Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, University Library, MS Mm.6.9

Diktyon no.: Diktyon 12227

Contents

Introduction: This manuscript, unusually, contains almost the entire New Testament, combining the normal content of a Gospel book and an Acts and Epistles book. Each of the Epistles is preceded by a standard introductory hypothesis, describing the circumstances of its composition. The manuscript probably dates to the 13th century, but the text is significant for a copy of such late date, containing numerous unusual variant readings, and it has been used as a witness for many New Testament editions. The very black ink used by the copyists of the main text suggests that the manuscript may have been produced in the Levant, or in Cyprus. This probability is reinforced by the presence of a sequence of Armenian quire signatures, indicating that the manuscript was rebound at some point by an Armenian-speaker, which would be consistent with its presence in these same regions. The manuscript appears to have been produced in separate blocks, one comprising the Gospels and the other the Acts and Epistles. It may indeed have been originally intended as two separate volumes, whether or not they were ever in fact bound separately, or produced originally as an Acts and Epistles book which was then expanded by the addition of the Gospels, though the commonalities of script and decoration indicate that the production of all parts of the manuscript was closely associated. The beginning of the Acts of the Apostles (f. 135r) marks the beginning of the original sequence of quire signatures, which starts with the number 1, omitting the first eighteen quires. This indicates that the section beginning with Acts was originally produced separately from that containing the Gospels, and may well have been meant to be bound separately. This section would not have been a complete Acts and Epistles book, however, as the sequence of signatures does not cover the last four quires, which contain the whole of the last seven Epistles. That this was no chance omission is indicated by the fact that this change not only comes at a clean break between biblical books, but is preceded by a shortened quire, of only four folios rather than the usual eight. The same applies to the point where the quire signatures begin, which is preceded by a quire of only six folios. These quires of reduced length seemingly each marked the end of an allocation of work. The scribe could not simply continue by copying the next book in the same quire, as that book and those following it had either already been produced or had been assigned to someone else to copy. The fact that the beginning of Acts is also accompanied by a change of hands suggests that the different portions of work were assigned to the two scribes, Hand A taking the Gospels and the last few Epistles and Hand B the rest, and that this division of labour accounts for the physical division. However, the abrupt return of Hand A after only a dozen folios (f. 147v, line 5) shows that, if so, this plan did not last long, as Hand A was required to take over Hand B's assignment as well. The original production plan was certainly not fulfilled with regard to decoration. The manuscript appears to have been prepared for miniatures of each author, which were never added. This is suggested by the presence of empty rectangular borders during the Epistles, each appearing early in the work of the four authors of letters (f. 179v James; f. 190r 2 Peter; f. 194r 1 John; f. 200v Jude; f. 203r Romans (i.e. Paul)). This in turn suggests that the blank folios found between the different Gospels may have been set aside for full-page miniatures, including portraits of the Evangelists. Such decorations never having been added, the space between the Gospels was later filled with summary lection listings and a list of the Epistles by a less elegant and probably less professional hand than the main copyists (ff. v verso-vi verso, 38v, 61v-62v, 132v-134v). Dr Christopher Wright

Language(s): Greek

Gospels, Acts and Epistles book

Gregory-Aland 440; Von Soden δ 260 (e: I'; ap: Ib2); Scrivener Evan. 440.

Filiation: The manuscript contains significant variant readings and has been used in the Nestle-Aland, Bover-O'Callaghan, UBS, Merk, Vogels, BFBS, Souter and Huck-Greeven editions.
1.1. ff. i recto-v recto
Canon tables
1.2. ff. v verso-vi verso
Summary synaxarion for the weeks of John and Matthew
1.3. ff. 1r-38r
Gospel of Matthew
Rubric: f. 1r Τὸ κατα[sic] Ματθαῖον ἅγιον εὐαγγέλιον κεφάλαιον αʹ
Incipit: f. 1r Βίβλος γενέσεως· Ἰησοῦ Χριστοῦ· Υἱοῦ Δαυὶδ Υἱοῦ Ἀβραάμ
Explicit: f. 38r πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος ἀμήν

TLG 0031.001

1.4. f. 38v
Summary synaxarion for the weeks of Mark
1.5. ff. 39r-61v
Gospel of Mark
Rubric: f. 39r Τὸ κατὰ Μάρκον ἅγιον εὐαγγέλιον κεφάλαιον αʹ
Incipit: f. 39r Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ Υἱοῦ τοῦ Θεοῦ
Explicit: f. 61v καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπ'ἀκολουθούντων σημείων ἀμήν

TLG 0031.002

1.6. ff. 61v-62v
Summary synaxarion for the weeks of Luke
1.7. ff. 63r-102v
Gospel of Luke
Rubric: f. 63r Τὸ κατὰ Λουκᾶν ἅγιον εὐαγγέλιον κεφάλαιον αʹ
Incipit: f. 63r Ἐπειδήπερ πολλοὶ ἐπεχείρησαν· ἀνατάξασθαι διήγησιν
Explicit: f. 102v καὶ ἦσαν διαπαντὸς ἐν τῶ ἱερῶ· αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεὸν ἀμήν

