Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, University Library, MS Add. 3048

Diktyon no.: Diktyon 12111

Contents

Introduction: This manuscript, copied in the last quarter of the 16th century, is composed mainly of Greek prayers and hymns. Some of these are drawn from the Horologion (Book of Hours) known as the Thekara, whose compiler, known by the same name, is sometimes identified with the Byzantine scholar Thomas Magistros (c. 1275-c. 1346). Other short texts include the eleven Gospel readings of the Resurrection (eothina), instructions on the recitation of hymns, and a brief narrative in which Thekara answers a spiritual query from another monk named Theodoulos. Most of the manuscript is the work of a single scribe, the monk Gregorios, who shifted between two distinct styles of writing. It appears to have been produced originally as six distinct physical entities, four of which are substantial and distinguished by their own separate sequences of quire signatures. Two of these begin with brief prayers of invocation in the margin of their first folio, such as might be written by a monk beginning a new piece of work (ff. 117r, 261r). Of the other two, smaller portions, one is a single brief quire at the beginning of the manuscript, perhaps originally intended as endleaves before content was copied into it by other hands, including calendrical tables. The other consists of two quires at the end, of which the last few folios were left blank by Gregorios, perhaps for the same purpose, but were filled in with additional hymns, attributed to the 9th-century hymnographer Joseph, by another hand. It therefore seems that Gregorios did not originally envisage the different portions becoming part of a single volume. However, whereas he wrote no colophon at the end of any of the four substantial portions of the manuscript, he did add one at the end of his work in the last, which amounted to the copying of a mere twelve folios. This suggests that when he came to produce this, the decision had already been taken to bind all of the parts together into a single manuscript, and that this brief portion was intended as a supplement to the larger body of content to which it was added. The manuscript long retained an early modern Greek binding which may well date from its original production, but due to deterioration and damage to the spine, it has been rebound. The components of the old binding are housed alongside it. Dr Christopher Wright

Language(s): Greek

Physical Description

Form: codex
Extent: Codex: iii + 323 + iii leaves.
Foliation: The manuscript is foliated with the numbers [i-iii] + 1-323 + [iv-vi], in pencil, in Arabic numerals, recto, upper right.

Collation

Part I consists of 41 quires; Part II is a single loose leaf inserted into Quire 28: 14, 2-408, 418-1

Condition

There is extensive pest damage around the edges of the folios throughout, which has been repaired with Japanese paper. One corner of f. 197 has been torn away.

Binding

Conservation binding by Cambridge University Library 2021, with card cover.

222 × 167 × 75 mm.

The former binding, of Greek origin and probably original to the production of the manuscript, has been retained and is housed with the manuscript.

There are four sewing stations prepared with v-notches. The sewing is an unsupported loop-stitch with an S-twist sewing thread.

Greek-style endbands around two cord cores. The primary endbands are made of wound cream threads around one core. The secondary decorative endband creates a chevron pattern on top of the primary and over a thinner upper core. Yellow and red threads have been used to create the decorative chevron. A yellow and blue loop is visible on the headband towards the left board. This loop probably marks the previous location of a page marker now lost.

One transverse continuous plain textile lining covering up to one third of the boards.

Board attachment is bridling, each station including three holes. The three holes create a v-shape configuration. The thread passes from the spine edge to the inner side of the board. The cover obstructs the study of the outer face of the board; however it can be assumed that the thread travels from the inner side of the board to the outer side and then back inside.

Hardwood wooden boards with horizontal grain. The boards have no grooved edges but are shaped at the spine edge both inside and outside of the board. The inside of the board creates a gentle curve to the spine; the outside edge of the board is rounded. Full covering of dark brown tanned skin with butt-mitred turn-ins.

Both boards have the text of prayers written on the inside, in a late 16th or 17-century hand.

There are four holes on the corners of both boards suggesting previous use of furniture. There is a peg on the foredge of the left board towards the bottom corner, and a hole in the upper foredge suggesting the presence of another peg now lost. There are two pairs of holes through the right board near the foredge, matching the peg location. There are remnants of a braided leather strap on the inner face of the right board on the bottom pair of holes.

