with red paint infill, have been used to highlight certain points in the text (ff. 42r, 48r).

Additions

The scribe has placed marginal homily numbers alongside the beginning of each homily, marginal ὅρα, ὠραῖος and ση(μείωσαι) marks to highlight notable passages of text (e.g. ff. 15v, 21v, 29v), and occasionally sequences of numbers alongside sections of some homilies (ff. 58r-60r, 126v). At the beginning of each homily a later hand has placed homily numbers identical to those used by the original scribe in the upper margin, while another hand has placed counts of the number of folios in each homily here. There are brief marginal annotations in Greek by various later hands. The Greek alphabet has been repeatedly written out on ff. 109r and 110r. A prayer in Greek has been added on f. 128r, and an attempt made to erase it. A hand using black ink has overwritten faded original text in places.

There are numerous notes and pen trials in Greek by various later hands on f. i recto-i verso and on f. 1r. These include a series of notes of monthly receipts of money valued in aspers, two notes of ownership added by Ioannes Porphiros Chalasophoures, and his note of donation of the manuscript by himself and his wife Anastasia Sophelia to the Monastery of the Panagia Pantochara on Stamfani:-

  • ‘Πορφιρος και σιχορισε αυτον [____]ενη το Κύριε’
  • ‘Χαλασοφουρή ἐνε το βηβλήον ἐτούτο ἀμὴν’
  • ‘[____]λϛʹ μἀ ἢ εʹ· ἐτούτο το βηβληω διδοἠ στὴν ἠπεραγἤαν Θεὸτόκον· ἠς τα Στροφἄδια· ἐγὸ Ιωάννης ὀ Πόρφιρος· ὀ Χαλασοφουρής μετα τὴν σημβηᾶ μου τὴν Ἀνὰστασία ἠ Σοφέλια ψηχὴ καὶ σόματος Κύριε βοῆθη σού μας· ἀμὴ’

Binding

18th-century full leather binding over couched-laminate boards, with marbled pastedowns and outer endleaves. The edges have been marbled in the same pattern as the pastedowns and endleaves. There are decoratve gold-tooled borders on both boards, with a crown motif, and gold tooling on the edges of the boards. The spine bears extensive decorative gold tooling, the classmark on labels, and the title ‘Chrysostomi varia’ and ‘Tom. II. M.S.’ tooled in gold on black leather labels.

346 × 259 × 65 mm.

Accompanying Material

A sheet of paper in Anthony Askew's hand has been pinned to f. [c] verso. This bears a transcription of the heading and incipit of the first homily, and page references for the contents of the manuscript to Henry Savile's 1612-1613 edition of the works of John Chrysostom. Occasional small marker slips of paper have been inserted loose between folios.

History

Origin: The manuscript originally formed part of a single volume with MS Nn.1.22 . It was probably copied during the first half of the 11th century, on the basis of the style of script.

Provenance and Acquisition

Owned by Ioannes Porphiros Chalasophoures , and donated by him and his wife Anastasia Sophelia to the Monastery of the Panagia Pantochara (founded 1241) on Stamfani, in the Strofades, Greece. This is indicated by his notes on f. i verso.

Owned by the book collector Anthony Askew (1722-1774) ..

After Askew's death, the manuscript was sold by G. Leigh and J. Sotheby in the auction of his library in 1785 (MS Nn.4.2, lot 613), and bought by Richard Farmer for Cambridge University Library.

Additional Information

Availability

Entry to read in the Library is permitted only on presentation of a valid reader's card. For information on eligibility and admissions procedures, see Joining the Library). For further enquiries, and to confirm the availability of the manuscript, please contact the Special Collections Reading Room.

Bibliography

    A catalogue of the manuscripts preserved in the library of the University of Cambridge, (Cambridge, 4: Ll-Oo, Cambridge University Press, 1861) Codices Chrysostomici Graeci I Codices Britanniae et Hiberniae, Aubineau, Michel (Paris, CNRS éditions, 1968) Cambridge University Library: a history, McKitterick, David (Cambridge, 2: The eighteenth and nineteenth centuries, Cambridge University Press, 1986) Codices Chrysostomici Graeci VIII: I: Codices Ancyrae et Constantinopolis II: Addenda et Corrigenda ad volumina I-IV, Barone, Francesca P.Voicu, Sever J. (Paris, CNRS éditions, 2018)

Funding of Cataloguing

The Polonsky Foundation

Digital Images

Cambridge Digital Library