Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, Trinity College, MS B.14.19

Devotional texts in Middle English

Physical Description

Form: codex
Support:

ff. 1-242, and 259 are parchment; and ff. 243-258 are paper.

Extent: Codex: ii + 2 | 1 + 158 + 1 | 2 | 4 + 24 | 49 | 1 | 16 | 1 + 1 leaves. 205 × 145 mm.
Foliation:

19th- or 20th-century foliation:

[i]-[ii] + 1-2 | 3 + 4-162 + 163 | 164-165 | 166-169 + 170-193 | 194-203, 204*, 204-241 | 242 | 243-258 | 259 | [iii]

Written in pencil in the upper right-hand corner of the recto of each leaf.

Folio 204* is an inserted strip of parchment between f. 203 and f. 204.

ff. [i]-[ii] and [iii] are unfoliated modern paper flyleaves at the beginning and end of the manuscript that have been allocated Roman numerals betweeen square brackets for reference purposes in this electronic edition. Folios 164 and 165 are shown first in their current state and then with the portions along the fore-edge unfolded.

Collation

This collation deviates from that of M.R. James (1900) and that supplied in the manuscript in that it uses a single continuous number sequence for the manuscript's different parts. It also deviates from the collation by James (1900) in that it states that Quire 1 is a quinternion with 2 (and not 1) cancelled leaves; and that Quire 30 consists of 16 leaves (instead of 18 leaves).

  • Two leaves (Part 1, first section) (ff. 1-2)
  • Quire 110-2 (ff. 4-11)
  • Quires 2-178 (ff. 12-139)
  • Quire 1812 (ff. 140-151)
  • Quire 1910-1 (ff. 152-160: 10th leaf cancelled)
  • Quire 206-3 (ff. 161-163: 4th-6th leaves cancelled) |
  • Two leaves (Part 1, second section) (ff. 164-165 |
  • Four leaves (ff. 166r-169v)
  • Quires 21-238 (ff. 170-193) |
  • Quires 24-298 (ff. 194-241) |
  • One leaf (Part 5, first section) (242) |
  • Quire 3016 (ff. 243-258) |
  • One leaf (Part 5, second section) (f. 259)

Two leaves | 110-2 (9-19th leaves cancelled) 2-178 1812 1910-1 (10th leaf cancelled) 206-3 (4th-6th leaves cancelled) | Two leaves | Four leaves 21-238 | 24-298 | One leaf | 3016 | One leaf

Additions

A table of contents for all the manuscript's parts has been added by a 17th-century hand to f. 3r: ‘In hoc volumine continentur’.

Quire signatures ('1-20, a-c, 1-7') in the bottom right-hand corner of the recto side of the first leaf of each quire, written in pencil by a hand of the 19th/20th century.

Binding

Late 16th- or early 17th-century binding: dark leather over wooden boards with blind-tooled frames and the arms of John Whitgift gold-stamped at the centres of the upper and lower covers; two brass anchor plates on the upper cover and two catch plates at matching height on the lower cover indicate that the binding originally had two straps and clasps. The spine with six raised bands and three paper labels with the printed classmark: ‘B’, ‘14’, ‘19’.

History

Provenance and Acquisition

Stephan Batman [Stephen Bateman] (1541-1584) , Church of England clergyman and author: his name inscribed on f. 162v: ‘Batman’; purchased the manuscript on 4 October 1584 as is indicated by a note in his hand on f. 3r: ‘this booke cost me 18d the yere anno 1578 / the 4 October’ his extensive comment, signed ‘S.B.’ on the spiritual value of a work such as Stimulus Amoris to Protestant readers on f. 67; and his note highlighting a short tract on how to discern wordly and spiritual thoughts on f. 149r: ‘This is a special good notae’.

John Whitgift (1530/31?–1604) , Master of Trinity College (1567–1577) and archbishop of Canterbury (1583-1604): his heraldic arms impaled with those of the Diocese of Canterbury gold-stamped at the centres of the outsides of the front and rear covers.

Presented to Trinity College in (?)1604 by John Whitgift (1530/31?–1604) , Master of Trinity College (1567–1577) and archbishop of Canterbury (1583-1604): the College's previous and current classmarks ‘R.15.14’ (crossed out) and ‘B.14.19’ inscribed on the inside of the upper cover; its printed ex libris (with the text: ‘Collegium S.S. et Individuae Trinitatis in Academia Cantabrigiensi’) pasted on the inside of the front cover; its library stamp on ff. 162v, 170r, 191r, 194r, 241r, 243r, and 258r.

