Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, University Library, MS Add. 3574

Diktyon no.: 12123

Contents

Introduction: This manuscript, produced probably during the early decades of the 12th century, is a Menologion for September and October, a liturgical book containing the hagiographical texts to be read in church during those months on the appropriate feast-days, including Lives of Saints, martyrdom narratives and accounts regarding relics and posthumous miracles. The majority of the texts originally found in this volume are the work of Symeon Metaphrastes, or Symeon the Metaphrast, a 10th-century Byzantine civil official and later a monk. He rewrote numerous existing hagiographical texts in a more accessible style and compiled these into a new menologion. The term Metaphrast refers to this practice of rewriting. Symeon's versions of these stories became the most widely used, superseding those read previously. Others are the work of various other authors. Some are anonymous. The longest is the Life of St Gregory the Illuminator, the king credited with the conversion of Armenia, by one Agathangelos, originally written in Armenian and later translated into Greek. Another is a text on the acts of St John the Theologian, attributed to Prochoros, who appears in the Acts of the Apostles and was traditionally represented as John's scribe. Two more are the work of the 7th-century Syrian cleric Andrew, Archbishop of Crete, and one is an oration by the great 4th-century theologian Gregory of Nazianzus. The manuscript is of good quality, with painted and gilded ornament, copied by three scribes. At three different points its folios were not assembled in normal quires of folded bifolios but in sets of two or three separate folios joined together with stitching or with strips of parchment pasted onto them. On two of these occasions, two of these small, unconventional gatherings appear in succession, each numbered as a separate quire. Each of these peculiar brief stretches of folios contains within it one or more transitions between the work of the different scribes, which in two cases coincides with the transition between texts. This is presumably the underlying cause of these structural oddities, although exactly how the working process produced the particular structures present is not always clear. The quires of the manuscript are presently stitched together into a single book-block, but without boards or cover. The present stitching is evidently the product of a rebinding, since the notches cut for the stitching of the original binding can still be seen. Perhaps as part of this or a previous rebinding, or possibly due to a change of plan in the original binding, after the quires were numbered, each of the two pairs of consecutive short quires was joined together into one larger unit, by the same kind of means as the individual folios had been joined. The one short quire appearing on its own was joined to a conventional adjacent quire. Dr Christopher Wright

Language(s): Greek

1. ff. 19r-173v
Menologion for September
1.1. ff. 19r-22v
Andreas Cretensis (c. 660-c. 740), Homilia I in nativitatem beatae Mariae

Defective at the beginning, with a lacuna

Incipit: || f. 19r πρὸς σάρκα συμπήξεως τὴν ἀπότεξιν
Explicit: f. 22v οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς καὶ ζωὴ αἰώνιος· αὐτῶ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

CPG 8170

BHG 1082-1082a

PG 97, coll. 805-820

1.2. ff. 22v-32r
Symeon Metaphrastes, Life of St Theodora of Alexandria

Incomplete, with a lacuna

Rubric: f. 22v Βίος καὶ ποιτεία τῆς ὁσίας Θεοδώρας τῆς ἐν Ἀλεξανδρία
Incipit: f. 22v Ζήνων μὲν ἤδη τὴν ἀποκράτορα Ῥωμαίοις διεῖπεν ἀρχήν
Explicit: f. 32r Χάριτι καὶ φιλανθρωπία Χριστοῦ τοῦ άληθινοῦ Θεοῦ ἡμῶν· ὧ ἡ δόξα καὶ τὸ κράτος νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 1730

PG 115, coll. 665-689

1.3. ff. 32v-40v
Andreas Cretensis (c. 660-c. 740), In exultationem sancti Crucis
Rubric: f. 32v Τοῦ μακαρίου Ἀνδρέου ἐπισκόπου Κρήτης· λόγος ἐις τὸν παγκόσμον ὕψωσιν τοῦ τιμίου Σταυροῦ
Incipit: f. 32v Σταυροῦ πανήγυριν ἄγομεν. καὶ τὸ τῆς ἐκκλησίας ἅπαν καταστράπτεται πλήρωμα
Explicit: f. 40v τῶ ἐν Πατρὶν καὶ Υἱῶ καὶ Ἁγίω Πνεύματι προσκυνουμένω. νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

