Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, University Library, MS Dd.8.23

Diktyon no.: Diktyon 12165

Contents

Introduction: This large Gospel lectionary manuscript, dating probably to the 13th century, belongs to the fuller of the two main types, the "weekday" lectionary, which includes readings for every day of the week, except during Lent, when a Gospel reading was only given on Saturdays and Sundays. The peculiarities of its liturgical content have led to its identification as a lectionary produced for the use of the patriarchal clergy in Constantinople. The range of feasts included in the menologion includes an exceptionally large number of commemorations of events that occurred in Constantinople, including earthquakes, the defeat of foreign attacks, the dedication of churches in the city and Church Councils held there. A larger than usual number of Patriarchs of Constantinople are included among the saints to be commemorated. The most significant feature is the inclusion of additional material before the start of the menologion, which begins from 1 September, the first day of the indiction year, based on the ancient Roman tax cycle. This textual content, the "Taxis and akolouthia for 1 September", consists of liturgical instructions and prayers, of a sort more usually found in a service book, an euchologion or typikon, than in a lectionary. These concern the ceremonies performed in Constantinople at the beginning of the indiction year, focusing on the role of the Patriarch. It concludes with a list of feasts on which the Patriarch would personally read the Gospel lection. (Lowden, Jaharis Lectionary , pp. 27-29, 32-35, 37-38). Similar textual features are found in two other manuscripts which have similarly been attributed to patriarchal use, which are richly illuminated and provided with miniatures, as might be expected of books produced for use in such an extraordinarily high-status context (Oxford, Bodelian Library, MS Auct. T. inf. 2.7; Venice, Istituto Ellenico, MS 2). This manuscript is much more plain. However, this is partly because its ornament has been left highly incomplete. Boundary markings in red ink have been drawn out at the beginning of sections to indicate the space in which an artist was to add ornamental headpieces, but for the most part these were never provided. A few have been filled in with plain outline decoration in red ink, but this does not necessarily correspond to the original decorative scheme. Even if this ornamentation does conform to the original plan, these headpieces may well have been intended to use coloured infill within these outlines. The design of the more elaborate initial letters suggests that they too may have been intended to receive coloured infill which was, in the event, never added. It is also possible that the blank pages that appear between sections were intended to receive miniatures. It should also be noted that a fourth manuscript with the same textual features, indeed the one whose text most closely matches this manuscript - Paris, Bibliothèque National de France, MS gr. 286 - also lacks miniatures, though its painted ornament has been completed. The range of specifically Constantinopolitan commemorations included in these two manuscripts is, moreover, even fuller than those in the illuminated lectionaries. Dr Christopher Wright

Language(s): Greek

Gospel lectionary (Saturdays, Sundays and weekdays)

Defective at the end: ends during the second lection of the eothina (Mk 16:8)

Gregory-Aland l 146; Scrivener Evst. 146

Incipit: f. 1r Ἐν ἀρχὴ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν Θεὸν καὶ Θεὸς ἦν ὁ λόγος
Explicit: f. 212v καὶ ἐξελθοῦσαι ἐφύγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ||
Filiation: The combination of feasts commemorated in this manuscript conform almost exactly to that of Paris, Bibliothèque National de France, MS gr. 286.
1.1. ff. 1r-28r
Synaxarion: Lections for the weeks of John
1.2. ff. 28v-75r
Synaxarion: Lections for the weeks of Matthew

f. 75v is blank

1.3. ff. 76r-128r
Synaxarion: Lections for the weeks of Luke

f. 128v is blank

1.4. ff. 129r-134r
Synaxarion: Lections for the weeks of Mark (Lent)
1.5. ff. 134r-170r
Synaxarion: Lections of Holy Week
1.6. ff. 170v-172r
Taxis and akolouthia for 1 September

f. 172v is blank

1.7. ff. 173r-178r
Menologion: Lections for September
1.8. ff. 178r-181v
Menologion: Lections for October
1.9. ff. 181v-184r
Menologion: Lections for November
1.10. ff. 184r-188v
Menologion: Lections for December
1.11. ff. 188v-194r
Menologion: Lections for January
1.12. ff. 194v-196r
Menologion: Lections for February
1.13. ff. 196v-197v
Menologion: Lections for March
1.14. ff. 197v-198v
Menologion: Lections for April
1.15. ff. 198v-200v
Menologion: Lections for May
1.16. ff. 200v-204v
Menologion: Lections for June
1.17. ff. 204v-207r
Menologion: Lections for July
1.18. ff. 207r-210r
Menologion: Lections for August
1.19. ff. 210v-212v
Lections for various occasions