TLG 0031.003

1.8. ff. 103r-132r
Gospel of John
Rubric: f. 103r Τὸ κατὰ Ἰωάννην ἅγιον εὐαγγέλιον κεφάλαιον πρῶτον
Incipit: f. 103r Ἐν ἀρχὴ[sic] ἦν ὁ λόγος· καὶ ὁ λόγος ἦν πρὸς τὸν Θεὸν· καὶ Θεὸς ἦν ὁ λόγος
Explicit: f. 132r οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆται τὰ γραφόμενα βιβλία ἀμήν

TLG 0031.004

1.9. f. 132v
List of Catholic and Pauline Epistles
1.10. ff. 133r-134v
Summary synaxarion for Epistles
1.11. ff. 135r-179v
Acts of the Apostles
Rubric: f. 135r Λουκᾶ Πρά⟨ξ⟩εις τῶν Ἀποστόλω⟨ν⟩
Incipit: f. 135r Τὸν μὲν πρῶτον λόγον ἐποιησάμην
Explicit: f. 179v καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ μετὰ πάσης παρρησίας ἀκωλύτως

TLG 0031.005

1.12. f. 180r
Hypothesis to James
Rubric: f. 180r Ὑπόθεσις τῆς Ἰακώβου ἐπιστολῆς
Incipit: f. 180r Ταύτην ἐπιστέλλει αὐτὸς Ἰάκωβ· τοῖς ἀπὸ τῶν δώδεκα φυλῶν διασπαρεῖσι
Explicit: f. 180r εἶναι γὰρ τούτου μισθὸν παρὰ τοῦ Κυρίου ἄφεσιν ἁμαρτίων, καὶ οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, p. 334 [134]

1.13. ff. 180r-184v
Letter of James
Rubric: f. 180r Ἐπιστολὴ Ἰακώβου, καθολική
Incipit: f. 180r Ἰάκωβος Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς
Explicit: f. 184v ἐκ θανάτου· καὶ καλύψει πλῆθος ἁμαρτιῶν

TLG 0031.020

1.14. ff. 184v-185r
Hypothesis to 1 Peter
Rubric: f. 184v Ὑπόθεσις τῆς Πέτρου πρώτης ἐπιστολῆς
Incipit: f. 184v Ταύτην γράφει ὁ Πέτρος τὴν ἐπιστολὴν διδασκαλικὴν
Explicit: f. 185r ὡς λόγον ἀποδιδόντες τῶ κριτῆ· καὶ οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, p. 335 [135]

1.15. ff. 185r-189r
First Letter of Peter
Rubric: f. 185r Πέτρου ἐπιστολὴ, πρῶτη
Incipit: f. 185r Πέτρος ἀπόστολος Ἰησοῦ Χριστοῦ ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς
Explicit: f. 189r ἐν φιλίματι[sic] ἀγάπης· εἰρήνη ὑμῖν πᾶσι τοῖς ἐν Χριστῶ Ἰησοῦ ἀμήν

TLG 0031.021

1.16. ff. 189r-189v
Hypothesis to 2 Peter
Rubric: f. 189r Ὑπόθεσις τῆς Πέτρου δευτέρας ἐπιστολῆς
Incipit: f. 189r Ἐπειδὴ καὶ ταύτην πάλιν αὐτὸς ὁ Πέτρος ἐπιστέλλει τοῖς ἤδη πιστεύσασι
Explicit: f. 189v παραινεῖ μὴ ἐκπίπτειν τοῦ σκοποῦ τῆς πίστεως· καὶ οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, p. 336 [137]

1.17. ff. 190r-193r
Second Letter of Peter
Rubric: f. 190r Πέτρου ἐπιστολὴ, δευτέρη
Incipit: f. 190r Συμεὼν Πέτρος· δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ
Explicit: f. 193r αὐτῶ ἡ δόξα καὶ εἰς ἡμέραν αἰῶνος

TLG 0031.022

1.18. ff. 193r-194r
Hypothesis to 1 John
Rubric: f. 193r Ὑπόθεσις τῆς Ἰωάννου πρώτης ἐπιστολῆς
Incipit: f. 193r Ἐπειδὴ αὐτὸς Ἰωάννης ὁ τοῦ[sic] εὐαγγέλιον γράψας· αὐτὸς καὶ ταύτην ἐπιστέλλει
Explicit: f. 194r καὶ ἵνα τούτω δουλεύωμεν· καὶ φυλάττωμεν ἑαυτοὺς, ἀπὸ τῶν εἰδώλων

Ed. von Soden, pp. 336-337 [137]