Blind tooling decoration, with a similar pattern for both boards. Outer single-fillet border with two double-fillet frames enclosed. Three circles at each corner of the two inner frames. A single tool forming two hearts facing is repeated between the second and the third frame, creating a decorative roll. A single floral tool is used at the corners of the inner frame.

The classmark is printed on two modern paper labels stuck at the head and tail of the spine.

228 × 181 × 79 mm.

Much of the leather covering material has been lost from the spine and the lower outer corner of both boards and there is cracking of the remaining leather on the spine. There is pest damage to both boards, and a significant amount of wood has been lost from the lower outer corner of the left board.

History

Provenance and Acquisition

Possibly owned by a monastery of the Taxiarches in Zagora (the name of a number of different places), mentioned in a note on f. 3v.

Owned by C. J. Cummings of Volos.

Bought by Cambridge University Library from Cummings in 1891 through H. C. Rae of Liverpool, along with MSS Add. 3046-3047, 3049-3053.

Part 1 [Cambridge, University Library, MS Add. 3048, ff. 1-323]

Contents

Language(s): Greek

1. f. 1r
List of beatitudes
Rubric: f. 1r Εἶ[sic] οἱ μακαρισμοί
Incipit: f. 1r Ἐν τη[sic] βασιλεία σου μνήσθητι ἡμῶν Κύριε
Explicit: f. 1r Χαῖρε τε καὶ ἀγαλλιᾶσθε: δόξα:· καὶ νῦν
2. f. 1v
Prayers
Incipit: f. 1v Ὅταν προσκηνάς λϛʹ Ὁ Θεὸς ἱλάσθητί μοι τῶ ἁμαρτωλῶ καὶ σῶσον με[sic]
Explicit: f. 1v ἐν τῶ νῦν καὶ ἐν τῶ μέλλοντι αἰώνι[sic] ἀμήν

f. 2r is blank

3. ff. 2v-3r
Table of solar cycles

f. 3v is blank apart from later notes; f. 4r-4v is blank

4. ff. 5r-91r
Akolouthia
Rubric: f. 5r Ἀκολουθία ψαλλομένη εἰς τὸ κέλλιον
Incipit: f. 5r Τῇ Κυριακῇ ἑσπέρας:· μετὰ τὸ εἰπεὶν, τὸ, πιστεύω εἰς ἕνα Θεὸν
Explicit: f. 91r καὶ τῷ παναγίῳ καὶ ἀγαθῷ καὶ ζωοποιῷ Πνεύματι· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν
5. ff. 91v-111v
Prayers and hymns
Incipit: f. 91v Εὔσπλαγχνε καὶ πολυέλεε Κύριε Ἰησοῦ Χριστὲ ὁ Θεὸς ἡμῶν
Explicit: f. 111v ὅτι εὐλογητὸς εἶ εἰς τοὺς αἰῶνας, ἀμήν
6. ff. 112r-116v
Canon
Rubric: f. 112r Κανὼν εἰς τὴν δευτέραν παρουσίαν
Incipit: f. 112r Ἀωσαμένη φροντίδας βιωτικάς· καὶ παθῶν τὴν ἔννοιαν
Explicit: f. 116v πληγάς τε καὶ αἰσχύνην, πάντως καὶ μάστιγας
7. ff. 117r-192r, line 8
Prayers and hymns
Rubric: f. 117r Μέρος τί, ἐκ τοῦ Θηκαρά· εὐχαὶ λεγόμεναι, εἰς τὸ μεσονυκτικόν
Incipit: f. 117r Δέσποτα Κύριε παντοκράτορ· ἀόρατε· ἀπερινόητε
Explicit: f. 192r πάντοτε νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν
Final rubric: f. 192r Τέλος τῶν θείων καὶ ἱερῶν ὕμνων
8. f. 192r, lines 9-15
Verse
Incipit: f. 192r Τοῦτο τὸ βιβλίον, κρυπτῆ ἐργασία ἐστί
Explicit: f. 192r καὶ μήλιαι τῆς βασιλείας τῶν οὐρανῶν
9. ff. 192v-193r, line 10
Liturgical instructions
Rubric: f. 192v Ἑρμηνεία πῶς δεῖ λέγειν τοὺς ὕμνους καὶ τὴν ἀσκητικὴν ἀκολουθίαν: καὶ ἀποδείξεις τῶν ἁγίων περὶ τῶν θείων ὕμνων
Incipit: f. 192v Τοῖς ἐν κοινοβίοις βουλομένοις λέγειν τοὺς θείους ὕμνους
Explicit: f. 193r τὸ, ἑπτάκις τῆς ἡμέρας ἤνεσά σε Κύριε
10. f. 193r, line 11-f. 194r, line 7
Theodoulos, Narrative on Thekara
Rubric: f. 193r Ἐκ τῆς διηγήσεως τοῦ Θεοδούλου
Incipit: f. 193r Ἠρώτησεν ὁ ἀββᾶς Θεόδουλος, τὸν ἀββᾶν Θηκαρὰν, λέγων
Explicit: f. 194r μισθὸς ἡμῖν ἀπόκειται φησὶν ὁ μέγας Χρυσόστομος
11. f. 194r, line 8-f. 194v
Verses
Rubric: f. 194r Τοῦ ὁσίου πατρὸς ἡμῶν, Συμεὼν τοῦ νέου Θεολόγου· στίχοι τῆς ἱερᾶς προσευχῆς
Incipit: f. 194r Ὅστις βούλεται τὸ φῶς ἐκεῖνο βλέψαι
Explicit: f. 194v Δόξα σοι Χριστέ μου δόξα σοι, καὶ πάλιν ἐρῶ δόξα σοι
12. ff. 195r-196r
Prayers
Incipit: f. 195r Ἐκ τοῦ ὕμνου ἐξανιστάμενος, εὐχαριστῶ σοι ἁγία Τριάς
Explicit: f. 196r τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος· νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν

ff. 196v-197v are blank

13. ff. 198r-214v, 215r-260r
Prayers
Rubric: f. 198r Τοῦ ἀυτοῦ εὐχαὶ συλλεχεσῖσαι ἀπὸ τῆς θείας γραφῆς· τὰ πλεῖστα δὲ, ἀπὸ τοῦ ἁγίου Ἐφραίμ· τοῖς βουλομένοις πολεμῆσαι τὴν ἑαυτῶν πρὸς τὰ πάθη καὶ τὰς ἡδονὰς ἐγκειμένην προαίρεσιν
Incipit: f. 198r Δέξαι δέησιν ῥυπαροῦ καὶ ἀκαθάρτου στόματος
Explicit: f. 260r καὶ ἡμῶν δεομένων δέψαι φωνάς· ἐπουράνιε Κύριε δόξα σοι
Final rubric: f. 260r Δόξα σοι ὁ Θεὸς ὁ μακρόθυμος δόξα σοι

f. 260v is blank

14. ff. 261r-304r, line 7
Canons

For vespers of the first week in Lent, Monday-Thursday

Incipit: f. 261r Βοηθὸς καὶ σκεπαστὴς, ἐγένετό μοι εἰς σωτηρίαν
Explicit: f. 304r καὶ σκυλεύει πολεμίους, καὶ διέπει τὸ ὑπήκοον
Final rubric: f. 304r Εἶτα ψάλλομεν τὸν εἱρμὸν, τὸ, ἀσπόρου συλλήψεως
15. f. 304r, line 8-308v
Stichera alphabetica
Rubric: f. 304r Στιχηρὰ κατὰ ἀλφάβητον
Incipit: f. 304r Ἅπας ὁ βίος μου μετὰ πορνῶν καὶ τελωνῶν ἐκδεδαπάνηται
Explicit: f. 308v Κύριε πρὶν εἰς τέλος ἀπώλομαι, σῶσον με[sic]
16. ff. 309r-320v
Gospel lections of the eothina
Rubric: f. 309r Εὐαγγέλια ἑωθινὰ ἀναστάσιμα, ιαʹ
Incipit: f. 309r Τῷ καιρῷ ἐκείνω· οἱ ἕνδεκα μαθηταὶ, ἐπορεύθησαν εἰς τὴν Γαλιλαίαν
Explicit: f. 320v οὐδὲ αὐτὸν οἶμαι τὸν κόσμου, χῶρησαι τὰ γραφόμενα βιβλία, ἀμήν
17. f. 320v
Colophon: Ἐγράφη τὸ παρὸν βιβλίον ὑπ'ἐμοῦ Γρηγορίου, ἀμονάχου
18. ff. 321r-323v
Joseph, hymnographos (816-886), Canon
Rubric: f. 321r Κανὼν ἱκετήριος, ψαλλόμενος εἰς τὰς ἐπ'οὐρανίους δυνάμεις· καὶ εἰς πάντας τοὺς ἁγίους: κατὰ ἀλφάβητον· ποίημα Ἰωσὴφ τοῦ ὑμνογράφου
Incipit: f. 321r Ἄναρχε λόγε ἱεραῖς δεήσεσι· τῶν χερουβὶμ σεραφίμ
Explicit: f. 323v καὶ πρὸς τῆς σαρκός κατολυσθαίνοντα[sic] πάθει· ἀπαύστως ἐνοχλοῦντας

Physical Description

Form: codex
Support: ff. 1-4 Western paper, folded in quarto. No surviving watermarks. ff. 5-196 Western paper, folded in quarto. Watermark: Anchor ( c. 78 × 42 mm. ) in the gutter, comparable but not identical to Mošin 2511. This example is dated to 1590-1600. ff. ff. 197-198, 203-204, 213-230, 235-252 Western paper, folded in quarto. Watermark: Anchor ( c. 63 × 37 mm. ) in the gutter, similar to Mošin 1678. This example is dated to 1575-1585. ff. 199-202, 205-212, 231-234 Western paper, folded in quarto. Watermark: Anchor ( c. 68 × 41 mm. ) in the gutter, similar to Mošin 1710. This example is dated to 1570-1585. ff. 253-260 Western paper, folded in quarto. Watermark: Anchor ( c. 70 × 42 mm. ) in