Physical Description

Form: codex
Support: Parchment (FHHF), medium thickness, good quality.
Extent: Codex: ii + 212 + ii leaves. 395 × 303 mm.
Foliation: The manuscript is foliated with the numbers i-ii + 1-212 + iii-iv, in pencil, in Arabic and Roman numerals, recto, upper right and lower right.
Foliation: There is also modern pagination in pencil in Arabic numerals, recto, upper right, and verso, upper left.

Collation

The manuscript consists of 28 quires, of which two are ternions, one a binion and the rest quaternia. The shorter quires were chosen, and some folios cancelled, to accommodate the fact that each major section of the text begins at the start of a new quire.

  • Quires 1-98 ff. 1-72
  • Quire 104-1 ff. 73-75 The last folio has been cancelled, without loss of text.
  • Quires 11-158 ff. 76-115
  • Quire 168-1 ff. 116-122 The third folio has been cancelled, without loss of text.
  • Quire 176 ff. 123-128
  • Quires 18-228 ff. 129-168
  • Quire 236-2 ff. 169-172 The last two folios have been cancelled, without loss of text.
  • Quires 24-288 ff. 173-212

There are early quire signatures in Greek numerals, in brown ink, on the first folio of each quire, recto, lower left, and on the last folio of each quire, verso, lower right. They survive throughout and match the current quire sequence (αʹ-κηʹ).

Modern quire signatures in Arabic numerals, in pencil, have been added to the first folio of each quire, recto, lower right.

Condition

The lower outer corners of ff. 1-2, 22, 176, 212 have been torn away, without loss of text. There is significant pest damage to the first few folios. There is an area of abrasion to the foot of the last two quires (ff. 197-212, near the fore-edge. The leaves are slightly cockled. There are extensive brown stains on f. 1r. There is black dirt on the margins of ff. 64v, some of which has transferred to f. 65r, and occasional mild water staining elsewhere.

Layout

Two columns of 29 lines each. 290 × 220 mm. Pricking survives in all three margins, but that in the outer margin has sometimes been lost to cropping. Ruled in hardpoint, sometimes with secondary ruling in brown crayon (e.g. ff. f. 77v, 105v ), system Leroy 1, type Leroy 34E2. Text hangs from the lines.

Hand(s)

The main text has been copied by Hand A in a scribal mixed minuscule script, upright or slanting slightly to the right, in dark brown ink. There is only moderate variation in letter size. Tails are occasionally flourished into the lower and outer margins. There are deletions by erasure (e.g. f. 146v).

Syllabic abbreviations and superscript word endings usually appear only at the ends of lines, but occasionally in mid-line. Breathings are round and mute iota is absent. There is very occasional decorative use of the double dot, and accentuation of all nomina sacra . The double grave accent and marginal quotation marks are use.

Punctuation used includes the middle and upper points, lower and middle commas, and full stop.

Headings for lections, ekphonetic notation, initials and some marginal quotation marks have been added by Hand B, in an upright mixed minuscule script, in red ink. The heading at the start of the synaxarion (f. 1r) and some lection headings (eg. ff. 61r, 74v ) are by the same hand in epigraphic display majuscule, also in red ink.

Musical Notation: The text has been intermittently supplied with ekphonetic musical notation in red ink.

Decoration

Most of the areas marked out for ornament have been left unfilled. However, a few rectangular headpieces of this sort have been filled with simple ornament in red ink:-

  • f. 194v February
  • f. 197v April
  • f. 207r August

Vignettes in red ink precede a few sections:-

  • f. 196v March
  • f. 198v May
  • f. 210v lections for various occasions

Vignettes in red ink, or red and dark brown, also appear at the end of major sections of the lectionary (e.g. ff. 28r, 75r, 210r ).