CPG 8179

BHG 443-443b

PG 97, coll. 1017-1036

1.4. ff. 40v-47v
Passion of St Euphemia of Chalcedon
Rubric: f. 40v Μαρτύριον τῆς ἁγίας μεγάλης μάρτυρος Εὐφημίας
Incipit: f. 40v Εν τῆ Καλχηδονέων μητροπόλει. ἦν ἀθροισμὸς τῶν Χριστιανῶν
Explicit: f. 47v καὶ δοῦναι Θεῶ καρπὸν εὐλογίας καὶ πάσης προσφρᾶς ἱερώτερον· ὅτι αὐτῶ πρέπει πᾶσα δόξα τιμὴ καὶ προσκύνησις. εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 619a

1.5. ff. 48r-64v
Symeon Metaphrastes, Passion of St Eustathios (Placidas) and his companions
Rubric: f. 48r Μαρτύριον τοῦ ἁγίου μεγαλομάρτυρος Εὐσταθίου καὶ Θεοπίστις· καὶ τῶν δύο τέκνων αὐτῶν. Αγαπίου καὶ Θεοπίστου
Incipit: f. 48r Τραϊανοῦ τὰ Ῥωμαίων σκῆπτρα διέποντος
Explicit: f. 64v ἧ πρέπει πᾶσα δόξα τιμὴ κράτος μεγαλοσύνη τὲ καὶ μεγαλοπρέπεια· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 642

1.6. ff. 64v-71r
Passion of St Thecla of Seleucia
Rubric: f. 64v Πράξεις τῆς ἁγίας πρωτομάρτυρος Θέκλης
Incipit: f. 64v Ἀναβαίνοντος Παύλου εἰς Ἰκόνιον μετὰ τὴν φυγὴν τῆς ἀπὸ Ἀντιοχείας. ἐγενήθησαν σύνοδοι αὐτῷ Δημᾶς καὶ Ἑρμογένης ὁ χαλκεύς
Explicit: f. 71r μετὰ καλοῦ ὕπνου ἐκοιμήθη ἡ παρθένος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· ὧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

TLG 0388.004

BHG 1710

1.7. ff. 71r-77v
Symeon Metaphrastes, Life of St Euphrosyne of Alexandria
Rubric: f. 71r Βίος καὶ πολιτεία τῆς ὁσίας Εὐφροσύνης, τῆς ἐν Ἀλεξανδρεία
Incipit: f. 71r Ἄρτι τὰ Ῥωμαίων σκῆπτρα Θεοδοσίου τοῦ παιδὸς Ἀρκαδίου εὐσεβῶς διηθύνοντος
Explicit: f. 77v καὶ δόξαν τοῦ ταῦτα οὕτως ὠκονομηκότος Θεοῦ· ὧ πρέπει πᾶσα δόξα τιμὴ καὶ προσκύνησις. νῦν καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

BHG 626

PG 114, coll. 305-321

1.8. ff. 77v-[117]r
Prochoros, Acta seu peregrinationes sancti Ioannis theologi

Defective at the end, with a lacuna

Rubric: f. 77v Περίοδοι τοῦ ἁγίου Ἰωάννου ἀποστόλου εὐαγγελιστοῦ καὶ θεολόγου
Incipit: f. 77v Ἐγένετο μετὰ τὸ ἀναληφθήναι τὸν Κυριον ἡμῶν Ἰησοῦν Χριστὸν
Explicit: f. [117]r ὧ πρέπει πᾶσα δόξα τιμὴ καὶ προσκύνησις· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν||

BHG 916-917f

1.9. ff. [117]v-173v
Agathangelos, Life of St Gregory the Illuminator
Filiation: The text of this work in this manuscript has been identified by Lafontaine as being closely related to that of Paris, Bibliothèque National de France, MS gr. 1485 and Vatican, Biblioteca Apostolica Vaticana, MS Vat. gr. 544.