1.19. ff. 194r-198r
First Letter of John
Rubric: f. 194r Ἰωάννου ἐπιστολὴ, πρώτη
Incipit: f. 194r Ὃ ἦν ἀπ'ἀρχῆς· ὃ ἀκηκόαμεν· ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν
Explicit: f. 198r φυλάξατε ἑαυτοὺς ἀπὸ τῶν εἰδώλων ἀμήν

TLG 0031.023

1.20. f. 198v
Hypothesis to 2 John
Rubric: f. 198v Ὑπόθεσις τῆς Ἰωάννου δευτέρης ἐπιστολῆς
Incipit: f. 198v Ταύτην ὡς πρεσβύτερος γράφει κυρία καὶ τῆς[sic] τέκνοις αὐτῆς
Explicit: f. 198v μὴ δὲ λέγειν τοῖς τοιούτοις χαίρειν· καὶ οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, p. 337 [137]

1.21. ff. 198v-199r
Second Letter of John
Rubric: f. 198v Ἰωάννου ἐπιστολὴ, δευτέρη
Incipit: f. 198v Ὁ πρεσβύτερος ἐκλεκτὴ κυρία· καὶ τοῖς τέκνοις αὐτῆς
Explicit: f. 199r ἀσπάζεταί σε τα[sic] τέκνα τῆς ἀδελφῆς σου· τῆς ἐκλεκτῆς, ἀμήν

TLG 0031.024

1.22. ff. 199r-199v
Hypothesis to 3 John
Rubric: f. 199r Ὑπόθεσις τῆς Ἰωάννου γʹ ἐπιστολῆς
Incipit: f. 199r Ἔστιν ἡ ἐπιστολὴ περὶ φιλοξενίας
Explicit: f. 199v Δημήτριον δὲ συνίστησι μαρτυρῶν αὐτῶ τὰ κάλλιστα

Ed. von Soden, p. 338 [138]

1.23. ff. 199v-200r
Third Letter of John
Rubric: f. 199v Ἐπιστολὴ Ἰωάννου καθολικὴ, γʹ
Incipit: f. 199v Ὁ πρεσβύτερος Γαΐω τῶ ἀγαπητῶ· ὃν ἐγὼ ἀγαπῶν ἐν ἀληθεία
Explicit: f. 200r ἀσπάζονταί σε οἱ φίλοι ἀσπάζου τοὺς φίλους κατ'ὄνομα

TLG 0031.025

1.24. f. 200r
Hypothesis to Jude
Rubric: f. 200r Ὑπόθεσις τῆς Ἰούδα ἀποστόλου καθολικῆς ἐπιστολῆς
Incipit: f. 200r Ταύτην ἐπιστολὴν γράφει τοῖς ἤδη πιστεύσασιν· ἡ ἡδὲ πρόφασις αὕτη παρεισελθόντων
Explicit: f. 200r καὶ ἐπευξάμενος αὐτοῖς βεβαιότητα τῆς πίστεως παρὰ τοῦ Κυρίου, τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 338-339 [139]

1.25. ff. 200v-201v
Letter of Jude
Rubric: f. 200v Ἰούδα καθολικὴ ἐπιστολή
Incipit: f. 200v Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος ἀδελφὸς δὲ Ἰακώβου
Explicit: f. 201v καὶ νῦν καὶ εἰς πάντας τοὺς αἴωνας ἀμήν

TLG 0031.026

1.26. ff. 202r-203r
Hypothesis to Romans
Rubric: f. 202r Ὑπόθεσις τῆς πρὸς Ῥωμαίους ἐπιστολῆς Παύλου
Incipit: f. 202r Ταύτην ἐπιστέλλει ἀπὸ Κορίνθου· μήπω μὲν ἑωρακὼς Ῥωμαίους
Explicit: f. 203r μετὰ δὲ ταῦτα παραινετικοὺς λόγους εἰς τὰ ἤθη διδάξας, τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 339-340 [140]

1.27. ff. 203v-218v
Letter to the Romans
Rubric: f. 203v Πρὸς Ῥωμαίους
Incipit: f. 203v Παῦλος δοῦλος Ἰησοῦ Χριστοῦ· κλητὸς ἀπόστολος· ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ
Explicit: f. 218v ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· μετὰ πάντων ὑμῶν ἀμήν
Final rubric: f. 218v Ἐγράφη ἀπὸ Κορίνθου

TLG 0031.006

1.28. ff. 218v-219r
Hypothesis to 1 Corinthians
Rubric: f. 218v Ὑπόθεσις τῆς πρὸς Κορινθίους πρώτης ἐπιστολῆς
Incipit: f. 218v Ταύτη ἐπιστέλλει ἀπὸ Ἐφέσου τῆς Ἀσίας. ἑωρακὼς αὐτοὺς ἤδη καὶ διδάξας
Explicit: f. 219r καὶ περὶ εὐλογίας τῆς εἰς τοὺς ἁγίους παραγγέλλει, καὶ οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 340-341 [140]