the gutter, similar to Mošin 2455. This example is dated to c. 1590. ff. 261-292, 301-308 Western paper, folded in quarto. Watermark: Anchor ( c. 65 × 40 mm. ) in the gutter. ff. 293-300 Western paper, folded in quarto. Watermark: Anchor ( c. 67 × 40 mm. ) in the gutter, similar to Mošin 2513. This example is dated to 1590-1600. ff. 309-323 Western paper, folded in quarto. Watermark: Anchor ( c. 75 × 40 mm. ) in the gutter, comparable but not identical to Mošin 2511. This example is dated to 1590-1600.
Extent: Codex: 218 × 160 mm.

Collation

The manuscript consists of 41 quires, of which one is a binion and the rest are quaternia.

  • Quire 14 ff. 1-4
  • Quires 2-408 ff. 5-316
  • Quire 418-1 ff. 317-323 The last folio has been lost, with loss of text

There are quire signatures in Greek numerals, in black ink, on the first folio of each quire, recto, upper right, in a sequence running from Quire 2, the first original quire, to Quire 15 (ff. 5-116). Some have been lost to cropping. They survive on Quires 5, 7-15 (δʹ, ϛʹ-ιδʹ). A second sequence of quire signatures in Greek numerals, in black ink, on the first folio of each quire, recto, upper right, beginning again from the number 1, runs from Quire 16 to Quire 25 (ff. 117-196). They survive on Quires 16-25 (αʹ-ιʹ). A third sequence of quire signatures in Greek numerals, in black ink, on the first folio of each quire, recto, upper right, beginning again from the number 1, runs from Quire 26 to Quire 33 (ff. 197-260). Some have been wholly or partially lost to damage or cropping. They survive in whole or in part on Quires 27-32 (βʹ-ζʹ). A fourth sequence of quire signatures in Greek numerals, in black ink, on the first folio of each quire, recto, upper right, beginning again from the number 1, runs from Quire 34 onward (from f. 261 until at least f. 308). They survive in whole or in part on Quires 34-39 (αʹ-ϛʹ). It is unclear whether Quires 40-41 ever had quires in this sequence. They could have been lost to cropping, but the crosses that usually appear on the first folio of each quire are also absent from these two. A cross has been marked on the first folio of each quire, recto, upper centre, on all quires except Quires 17 and 40-41, in black ink except on Quire 16, where it is in red ink. The cross on Quire 26 appears on the second folio, which is the first of this quire to bear any writing (f. 198r).