Defective at the beginning

Incipit: || f. [117]r ὥστε ἐπι[..10..]ς Περσίδος
Explicit: f. 173v καὶ αὐτὸς εἴπη, λαός μου ὑμεῖς ἐστέ· ὅτι αὐτῶ πρέπει πᾶσα δόξα τιμὴ καὶ προσκύνησις· νῦν καὶ εἰς τοὺς ἀτελευτήτους αἰῶνας τῶν αἰώνων· ἀμήν

BHG 712-712b

2.
Menologion for October
2.1. ff. 174r-193r
Gregory of Nazianzus, Orationes XLV

Oration 24

Rubric: f. 174r Τοῦ ἐν ἁγίοις πατρὸς ἡμῶν Γρηγορίου ἀρχιεπισκόπου Κωνσταντινουπόλεως τοῦ θεολόγου· εἰς τὸ μάρτυρα Κυπριανὸν ἐξ αγροῦ[sic] ἐπανήκων· μετα[sic] μίαν τῆς μνείας ἡμέραν
Incipit: f. 174r Μικροῦ Κυπριανὸς διέφυγεν ἡμᾶς· ὧ τῆς ζημίας
Explicit: f. 193r ἧς καὶ μεταλάβοιμεν τέλειοι τελείως· ἐν αὐτῶ Χριστῶ τῶ Κυρίω ἡμῶν· ὧ πᾶσα δόξα τιμὴ κράτος. εἰς τοὺς αἰῶνας ἀμήν

TLG 2022.037

CPG 3010

BHG 457

PG 35, coll. 1169-1193

2.2. ff. 193v-198v
Symeon Metaphrastes, Life of St Thomas the Apostle
Rubric: f. 193v Ὑπόμνημα εἰς τὸν ἅγιον τοῦ Χριστοῦ ἀπόστολον Θωμᾶν
Incipit: f. 193v Πάλαι μὲν τὰς κατα[sic] γῆν διατριβὰς ἀνύοντες οἱ ἀπόστολοι
Explicit: f. 198v τῆς μιᾶς καὶ ἀδιαιρέτου θεότητος· ἧι πρέπει πᾶσα δόξα τιμὴ καὶ προσκύνησις. νῦν καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 1835

PG 116, coll. 559-566

2.3. ff. 198v-209r
Symeon Metaphrastes, Passion of Saints Sergios and Bacchos
Rubric: f. 198v Μαρτυρίων τῶν ἁγίων καὶ ἐνδόξων τοῦ Χριστοῦ μαρτύρων· Σεργίου καὶ Βάκχου
Incipit: f. 198v Μαξιμιανοῦ βασιλεύοντος τοῦ τυράννου· καὶ τῆς οἰκουμένης σχεδὸν ἁπάσης
Explicit: f. 209r εἰς δόξαν Θεοῦ Πατρὸς καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· ὧ πρέπει τιμὴ κράτος μεγαλωσύνη τὲ καὶ μεγαλοπρεπεία. νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 1625

PG 115, coll. 1005-1032

2.4. ff. 209r-213v
Symeon Metaphrastes, Life of St Pelagia
Rubric: f. 209r Βίος καὶ πολιτεία τῆς ὁσίας Πελαγίας τῆς έν Ἀντιοχεία
Incipit: f. 209r Γυναικείαν ἀρετὴν· τῆς τῶν ἀνδρῶν οὐδὲν ἀπολειφθεῖσαν πᾶσι διεξιέναι
Explicit: f. 213v καὶ τῶν ἐκεῖθεν ἀξιωθῆναι στεφάνων· ὅτι ἀυτῶ ἡ δόξα σὺν τῶ Πατρὶ καὶ τῶ Ἁγίω καὶ ζωοποιῶ Πνεύματι· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 1479

PG 116, coll. 908-920

2.5. ff. 213v-218v
Symeon Metaphrastes, Passion of Saints Probos, Tarachos and Andronikos
Rubric: f. 213v Μαρτύριον τῶν ἁγίων καὶ ἐνδόξων τοῦ Χριστοῦ μαρτύρων· Πρόβου Ταράχου, καὶ Ἀνδρονίκου
Incipit: f. 213v Διοκλητιανὸς τὴν αὐτοκράτορα Ῥωμαίοις διέπων ἀρχὴν
Explicit: f. 218v δοξάζοντες τὸ ὑπεράγιον ὄνομα Χριστοῦ τοῦ Θεοῦ ἡμῶν· ὅτι αὐτῶ πρέπει πᾶσα δόξα σὺν τῶ Πατρὶ καὶ τῶ Ἁγίω Πνεύματι· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