1.29. ff. 219r-232v, 234r-234v
First Letter to the Corinthians
Rubric: f. 219r Πρὸς Κορινθίους πρώτης
Incipit: f. 219r Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ, διὰ θελήματος Θεοῦ
Explicit: f. 234v ἡ ἀγάπη μοῦ μετὰ πάντων ὑμῶν ἐν Χριστῶ Ἰησοῦ ἀμήν
Final rubric: f. 234v Ἐγράφη ἀπὸ Ἀσίας δια[sic] Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ καὶ Τιμοθέου

TLG 0031.007

1.30.
ff. 234v, 233r Hypothesis to 2 Corinthians
Rubric: f. 234v Ὑπόθεσις τῆς πρὸς Κορινθίους βʹ, ἐπιστολῆς
Incipit: f. 234v Ταύτην ἐπιστέλλει ἀπὸ Μακεδονίας· ἡ δὲ πρόφασις τῆς ἐπισολῆς αὕτη
Explicit: f. 233r μὴ ἁμαρτάνειν ἀλλὰ μετανοεῖν ἁμαρτάνοντας, ἐν εὐχαριστία τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 341-342 [140]

1.31. ff. 233r-233v, 236r-236v, 235r-235v, 237r-243v
Second Letter to the Corinthians
Rubric: f. 233r Πρὸς Κορινθίους, βʹ
Incipit: f. 233r Παῦλος ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ
Explicit: f. 243v καὶ ἡ κοινωνία τοῦ Ἁγίου Πνεύματος μετὰ πάντων ὑμῶν ἀμήν
Final rubric: f. 243v Ἐγράφη ἀπὸ Φιλίππω, δια[sic] Τίτου καὶ Λουκᾶ

TLG 0031.008

1.32. ff. 243v-244r
Hypothesis to Galatians
Rubric: f. 243v Ὑπόθεσις τῆς πρὸς Γαλάτας ἐπιστολῆς
Incipit: f. 243v Ταύτην ἐπιστέλλει ἀπὸ Ῥωμῆς· ἑωρακὼς αὐτοὺς ἤδη καὶ διδάξας
Explicit: f. 244r καὶ οὕτως πάλιν εἰς τὰ ἤθη παραινέσας καὶ διδάξας, τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 342-343 [140]

1.33. ff. 244r-248v
Letter to the Galatians
Rubric: f. 244r Πρὸς Γαλάτας
Incipit: f. 244r Παῦλος ἀπόστολος οὐκ ἀπ'ἀνθρώπων· οὐδὲ δι[sic] ἀνθρώπων
Explicit: f. 248v ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· μετὰ τοῦ πνεύματος ὑμῶν ἀδελφοὶ ἀμήν
Final rubric: f. 248v Ἐγράφη, ἀπὸ Ῥώμης

TLG 0031.009

1.34. ff. 248v-249r
Hypothesis to Ephesians
Rubric: f. 248v Ὑπόθεσις τῆς πρὸς Ἐφεσίους ἐπιστολῆς
Incipit: f. 248v Ταύτην ἐπιστέλλει ἀπὸ Ῥωμῆς· οὔπω μὲν αὐτοὺς ἑωρακὼς
Explicit: f. 249r πάντας κατὰ τῆς διαβολικῆς ἐνεργείας, οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, p. 343 [140]

1.35. ff. 249r-254r
Letter to the Ephesians
Rubric: f. 249r Πρὸς Ἐφεσίους
Incipit: f. 249r Παῦλος ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ· τοῖς ἅγιοις τοῖς οὖσι ἐν Ἐφέσω
Explicit: f. 254r ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησὸν Χριστὸν ἐν ἀφθαρσία ἀμήν
Final rubric: f. 254r Ἐγράφη, ἀπὸ Ῥώμης διὰ Τυχικοῦ

TLG 0031.010

1.36. f. 254v
Hypothesis to Philippians
Rubric: f. 254v Ὑπόθεσις τῆς πρὸς Φιλιππησίους ἐπιστολῆς
Incipit: f. 254v Ταύτην ἐπιστέλλει ἀπὸ Ῥωμῆς· ἑωρακὼς αὐτοὺς ἅμα καὶ διδάξας
Explicit: f. 254v καὶ προτρεψάμενος πάλιν εἰς τὰ ἤθη αὐτοὺς, τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 343-344 [140]

1.37. ff. 254v-258v
Letter to the Philippians
Rubric: f. 254v Πρὸς Φιλιππησίους
Incipit: f. 254v Παῦλος καὶ Τιμόθεος δοῦλοι Ἰησοῦ Χριστοῦ· πᾶσι τοῖς ἅγιοις ἐν Ἰησῶ Χριστοῦ
Explicit: f. 258v μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας· ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν ἀμήν
Final rubric: f. 258v Ἐγράφη, ἀπὸ Ῥώμης διὰ Ἐπαφροδίτου