Part 1 (first section) [Cambridge, Trinity College, MS B.14.19, ff. 1-2, 164-165]

Contents

Language(s): Latin

1. 1r-2v
Commentary on Peter Lombard Sentences [Sententiarum libri IV], fragment: Commentary on Lib. 3 Dis. 19, Qu. 1, Art. 1-4 Thomas Aquinas
Language(s): Latin
Incipit: || 1r autem non recipitur influxus in membris diversis sed in membris coniunctis capiti quantumcumque caput in se sit sufficiens ad influendum
Explicit: 2v In quantum .ii. a potestate dyaboli [...] sicut rex regnum||

The original order of these four leaves was ff. 164r-164v; ff. 1r-2v; and ff. 165r-165v.

Physical Description

Form: codex
Support: Parchment fragments.
Extent: Fragments: 4 leaves.

Condition

The four leaves have all been heavily cropped, causing loss of the final lines of their double columns. The outer margins of folios 164-165 have been folded into the manuscript.

Layout

185 × 125 mm. Ruled in leadpoint, frame and line ruling. Double columns. At least 44 lines to the page (but the final 1-2 lines have been cropped off on ff. 1-2), writen below top line.

Hand(s)

The Chastising of God's Children on ff. 4r-66r was copied by a single hand in a Textualis script with anglicana features.

The Middle English texts on ff. 68r-162v were copied by a single hand in a Textualis script with anglicana features.

Decoration

Large (2 lines) initials in blue or red with penwork decoration inside the letter and pen-flourishing extending into the margins in the opposite colour.

A "J"-border in blue and red ink in the inner margin of f. 164r.

Headers consising of Roman numerals and initials in blue and red in the upper margins.

Paraphs alternately in blue or red ink.

Additions

A 17th-century hand has added the title: ‘Stimulus Amoris’ in brown ink to the upper margin of f. 1r, referring to the contents of the manuscript's second part.

History

Origin: Second half of the 13th century. ; ?England.

Part 2 [Cambridge, Trinity College, MS B.14.19, ff. 4r-162v]

Contents

Language(s): Middle English and Latin

4r-5v
List of chapters in the Chastising of God's Children
Language(s): Middle English
Rubric: 4r Here ben þe titles of þe chapitlis of þis book folewinge ; which is clepid þe chastising of goddis children
Incipit: 4r .i. Þat hooli men and goode men ben more temptid þan oþere men . and hou oure lord pleieþ with his children bi ensaumple of þe modir and hir child . and what ioie and myrþe is in oure lordis presence
Explicit: 5v xxvij Recapitulacioun of alle þese materis to fore and of foure maner of prieris
Bazire (1957), pp. 67-68
5v-66r
The Chastising of God's Children
Language(s): Middle English (East Midlands/South East Midlands dialectal features)
Incipit: 5v In drede of almyȝti god religious sister a schort pistle I sende ȝou of þe mater of temptaciouns . which pistle as me þenkiþ mai resonabli be clepid chastisyng of goddis chilren . Of þis mater ȝe hau desired for to knowe in comfort of ȝoure soule . but medeful it were to ȝou pacientli and gladli for to suffre suche goostli chastisingis with ful feiþ and sad hope . and abide his ordynaunce til he sende comfort bi grace and bi merci . Sumtyme it falliþ þat bi þe riȝt wisnesse and þe wisdom of god . þe more knowing þat a man haþ ; þe strenger ben his temptaciouns . and al his kunnyng is hid awei and stondiþ him in to litil comfort as for þat tyme and to þat it plesiþ god for his greet pitee to comforte him bi grace . so þat in him is oonli oure knowing chastisyng and comfort.
Explicit: 66r Of þis epistle I make an ende wiþ þankingis to god . and if I haue errid in my symple writing for ignoraunce or defaute [crossed out: ‘of heeryng or’] of felyng [added: ‘of goost[ly] stondynge’] I commende me to ȝoure preieris . and lowli I submytte me to oþere mennys correccioun . and as I am wont to seie or to write . so heere I seie for alle defautis A ihesu mercy He þanne þat is almyȝti riȝtful and merciful in his riȝtwys cha [added: ‘chastisyng’] haue mercy [on] vs synfull . amen. Christe ihesu vere; quos castigas miserere
Bazire and Colledge (1957), pp. x, 8, 12-17, 39 (as ‘T’ [MS] and τ [annotator])
1. 67v
Note on the Stimulus Amoris
Language(s): English
Incipit: 67v In mani placis of this Stimulus amoris (this pricke of Love) are veraye good and sounde documents of scripture; and what the reste are . consider the tyme . he is no wyse man . that for the haueng of spiders . scorpions . or any outher noysom thinge in his howse will therefore set the whole howse on fier: for by that meanes, he disfornisheth himselfe of his howse: and so doo men by rashe borneng of auncient Recordes lose the knowledge of muche learnenge there be meanes and wayes . to presarve the good corne by gathering oute the wedes
Final rubric: 67v S.B.

Full transcription. Copied by Stephan Batman [Stephen Bateman] (1541-1584).