BHG 1575

PG 115, coll. 1068-1080

2.6. ff. 219r-228v
Symeon Metaphrastes, Passion of Saints Nazarios, Protasios, Gervasios and Kelsos
Rubric: f. 219r Μαρτύριον τῶν ἁγίων καὶ ἐνδόξων τοῦ Χριστοῦ μαρτύρων· Ναζαρίου· Προτασίου· Γερβασίου. καὶ Κελσίου
Incipit: f. 219r Βασιλεύοντος Νέρωνος τοῦ ἀσεβοῦς τῆς Ῥωμαίων ἀρχῆς· Πέτρου δὲ καὶ Παύλου τῶν μακαρίων ἀποστόλων τοῦ Χριστοῦ
Explicit: f. 228v ἐν τῆ δύναμει καὶ τῆ χάριτι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· μεθ'οὗ τῶ Πατρὶ καὶ τῶ Ἁγίω Πνεύματι· ἡ δόξα καὶ τὸ κράτος. εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

BHG 1323

2.7. ff. 228v-234v
Symeon Metaphrastes, Passion of St Longinos

Incomplete, with a lacuna

Rubric: f. 228v Μαρτύριον τοῦ ἁγίου καὶ ἐνδόξου μάρτυρος τοῦ Χριστοῦ. Λογγίνου τοῦ ἑκατοντάρχου τοῦ ἐν τῶ σταυρῶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· καὶ τῶν συν[sic] αὐτῶ δύο στρατιοτῶν
Incipit: f. 228v Πολλαὶ τῶν μαρτύρων αἱ συυγραφαί· καθάπερ γὰρ αἱ τῶν ζωγράφων εἰκόνες
Explicit: f. 234v οἵ τε ἀναγινώσκοντες αὐτὸ καὶ οἱ ἀκούοντες· ἐν Χριστῶ Ἰησοῦ τῶ Κυρίω ἡμῶν· ὧ ἡ δόξα καὶ τὸ κράτος. εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

CPG 6589

BHG 988

PG 93, coll. 1545-1560

2.8. f. 234v
Symeon Metaphrastes, Dormition of St Luke

Defective at the end

Rubric: f. 234v Κοίμησις τοῦ ἁγίου καὶ πανευφήμου ἀποστόλου· καὶ εὐαγγελιστοῦ Λουκᾶ
Incipit: f. 234v Οἱ ἅγιοι τοῦ Θεοῦ ἀπόστολοι καὶ εὐαγγελισταὶ καὶ μάρτυρες
Explicit: f. 234v αὐτόν τε ὡς βασιλέα τῶν ὅλων τῆς ἑαυτοῦ ψυχῆς καὶ ζωῆς προστησάμενοι· καὶ μετὰ||

BHG 992-992c

2.9. f. 243r-243v
Symeon Metaphrastes, Passion of Saints Varus, Cleopatra and their companions

Defective at the beginning

Incipit: || f. 243r ἵνα παρακαλέσο τὸν Θεὸν περὶ τοῦ Υἱοῦ σου ὥστε ποιῆσαι μετ αὐτοῦ τὸ συμφέρον
Explicit: >f. 243v καὶ πᾶσιν τοῖς συναγομένοις ἐν τοῖς μνημοσύνοις αὐτῶν· καὶ πάντων τῶν ἁγίων· ἐν Χριστῶ Ἰησοῦ τῶ Κυρίω ἡμῶν· ὧ ἡ δόξα καὶ τὸ κράτος· εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

BHG 1862

2.10. f. 244r-257r
Symeon Metaphrastes, Passion of St Artemios

Incomplete, with a lacuna

Rubric: f. 244r Μαρτύριον τοῦ ἁγίου μεγαλομάρτυρος Ἀρτεμίου
Incipit: f. 244r Μετὰ τὴν τοῦ Κυρίου καὶ Σωτῆρος ἡμῶν εἰς οὐρανοὺς ἀνάληψιν· τῶν αὐτοῦ μαθητῶν τε καὶ ἀποστόλων οἰκουμένην πᾶσαν τῶ εὐαγγελίω περλιαβόντων
Explicit: f. 257r θησαυρὸς ὥσπερ ἀδάπανος συντηρούμενα. Χριστοῦ τοῦ ἀληθινοῦ Θεοῦ ἡμῶν· ὧ πρέπει τιμή· κράτος μεγαλωσύνη τε καὶ μεγαλοπρέπεια. νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