TLG 0031.011

1.38. f. 259r
Hypothesis to Colossians
Rubric: f. 259r Ὑπόθεσις τῆς πρὸς Κολασσαεῖς ἐπιστολῆς
Incipit: f. 259r Ταύτην ἐπιστέλλει ἀπὸ Ῥωμῆς· οὐχ'ἑωρακὼς μὲν αὐτοὺς
Explicit: f. 259r καὶ τὴν ἐκ Λαοδικείας, καὶ αὐτοὺς ἀναγνῶναι

Ed. von Soden, p. 344 [140]

1.39. ff. 259r-262v
Letter to the Colossians
Rubric: f. 259r Πρὸς Κολασσαεῖς
Incipit: f. 259r Παῦλος ἀπόστολος Ἰησοῦ Χριστοῦ· διὰ θελήματος Θεοῦ· καὶ Τιμόθεος ὁ ἀδελφὸς
Explicit: f. 262v μνημονεύετέ μου τῶν δεσμῶν· ἡ χάρις μεθ'ὑμῶν, ἀμήν
Final rubric: f. 262v Ἐγράφη ἀπὸ Ῥώμης διὰ Τυχικοῦ καὶ Ὀνησίμου

TLG 0031.012

1.40. ff. 262v-263r
Hypothesis to 1 Thessalonians
Rubric: f. 262v Ὑπόθεσις τῆς πρὸς Θεσσαλονικεῖς αʹ ἐπιστολῆς
Incipit: f. 262v Ταύτην ἐπιστέλλει ἀπὸ Ἀθηνῶν· ἑωρακὼς προτέρα αὐτοὺς
Explicit: f. 263r ἐνορκίζω αὐτοὺς ἀναγνῶναι τὴν ἐπιστολὴν ταύτην πᾶσι τοῖς ἀδελφοῖς· καὶ οὕτως τελειοῖ τὴν ἐπιστολήν

Ed. von Soden, pp. 344-345 [140]

1.41. ff. 263v-266v
First Letter to the Thessalonians
Rubric: f. 263v Ἐπιστολῆ Παύλου πρὸς Θεσσαλονικεῖς πρώτη
Incipit: f. 263v Παῦλος καὶ Σιλουανὸς καὶ Τιμόθεος· τῆ ἐκκλησία Θεσσαλονικέων
Explicit: f. 266v ἀναγνωθῆναι τὴν ἐπιστολὴν πᾶσι τοῖς ἁγίοις ἀδελφοῖς ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθ'ὑμῶν

TLG 0031.013

1.42. ff. 267r-268v
Second Letter to the Thessalonians
Rubric: f. 267r Πρὸς Θεσσαλονικεῖς βʹ ἐπιστολὴ Παύλου
Incipit: f. 267r Παῦλος καὶ Σιλουανὸς καὶ Τιμόθεος· τῆ ἐκκλησία Θεσσαλονικέων
Explicit: f. 268v οὕτως γράφω· ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν ἀμήν

TLG 0031.014

1.43. ff. 268v-272r
First Letter to Timothy
Rubric: f. 268v Πρὸς Τιμόθεον αʹ
Incipit: f. 268v Παῦλος ἀπόστολος Ἰησοῦ Χριστοῦ κατ'ἐπιταγὴν Θεοῦ Σωτῆρος ἡμῶν
Explicit: f. 272r ἥν τινες ἐπαγγελιόμενοι· περὶ τὴν πίστιν ἡστόχησαν· ἡ χάρις μετά σου ἀμήν
Final rubric: f. 272r Ἐγράφη ἀπὸ Λαοδικίας[sic]· ἥτις ἐστὶ μητρόπολις Φρυγίας τὴς Καπατιανῆς στιχέρα σλʹ

TLG 0031.015

1.44. ff. 272r-275r
Second Letter to Timothy
Rubric: f. 272r Πρὸς Τιμόθεον δευτέρις
Incipit: f. 272r Παῦλος ἀπόστολος Ἰησοῦ Χριστοῦ· διὰ θελήματος Θεοῦ κατ'ἐπαγγελίας τῆς ἐν Χριστῶ Ἰησοῦ
Explicit: f. 275r ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου ἡ χάρις μεθ[sic] ὑμῶν ἀμήν
Final rubric: f. 275r Πρὸς Τιμόθεον βʹ τῆς Ἐφεσίων ἐκκλησίας· ἐπίσκοπον χειροτονηθέντον· ἐγράφη ἀπὸ Ῥώμης ὅτε ἐκ δευτέρου, παρέστη Παῦλος τῶ Καίσαρι Ῥώμης Νέρων: στιχέρα ροβʹ