Simple but large major initials in red ink, by Hand B, have been placed at the beginning of sections of the lectionary, and smaller ones at the start of lections. Those for sections, and very occasionally those for lections (e.g. f. 32v) are drawn in outline, suggesting that they may have been intended for later infill with paint, which may also apply to the headpieces. At the beginning of the weeks of Mark the major initial has been omitted and a later hand has added one in brown ink (f. 129r). Other initials have occasionally also been omitted and added by a later hand (e.g. f. 191r). Minor initials in red ink frequently appear in the main text at the beginning of lines, and at the beginning of lection headings in the menologion.

Outlines in red ink for pylai have been drawn at the beginning of a number of sections, but these decorations have not been filled in:-

  • f. 1r synaxarion
  • f. 28v weeks of Matthew
  • f. 178v October

Similarly, unfilled outlines for rectangular headpieces have been drawn at the beginnings of the following sections:-

  • f. 76r weeks of Luke
  • f. 129r weeks of Mark
  • f. 151r lections of the Passion
  • f. 173r September
  • f. 181v November
  • f. 184r December
  • f. 189r January
  • f. 200v June
  • f. 204v July

Additions

A later hand has added marginal notes in Greek giving the echos of the eothina. Other Greek hands have occasionally added other liturgical notes (e.g. f. 146v). Notes in English, in pencil, have been added regarding cancelled folios, by Henry Bradshaw (1831-1886) , on f. ii recto, University Librarian 1867-1886.

Binding

18th-century reversed skin binding over couched-laminate boards, reused from a previous binding, with plain pastedowns. There is decorative blind tooling on the boards and gold tooling on the spine, along with the title ‘Evangelistarium MS’ tooled in gold on a red label.

The binding has been rebacked, and much of the covering material has been lost or is peeling off.

410 × 326 × 77 mm.

History

Origin: The manuscript's combination of unusual textual features relating to Constantinople, the Great Church, the patriarchate and the liturgical role of the Patriarch himself suggest that it was produced in Constantinople; for patriarchal use. The characteristics of the script (notably the form of the abbreviation of καί) suggest that it was produced during the 13th century.

Provenance and Acquisition

Owned by John Moore (b. 1646, d. 1714), bishop of Ely : number 20 in Bernard, Catalogi librorum manuscriptorum Angliæ et Hiberniæ (1697).

Presented to the University Library in 1715 by George I .

Additional Information

Availability

Entry to read in the Library is permitted only on presentation of a valid reader's card. For information on eligibility and admissions procedures, see Joining the Library). For further enquiries, and to confirm the availability of the manuscript, please contact the Special Collections Reading Room.

Bibliography

    A catalogue of the manuscripts preserved in the library of the University of Cambridge Catalogue of manuscripts (Dd), (Cambridge, 1, Cambridge University Press, 1856) Plain Introduction to the Criticism of the New Testament, Scrivener, Frederick Henry Ambrose (Cambridge, 1, Deighton, Bell, 1874) Novum Testamentum Graece: ad antiquissimos testes denuo recensuit apparatum criticum apposuit Constantinus Tischendorf, Gregory, Caspar René (Leipzig, 3: Prolegomena, J.C. Hinrichs, 1894) Textkritik des Neuen Testamentes, Gregory, Caspar René (Leipzig, J. C. Hinrichs, 1900) Cambridge University Library: a history, McKitterick, David (Cambridge, 2: The eighteenth and nineteenth centuries, Cambridge University Press, 1986) The Greek Manuscripts of John Moore and Etienne Baluze Codices Manuscripti, Jackson, Donald F. (56/57, 29-42, 2006) The Jaharis Gospel Lectionary: the story of a Byzantine book, Lowden, John (New York, Metropolitan Museum of Art, 2009) Beobachtungen zu italogriechischen Handschriften des Neuen Testaments in der Biblioteca Apostolica Vaticana Nea Rhōmē: rivista di ricerche bizantinistiche, Hutter, Irmgard (13, 51-78, 2016)

Funding of Cataloguing

The Polonsky Foundation

Digital Images

Cambridge Digital Library