BHG 172

PG 115, coll. 1160-1212

2.11. f. 257r-272v
Symeon Metaphrastes, Life of St Averkios of Hierapolis

Defective at the end

Rubric: f. 257r Βίος καὶ πολιτεία τοῦ ἐν ἁγίοις πατρὸς ἡμῶν καὶ εἰσαποστόλου Ἀβερκίου ἐπισκόπου Ἱεραπόλεως
Incipit: f. 257r Ἐν ταῖς ἡμέραις ἐκείναις τὴν προεδρείαν καὶ ἐπισκοπὴν τῶν Χριστιανῶν τῆς Ἱερεαπόλεως τοῦ ἁγίου Ἀβερκίου ἐγκεχειρισμένου
Explicit: f. 272v καὶ χρηματίσας [..9..]ς τὰς ἐν Ῥώμ⟨ῃ⟩ [..10..]νῶν οἰκου[..11..]αλος γέγο[..13..]έρος ὑπο[..15..]λιν κά[..15..] Ἰησοῦν Χριστὸν [..16..]μέρ||

BHG 2

Physical Description

Form: codex
Support: Parchment (FHHF), of variable thickness and medium quality.
Extent: Codex: 228 leaves. 350 × 260 mm.
Foliation: The manuscript is foliated with the numbers 19, 22-23, 25-105, 107-116, [117], 118-175, 182, 189-229, 232-234, 243-272 in pencil, in Arabic numerals, recto, upper right. Folio numbers 1-18, 20-21, 24, 106, 176-181, 183-188, 230-231, 235-242 have been assigned to leaves no longer present in the volume (as per historic foliation practices at Cambridge University Library). There have been a number of corrections to the foliation sequence. It is in error in its conjectured reconstruction of the original structure of the first surviving quire, where three folios have been lost between f. 19 and f. 22. Some of the folios supposed by the foliation to have been lost (176-181), where a quire is unconventionally constructed from disparate parts, apparently never existed, since the text in this area is continuous.

Collation

The manuscript consists of 31 quires, of which 28 are quaternia, while 3 are composed of pairs of original quires joined together. Of these six former quires, one is a quaternion, one is made up of three separate folios joined toether, and each of the rest of two separate folios joined together. The signatures indicate that two more quires have been lost at the beginning, one after f. 234 and one after f. 246.

  • Quire 18-5 ff. 19-23 The first, third, fourth, fifth and eighth folios have been lost, with loss of text.
  • Quires 2-118 ff. 25-104
  • Quire 128-1 ff. 105-112 The second folio has been lost, with loss of text.
  • Quire 138-4 ff. 113-116 The first, third, fifth and seventh folios have been cancelled, without loss of text. These cancellations were apparently made before the quire was ruled, as the ruling system accords with the present rather than the original structure of the quire.
  • Quires 14-208 ff. [117]-172
  • Quire 213+2 ff. 173-189 This quire has been assembled out of physically disparate folios, formerly grouped as two separate quires, made up of the first-third and fourth-fifth folios of the present quire. The text proceeds continuously. The first folio (f. 173) is a single leaf, copied by Hand B, and bears the quire signature 23 (κγʹ). The second and third folios are single leaves copied by Hand C (ff. 174-175). The fourth and fifth folios (ff. 182 and f. 189) were copied by Hand A. The fourth and fifth are attached to one another by means of a parchment strip wrapped around them and pasted to them. The original text on ff. 182r and 189v has been written across this strip, indicating that it was added during the production of the manuscript. The fourth folio bears the quire signature 24 (κδʹ), written on this strip. A further strip, one side of which protrudes between f. 173 and f. 174, was wrapped around the second-fifth folios of the present composite quire and these stitched together along with the first.
  • Quires 22-238 ff. 190-205
  • Quire 2410-2 ff. 206-213 The second and eighth folios have been cancelled, without loss of text.
  • Quire 258-3 ff. 214-218 The last three folios have been cancelled, without loss of text.
  • Quire 268 ff. 219-226
  • Quire 278-2 ff. 227-234 The fourth and fifth folios have been lost, with loss of text.
  • Quire 282+2 ff. 243-246 This quire has been assembled out of physically disparate folios, formerly grouped as two separate quires, made up of the first-second and third-fourth folios of the present quire. The text proceeds continuously. The first and second folios (ff. 243-244) are single leaves joined to each other only by stitching. The first folio bears the quire signature 32 (λβʹ). The third and fourth folios (ff. 245-246) are attached to one another by means of a parchment strip wrapped around them and pasted to them. The third folio bears the quire signature 33 (λγʹ), written on this strip. A further strip of parchment was wrapped around the thrird and fourth folios and pasted to the second, and all four stitched together.
  • Quire 298 ff. 247-254
  • Quire 3010 (8+2) ff. 255-264 This quire has been assembled out of two separate quires, made up of the first-second and third-tenth folios of the present quire. The text proceeds continuously. The first and second folios (ff. 255-256) are attached to one another by means of a parchment strip wrapped around them and pasted to them, further secured to the first folio by stitching. The first folio bears the quire signature 36 (λϛʹ), written on this strip. In places the strip overlays the text, indicating that it was attached after this was copied. Part of a letter protrudes from beneath it near the quire signature, perhaps part of a signature marked on the quire before the strip was attached. The third-eighth folios form a quaternion. The third folio bears the quire signature 37 (λζʹ). The two parts of the the quire are joined by stitching.
  • Quire 318 ff. 265-272