TLG 0031.016

1.45. ff. 275r-276v
Letter to Titus
Rubric: f. 275r Πρὸς Τίτον: ιβʹ
Incipit: f. 275r Παῦλος δοῦλος Θεοῦ· ἀπόστολος Ἰησοῦ Χριστοῦ κατα πίστιν ἐκλεκτων[sic] Θεοῦ
Explicit: f. 276v ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει· ἡ χάρις μετὰ πάντων ὑμῶν ἀμήν
Final rubric: f. 276v Πρὸς Τῖτον τῆς Κρητῶν ἐκκλησίας· ἀρχιἐπίσκοπον[sic] χειροτονηθέντον, ἐγράφη ἀπὸ Νικοπόλεως τῆς Μακεδονίας: στιχέρα ϙξʹ

TLG 0031.017

1.46. ff. 276v-277r
Letter to Philemon
Rubric: f. 276v Πρὸς Φιλήμονα: τοῦ ἁγίου ἀποστόλου Ὁνησίμου
Incipit: f. 276v Παῦλος δέσμιος Χριστοῦ Ἰησοῦ· καὶ Τιμόθεος ἀδελφὸς Φιλήμονι τῶ ἀγαπητῶ
Explicit: f. 277r ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν ἀμήν
Final rubric: f. 277r Πρὸς Φιλήμονα ἐγράφη ἀπὸ Ῥώμης· διὰ Ὁνησίμου οἰκέτου· στιχέρα λξʹ

TLG 0031.018

1.47. ff. 277r-288r
Letter to the Hebrews
Rubric: f. 277r Πρὸς Ἑβραίους ἐπιστολὴς Παύλου
Incipit: f. 277r Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ Θεὸς λαλήσας τοῖς πατρᾶσιν ἐν τοῖς προφήταις
Explicit: f. 288r ἀσπαζονται[sic] ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας· ἡ χάρις μετὰ πάντων ὑμῶν· ἀμήν
Final rubric: f. 288r Πρὸς Ἑβραίους ἐγράφη ἀπὸ τῆς Ἰταλίας διὰ Τιμοθέου: στιχέρα ψγʹ

TLG 0031.019

Colophon: f. 288v Σῶσον με[sic] Κύριε ὁ Θεός μου· σῶσον με[sic] Κύριος

Physical Description

Form: codex
Support: Parchment (FHHF), of medium thickness and good quality.
Extent: Codex: ii + 6 + 288 + ii leaves. 185 × 135 mm.
Foliation: The manuscript is foliated with the numbers [a-b] + i-vi, 1-288 + [c-d] in pencil in Arabic and Roman numerals, recto, upper right.

Collation

The manuscript consists of 38 quires, of which one is a binion, two are ternia and the rest quaternia.

  • Quire 16 ff. i-vi
  • Quires 2-58 ff. 1-32
  • Quire 66 ff. 33-38
  • Quires 7-338 ff. 39-254
  • Quire 344 ff. 255-258
  • Quires 35-378 ff. 259-282
  • Quire 386 ff. 283-288

There are orignal quire signatures in red ink, in Greek numerals, on the first folio of each quire, recto, lower right. This sequence always omitted the first 18 quires, since it begins with the number 1 at the start of Quire 19 (f. 135r), and perhaps also omitted the last 4 quires, which also lack these signatures. They appear on quires 19-34 (αʹ-ιϛʹ). They are occasionally slightly ornamented (e.g. ff. 199r, 207r).

A sequence of signatures in Armenian numerals, in black ink, has been placed on the first folio of each quire, recto, lower centre, and on the last folio of each quire, verso, lower centre. They appear on quires 2-38, beginning with the number 2. They are surrounded by simple ornament.

Modern quire signatures in Arabic numerals, in pencil, have been added to the first folio of each quire, recto, lower right.

Condition

There is mild discoloration, more significant in the outermost folios, mild water damage to a few of the outer folios (ff. i recto-vi verso, 286v-288v) and occasional traces of dirt. There are occasional small tears to the edges of the leaves (e.g. ff. vi, 199), and some pest damage to the outermost leaves (ff. i, 278-288). The leaves are slightly cockled, and sometimes carry a horizontal crease. Text on f. 38v has been lost to fading.

Layout

A single column of 28-30 lines. 122 × 92 mm. Pricking sometimes survives on all three edges, but some has been lost to cropping. Ruled in hardpoint, system Leroy 1, type Leroy 32C1. Text hangs from the lines. The ruling is often very faint. Text preceding a punctuation mark, ranging in length from part of a word to a few words, is often written below the last line of text on a page, rather than carry the phrase on into the next page. The text at the end of each Gospel and of some Epistles is arranged in decorative patterns. The later summary lectionary text is written in a single column of 19-25 lines, without ruling.

Hand(s)

ff. i recto-v verso, 1r-38r, 31r-61v, 63r-132r, 147v, line 5-f. 288v Most of the main text has been copied by Hand A in a calligraphic mixed minuscule script, with slightly variable slant but on average upright, in black ink. There is moderate variation in letter size, frequent flourishing of tails into the margins, and very numerous and elaborate ligatures.