Layout

f. 1r A single column of 13 lines. 95 × 70 mm.

f. 1v A single column of 14 lines. 110 × 100 mm.

ff. 5r-320v A single column of 18 lines. 135 × 85 mm.

ff. 321r-323v A single column of 20 lines. 138 × 85 mm.

Hand(s)

f. 1r was copied by Hand A, in mixed minuscule script, slanting to the right, in black ink, with modest variation in letter size.

Syllabic abbreviations and superscript word endings appear throughout the line. Breathings are round and mute iota is absent. There is accentuation of all nomina sacra .

The modern eta, modern nu, sigma telikon and loop epsilon are present.

A rubric has been added in the same style in red ink.

f. 1v was copied by Hand B in mixed minuscule script, slanting to the right, in black ink, with moderate variation in letter size.

Syllabic abbreviations and superscript word endings appear throughout the line. Breathings are round and mute iota is absent. There is accentuation of all nomina sacra .

The modern eta, modern nu and sigma telikon are present.

Punctuation used includes the middle point and full stop.

Headings were written in the same style in red ink.

ff. 5r-214v, 215r-320v were copied by Gregorios (Hand C) (RGK I 88). The main text of ff. 5r-111v, 117r-192r, line 7, ff. 198r-214v and 215r-320v and the headings of ff. 198r-214v and 215r-320v were written in a calligraphic Hodegon-style mixed minuscule script, slanting to the right, in black ink, with significant variation in letter size, especially in the top line of text. The same hand wrote ff. 112r-116v, f. 192r, line 8-f. 196r and the headings to ff. 5r-196r in a different mixed minuscule style.

Syllabic abbreviations and superscript word endings appear throughout the line. Breathings are round and mute iota is subscript. Use of the double dot is functional only and there is accentuation of all nomina sacra . Accents are sometimes joined to letters and breathings. Horizontal strokes appear above proper names.

Punctuation used includes the middle and upper points, lower and middle commas and full stop.

On f. 138v an enlarged majuscule gamma in the top line of text has been designed in the form of a bird's head, with red infill.

ff. 321r-323v were copied by Hand D in mixed minuscule script, slanting to the right, in black ink, with modest variation in letter size.

Syllabic abbreviations and superscript word endings appear throughout the line. Breathings are round and mute iota is subscript. There is decorative use of the double dot and accentuation of all nomina sacra .

The modern eta, modern nu, sigma telikon and loop epsilon are present.

Punctuation used includes the midle and upper points, lower and middle commas and full stop.

Headings were written in the same style in red ink.

Musical Notation: The text on ff. 25v-31r, 48v-53v, 87r-87v, 112r-116v, 186v-187r, 261r-308v and 321r-323v is accompanied by theta notation.

Decoration

The beginnings of some texts are preceded by narrow headpieces in black ink (e.g. ff. 5r, 25v, 117r, 140r) or outlined in black ink with red infill (e.g. f. 176v).

Most texts and sections begin with minor initials in red ink. Some begin with a somewhat larger and more elaborate initial; that on f. 11v is in red and black ink, incorporating a blessing hand, while that on f. 75r incorporates vegetative forms.

Some sections begin with minor initials in black ink.

The transitions between some texts are marked by line-fillers in black ink, in red ink or outlined in black ink with red infill (e.g. ff. 48r, 81v). Those on f. 40r, 184r incorporate zoomorphic forms.

The beginnings of some texts are preceded by simple vignettes in black ink (e.g. ff. 57r, 172r).