There are quire signatures in Greek numerals, in brown ink, on the first folio of each original quire, recto, lower left, probably original to the production of the manuscript. They survive on Quires 4-8, 10-30, 32-33, 35-38 of the original structure (δʹ-ηʹ, ιʹ-λʹ, λβʹ-λγʹ, λεʹ-ληʹ), which comprise Quires 2-6, 8-31 of the present structure.

Condition

Most of f. [117] has been cut or torn away, and most of f. 272 torn away. An area has been torn from the corner of f. 19 and there is a long tear extending from this, which has been repaired with Japanese paper. Long tears across ff. 107 and 257 have been repaired with stitching. Another small area has been lost from the corner of f. 58r, and there is a tear to the gutter on f. 80r. There are small tears to the edges of other folios, of which the more significant have been repaired with Japanese paper. There is significant cockling and occasional slight creasing. There is mild water staining, areas of dirt and drops of wax.

Layout

A single column of 32 lines. 246 × 180 mm. Pricking survives to all three edges, but some has been lost to cropping. Ruled in hardpoint, system Leroy 1, type Leroy 34C2. Text hangs from the lines.

Hand(s)

ff. 19r-116v, 182r-218v and 244r-256v were copied by Hand A, in upright mixed minuscule script similar to Perlschrift, in brown ink, with little variation in letter size.

Syllabic abbreviations appear only at the end of lines and superscript word endings are not in use. Breathings are both angular (including the half-H form) and round. Mute iota is usually absent but occasionally adscript (e.g. f. 198v, col. a, line 15). Use of the double dot is functional only. Nomina sacra are accentuated only when at least four letters long or with enclitics. Accents are small, even when the circumflex appears over breathings. The double grave accent and marginal quotation marks are in use. Tails into the lower margin are occasionally decorated with cross-marks.

Punctuation marks present include the lower, middle and upper points, lower comma, question mark and full stop.

Headings for texts were written in Alexandrine majuscule script in red ink and gilded. Headings for the date of each feast were written in the margins in epigraphic display majuscule in red ink and gilded.

ff. [117]r-173v were copied by Hand B, in upright mixed minuscule script, in brown ink, with modest variation in letter size.

Syllabic abbreviations appear only at the end of lines and superscript word endings are not in use. Breathings are round and mute iota is usually absent but occasionally adscript (e.g. f. 172r, col. b, line 11). Use of the double dot is functional only. Nomina sacra are accentuated only when at least four letters long or with enclitics. Accents are small, even when the circumflex appears over breathings. The double grave accent and marginal quotation marks are in use.

Minuscule epsilon, sigma and phi often appear with their loops forming a sharp angle downward to the right, and the ligature of epsilon-upsilon with a vertical upturn to the right.

Punctuation marks present include the lower, middle and upper points, middle comma, question mark and full stop.

Headings for texts were written in Alexandrine majuscule script in red ink and gilded. Headings for the date of each feast were written in the margins in epigraphic display majuscule in red ink and gilded.

ff. 174r-175v, 219r-243v and 257r-272v were copied by Hand C, in upright mixed minuscule script similar to Perlschrift, in brown ink, with little variation in letter size.