Syllabic abbreviations and superscript word endings usually appear only at the end of lines, but occasionally elsewhere. Breathings are round and mute iota is usually absent, but very occasionally appears both adscript and subscript. There is decorative use of the double dot, and accentuation of all nomina sacra . The double grave accent is in use.

There are inclusions of letters within omicron. Distinctive letter-forms include a curving zeta opening to the right and resembling majuscule epsilon, extremely small majuscule eta, minuscule kappa with the ascender curved over to the right, majuscule lambda with its right-hand descender hooked back to the left, and minuscule nu with a minimal descender. The abbreviation of καὶ is sometimes used as part of a longer word.

Punctuation used includes the lower, middle and upper points, lower, middle and upper commas, question mark and full stop.

This hand has also provided the rubric and canon table text, in red ink in a similar style.

ff. 135r-147v, line 4 The early part of the Gospel of Luke has been copied by Hand B, as part of the same original programme of work, in a mixed minuscule script with very square letter-forms, slanting to the right, with moderate variation in letter size and some flourishing of tails into the margins.

Breathings are round or occasionally angular and elongated, and mute iota is absent, with decorative use of the double dot and accentuation of all nomina sacra . The double grave accent is in use.

Punctuation used includes the upper and middle points, lower and middle commas, question mark and full stop.

ff. v verso-vi verso, 38v, 61v-62v, 132v-134v Summary lection listings and a list of the Epistles have been added by Hand C, in a slightly informal mixed minuscule script, slanting slightly to the right, in pale brown ink. There is modest variation in letter size

Breathings are round or half-angular and mute iota is absent, with accentuation of all nomina sacra . Use of the double dot is functional only.

Decoration

Gospels and Acts are preceded by rectangular headpieces with vegetative ornament, in red ink:-

  • f. 1r Matthew
  • f. 39r Mark
  • f. 63r Luke
  • f. 103r John
  • f. 135r Acts

The beginning of the Epistles (f. 180r) is preceded by the slightly decorated boundary markings for another such headpiece, but the ornament within it and at the corners (for which gaps were left) was not added. These were supplied by a later hand in black ink.

Vignettes in red and black ink, with animal heads or occasionally vegetative ornament at their terminals, mark the end of each Gospel (e.g. ff. 338r, 102v), and the end of some Epistles or hypotheses and the beginning of the next (e.g. ff. 258v-259r, 263v-264r).

The canon tables (ff. i recto-v recto) have decorative surrounds in red ink, with architectural and vegetative ornament.

The text of each book or hypothesis begins with a relatively small ornamented major initial in red ink, in the same style as the headpieces. That for Matthew (f. 1r) is more ornate than the others, in the same style as the accompanying headpiece. Minor initials in red ink frequently appear at the beginning of lines.

Line-fillers in red and black ink, with vegetative terminals, accompany the end or beginning of some Epistles and hypotheses (e.g. ff. 272r, 276v-277r).

Rectangular boundaries for miniatures, presumably author portraits, have been marked out preceding one Epistle by each writer, but these have never been added:-

  • f. 179v James
  • f. 190r 2 Peter
  • f. 194r 1 John
  • f. 200v Jude
  • f. 203r Romans

From this it may be conjectured that the pages left blank between books among the Gospels and Acts (ff. v verso-vi verso, 38v, 62r-62v, 132v-134v) were originally intended for larger miniatures, including Evangelist portraits, but that these two were never added, leaving the space free for Hand C to fill them with text at a later date.

Additions

As part of the original production of the manuscript, Hands A and B have added marginal κεφάλαιον (chapter) numbers and τίτλοι (titles), Ammonian section numbers for the Gospels, and lection notes, and have placed ἀρχὴ and τέλος marks indicating the beginning and end of lections, in spaces left blank for the purpose in the text. Hand B has also added marginal quotation marks for Old Testament citations.

Occasional notes on lections have been added by various later hands (e.g. ff. 28r, 51v, 270v).

An ownership note has been added on f. i recto by the hieromonachos Makarios: ‘Ἐτοῦτω τῶ τετραβάγγελω ἡπάρχη ἐμοῦ Μακαρίου ἰἐρομονάχου, καὶ ἦτης τῶ πάρη..ας εχηται ἀρᾶς τῶν τρηακοσίων δέκα καὶ οκτῶ θεοφόρων πατέρων ἀμήν’. A note in an earlier hand on f. 288v may also be an ownership note, but is faded and substantially illegible.

A Latin hand, in black ink, has added modern chapter and verse numbers in runinng headers, and noted the content of the manuscript on f. 1r.

Binding

Binding by W.H. Smith and Son in London, according to a note on the left pastedown. Quarter leather, with marbled paper covering over millboards and plain pastedowns. The classmark and the title ‘Novum Testamentum Graecum’ are tooled in gold on the spine. The edges have been painted red, but only limited traces remain.

200 × 158 × 74 mm.