The end of the text on f. 260r is followed by a piece of ornament in red ink, incorporating a cross.

Additions

The original scribe has added various marginal annotations for guidance in red ink, and prayers of invocation on ff. 117r and 261r.

There are occasional marginal annotations in Greek by later hands (e.g. ff. 153v, 188r, 212v-213r).

On f. 3v is a note in Greek in an 18th or 19th-century hand, referring to a monastery of the Taxiarches in Zagora: ‘Ἐσφερετίσθε παρ εμου[sic] εἰς τοῦ ἰεροῦ μοναστηρίου τοῦ Ταξιἄρχου εἰς Ζαγορᾶ’. There are a few pen-trials in Greek.

Some crude drawings of pieces of ornament have been added in the margin on f. 139r. These include a manicule, but it probably belongs to this doodling and does not serve a functional purpose.

History

Origin:

The main body of the manuscript, ff. 5r-320v was copied by the monk Gregorios , as indicated by his colophon on f. 320v, probably in the last quarter of the 16th century, as indicated by the combination of watermarks. This would be consistent with the style of script.

The manuscript contains four successive sequences of quire signatures, while no items of content run across more than one such sequence and the same type of paper is shared only between the first two. This indicates that these portions were originally produced as separate entities. The last two quires, which lack signatures or the crosses marked at the beginning of most of the other quires, whose content is similarly distinct and which were written in a different ink from the preceding quires, probably constitute another such entity. Two portions also begin with prayers of invocation in the margin, suggesting the beginning of a new piece of work (ff. 117r and 261r). However, the fact that all of the four sections with signatures, and the first quire and part of the second quire at the end of the manuscript, were copied by the same scribe in the same format, and that he wrote a single colophon at the end of the last and briefest of the sections he copied, suggests that they were combined into a single volume at an early date. The presence of the colophon suggests that they were intended for this purpose before they left the scribe's possession.

The first quire (ff. 1-4), shorter than the rest, not included in the first quire sequence, partly blank, and copied by different hands in a style suggesting a similar date to the work of Gregorios, was probably originally intended as endleaves. The last three folios of the last quire (ff. 321-323), following the colophon and copied by another hand of similar date, may have been originally left blank and intended for a similar purpose, before having additional content added at some point after the manuscript's completion.

Part 2 [Cambridge, University Library, MS Add. 3048, f. 214*]

Contents

Language(s): Greek

6. f. 214*r
Prayer
Incipit: f. 214*r ὠς καὶ πάρος ἔμοιγε παρθένε
Explicit: f. 214*r εἰς τὴν πόρτας τῆς λαύρας

f. 214*v is blank

Physical Description

Form: codex
Support: f. 214*r Western paper with no surviving watermark.
Extent: Codex: 153 × 100 mm.

Collation

This part consists of a single slip of paper inserted loose between ff. 214v and 215r.

Layout

A single column of 11 lines. 100 × 95 mm.

Hand(s)

This slip of paper was written by Hand E, in mixed minuscule script, slanting to the right, in black ink, with modest variation in letter size.

Breathings are round and mute iota is absent.

The modern eta, modern nu and sigma telikon are present.

Punctuation used includes the middle and upper points.

History

Origin: The text on this slip of paper was probably written in the 17th or 18th century, as suggested by the style of script.

Additional Information

Record Sources

Description draws upon unpublished notes by Patricia E. Easterling. Description of binding draws upon unpublished description prepared (2020) by Samuel Foley and Cecilia Diminuco, Dept of Conservation and Collection Care, Cambridge University Library.

Availability

Entry to read in the Library is permitted only on presentation of a valid reader's card. For information on eligibility and admissions procedures, see Joining the Library). For further enquiries, and to confirm the availability of the manuscript, please contact the Special Collections Reading Room.

Bibliography

    Hand-list of the additional Greek manuscripts in the University Library, Cambridge Scriptorium. Revue internationale des études relatives aux manuscrits, Easterling, Patricia E. (16, 2, 302-323, 1962)

Funding of Cataloguing

The Polonsky Foundation

Digital Images

Cambridge Digital Library