Syllabic abbreviations and superscript word endings appear only at the end of lines. Breathings are both angular (not including the half-H form) and round. Mute iota is usually absent. Use of the double dot is functional only. Nomina sacra are accentuated only when at least four letters long or with enclitics. Circumflexes are expanded when they appear over breathings. The double grave accent and marginal quotation marks are in use.

Punctuation marks present include the lower, middle and upper points, lower comma, question mark and full stop.

Headings for texts were written in Alexandrine majuscule script in red ink and gilded. Headings for the date of each feast were written in the margins in epigraphic display majuscule in red ink and gilded.

Decoration

Each text is preceded by a narrow rectangular headpiece in red, blue, green and white paint and gold (e.g. ff. 64v, 77v, 174r, 209r, 228v, 234v).

Each text begins with a major initial in red, blue, green and white paint and gold.

Headings were written in red ink and gilded.

Additions

The scribes have added occasional marginal ση(μεῖωσαι) marks to highlight notable passages (e.g. f. 175r).

There are occasional marginal annotations and pen-trials in Greek by various hands (e.g. ff. 41r, 165r, 254v). These include a prayer in vernacular Greek for himself and his child written on f. 62v by Nikolaos Chalkokandyles, in a 16th or 17th-century hand: ‘Κύριε βηἥθη τοῦ δοῦλου σου Νικολαοῦ τοῦ Χαλκοκανδύλου ἀμα καὶ το τέκνον αὐτοῦ καὶ ὁ Θεός να τον εφηλάξη ἐν ημερα της κρίσεως’. This has been copied opposite on f. 63r by a different hand, and a similar prayer has been added here by a third, crude hand, that of one Demetrios, whose surname is probably the same as that of Nikolaos: ‘Κύριε βοηθι του δουλου σου Δειμιτριου του Χλακοκαρδειλ και ο Θεος να τον εφειλάξεν’.

On f. 65r is a note in Venetian dialect by Zorzi Cogini.

Notes in English, in pencil, have been added regarding lost folios, by Henry Bradshaw (1831-1886) , University Librarian 1867-1886

. There have been later amendments to some of these, probably by the same hand as the alterations to the foliation.

Binding

The quires are stitched together, but without boards or cover. The present stitching, on six recessed stations, is not the original one, as notches for five recessed stations from a previous stitching can be seen.

360 × 282 × 89 mm.

Accompanying Material

The manuscript is accompanied by a loose slip of paper with a note in English regarding its content, and a plastic sleeve containing some small fragments of parchment from it.

History

Origin: The manuscript was probably copied in the second half of the 11th or first half of the 12th century, as suggested by the style of the script. The characteristics of Hand A (ff. 19r-116v, 182r-218v and 244r-256v) tend towards a date in the earlier part of this period, those of Hand B (ff. [117]r-173v) towards one in the later part, but the consistency of ruling, ornament and signatures, and the particulars of the physical integration of ff. 173-175 and ff. 243-244, suggest that all three hands worked as part of a single production project.

Provenance and Acquisition

Owned by the book collector Bertram Ashburnham, 4th Earl of Ashburnham (1797-1878) .

By descent to his son, Bertram Ashburnham, 5th Earl of Ashburnham (1840-1913) .

Bought by Cambridge University Library in 1899, as part of the sale of the 4th Earl of Ashburnham's collection by his son, the 5th Earl (Ashburnham Appendix sale, lot 139).

Additional Information

Availability

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Bibliography

    Catalogus codicum hagiographicorum graecorum Germaniae, Belgii, Angliae, van de Vorst, CharlesDelehaye, Hippolyte (Brussels, Société des Bollandistes, 1913) Überlieferung und Bestand der hagiographischen und homiletischen Literatur der griechischen Kirche: von den Anfängen bis zum Ende des 16. Jahrhunderts Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, Ehrhard, Albert (Leipzig, 3, 1937) La tradition manuscrite de l'"Agathange" grec Revue d'histoire ecclésiastique, Garitte, G. (37, 190-209, 1941) La version grecque ancienne du livre arménien d'Agathange, , Lafontaine, Guy (1973)

Funding of Cataloguing

The Polonsky Foundation

Digital Images

Cambridge Digital Library