Accompanying Material

Two scraps of leather from an older binding, bearing portions of the current shelfmark, have been pasted inside the left board.

History

Origin: The use of very black ink and the later addition of Armenian quire signatures suggest that the manuscript was produced in Cyprus or the Levant. The characteristics of the script suggest that it was copied in the 13th century.

Provenance and Acquisition

Owned by the hieromonachos Makarios , probably in the 17th or 18th century.

Possibly presented in 1715 by George I , as part of the collection of John Moore (b. 1646, d. 1714), bishop of Ely . This is suggested by the presence inside the left board of the bookplate used for this collection. However, this bookplate was sometimes incorrectly placed in manuscripts which did not belong to this collection, and this manuscript is not recorded as part of it in Bernard, Catalogi librorum manuscriptorum Angliæ et Hiberniæ (1697), nor in the handwritten supplementary list of Moore’s manuscripts, now MS Oo.7.50(2), compiled by Thomas Tanner .

Additional Information

Availability

Entry to read in the Library is permitted only on presentation of a valid reader's card. For information on eligibility and admissions procedures, see Joining the Library). For further enquiries, and to confirm the availability of the manuscript, please contact the Special Collections Reading Room.

Bibliography

    Hē Kainē Diathēkē = Novum Testamentum, ad exemplar Millianum, cum emendationibus et variis lectionibus Griesbachii. The New Testament of our Lord and Saviour Jesus Christ: with the marginal readings: and illustrated by original references..., Mill, JohnGriesbach, Johann J.Pinkerton, Robert (London, Samuel Bagster, 1820) Hē Kainē Diathēkē = The New Testament: consisting of the Greek text of Scholz, with the readings, both textual and marginal, of Griesbach, Scholz, J. Martin AugustinGriesbach, Johann J. (London, Samuel Bagster, 1842) An exact transcript of the Codex Augiensis: a Græco-Latin manuscript of S. Paul's Epistles, deposited in the Library of Trinity College, Cambridge, Scrivener, Frederick Henry Ambrose (Cambridge; London, Deighton, Bell, and Co., 1859) A catalogue of the manuscripts preserved in the library of the University of Cambridge, (Cambridge, 4, Cambridge University Press, 1861) Novum Testamentum Graece: ad antiquissimos testes denuo recensuit apparatum criticum apposuit Constantinus Tischendorf, Gregory, Caspar René (Leipzig, 3: Prolegomena, J.C. Hinrichs, 1894) Plain Introduction to the Criticism of the New Testament, Scrivener, Frederick Henry Ambrose (Cambridge, 1, Deighton, Bell, 1874) Textkritik des Neuen Testamentes, Gregory, Caspar René (Leipzig, J. C. Hinrichs, 1900) Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte, von Soden, Hermann (Berlin, 1, Verlag von Alexander Duncker, 1902) The four Gospels of Karahissar, Colwell, Ernest Cadman (Chicago, 1, The University of Chicago Press, 1936) Novum Testamantum Graece, Souter, Alexander (Oxford, Clarendon Press, 1947) Novum Testamentum Graece et Latine: textum Graecum recensuit, apparatum criticum ex editionibus et codicibus manu scriptis collectum addidit, textum Latinum ex Vulgata versione Sixti V Pont. Max. iussu recognita et Clementis VIII auctoritate edita repetiit Henr. Jos. Vogels, Vogels, Heinrich Joseph (Freiburg; Barcelona, Friburgi Brisgoviae, 1955) Hē Kainē Diathēkē, Nestle, ErwinKilpatrick, George Dunbar (London, British and Foreign Bible Society, 1958) Novum Testamentum Graece et Latine, Merk, August (Rome, Sumptibus Pontificii Instituti Biblici, 1964) The relationship between 322 and 323 of the Greek New Testament Journal of Theological Studies, Elliott, W. J. (18, 423-35, 1967) Nuevo Testamento trilingüe, Maria Bover, JoséO'Callaghan, JoséMartini, Carlo M (Madrid, Biblioteca de Autores Cristianos, 1977) Synopsis of the first three Gospels, with the addition of the Johannine parallels, Huck, Albert (Tubingen, Mohr, 1981) The Greek Manuscripts of John Moore and Etienne Baluze Codices Manuscripti, Jackson, Donald F. (56/57, 29-42, 2006) Novum Testamentum Graece Nestle-Aland Novum Testamentum Graece, Nestle, EberhardNestle, ErwinAland, BarbaraAland, KurtStrutwolf, Holger, (Stuttgart, Deutsche Bibelgesellschaft, 2012) The Greek New Testament, Aland, BarbaraAland, KurtKaravidopoulos, JohannesMartini, Carlo MMetzger, Bruce M. (Stuttgart, Deutsche Bibel Gesellschaft, American Bible Society, United Bible Societies, 2014)

Funding of Cataloguing

The Polonsky Foundation

Digital Images

Cambridge Digital Library