Brockhurt (1947), p. 1
Parkes (1977), pp. 143-144
Parkes (2012), Section XI: pp. 134 n. 88, 137 n. 103, 243-244
Summit (2008), pp. 114-116
2. 68r-68v
List of chapters in the Prickynge of Love
Language(s): Middle English with a Latin header
Rubric: 68r Incipit tractatus cuius titulus dicitus stimulus amoris
Incipit: 68r Hou a man schall haue cristis passioun in mynde . hou we schulen dispose us for to haue compassioun on his passioun . A meditacioun of oure ladi hou sche hadde hir on good fridai.
Explicit: 68v If þe fend wole putte þee in dispeir or reise þee up into presumpcioun . Hou þou schalt answere aȝenes him þorou þe grace of ihesu crist.
Kane (1983), pp. iv-v ('Trinity College Cambridge MS 205')
3. 68v-149r
Prickynge of Love [translated and abridged from the Stimulus Amoris by James of Milan] Walter Hilton (? translator)
Language(s): Middle English with a Latin title
Incipit: 68v Hou a man schal haue cristis passioun in mynde: Alle forwondride of ouresilf ouȝte us for to be . if we biþouȝte vs enterli of þe grete vnmesurable loue þat god haþ schewid to us: and of þe greet vnkyndnesse þat we doon him aȝen for his good dede . ffor if oure lord louyde us so myche þat to oure kynde so knyttid he wolde be þat neuere wolde fro us twynne but if we make it oure silf . so mykel more ouȝte ilke oon to opene his herte ful wide vnto so dere a frend . and so bynde oure loue to him.
Explicit: 148v-149r make we euere myrþe in oure lord and ȝelde we to him þankyngis for his grete benefetis . rise up ierusalem and loue þi lord rise up syon and preise þi lord and so mote oure tretiis enden in louyng of god . so þat alle blessid spiritis moun louen oure lord in þe blis of heuene .amen.
Final rubric: 149r here endiþ þe tretise þat is called þe pricke of loue . made bi a frere menour bonauenture þat was a cardynal of þe court of Rome.
Kane (1983), pp. iv-v ('Trinity College Cambridge MS 205')
4. 149r-150r
Advice on how to determine whether thoughts are of the flesh, the world, the fiend, or God Bernard of Clairvaux (attributed)
Language(s): Middle English
Incipit: 149rHou a man schal knowe which is þe speche of þe fleisch in his herte . and which is of þe world . and which is of þe fend . and which is of god . Seynt Bernard techiþ and seiþ þus. if þou feele a þouȝt or a stiryng in þin herte of mete or of drynke vnskilfuli pressing vpon þee . and þat is eiþer in vntyme or ellis it lokiþ aftir likyng and lust and not aftir nede ; Wite þou wel þan . þat þis þouȝt and þis stiryng is þe speche of þe fleisch
Explicit: 150r be euere medlid wiþ mekenesse and lownesse of þin owne herte . for þer bi oonli mai it be knowen wheþer þi stiryng be of goddis speche or of ony oþere . for þou wel þat stiryng and þfor þou wel þat stiryng and þat wille þat þou feelist to ony manere vertu or to doon ony good dede þat is set and groundid in loue and cat wille þat þou feelist to ony manere vertu or to doon ony good dede þat is set and grounded in louwe and charite of þin euencristen and is temprid wiþ mekenes ; it is spekyng of god and not of þisilf
Rubric: 150r lord ihesu haue merci on vs.

The header was added by a later hand; that of Bateman according to James.

5. 150v-162r
Robert Mannyng [also Robert de Brunne] (attributed), Meditations on the Supper of Our Lord and the Hours of the Passion
Language(s): Middle English
Incipit: 150v Almyȝti god in trinite : now and euere wiþ vs be . ffor þi loues passioun ; saue al þis congregacioun . And graunte vs grace of good lyuyng ; to wynne vs blisse wiþouten endyng . Now euery man in his degree ; seie amen amen for charite . Thou cristen creature bi goddis grace ; open þin heret and hide þi face . ffor þou schalt chaunge þi cheer anoon ; or ellis þin herte is hardere þan a stoon . I wole þee lere a meditacioun ; compilid is of cristis passioun . And of his modir þat is so dere ; what peynes þei suffrid þei mai lere
Explicit: 162r As fadir as former as socour as sauyour þanke we oure sauyour þat salue vs haþ brouȝt ; Oure sijk soulis to saue whanne synne haþ hem soiȝt / Of his greet goodnesse bigynne we him grete ; deijnge þe word of zachare þe profete / lord god of israel blessid þou be ; þi puple þou has visited and bouȝte hem to þee þat saten in derknesse of deþ and disese ; þou liȝtnest hem and ledist in to þe weie of peese / To þat pees pereles we preie þou vs bringe ; þat lyueþ and regneþ wiþouten endyng .Amen.
IMEV 248
NIMEV 248
DIMEV 426-2
Cowper (1875)
Westphall (2010)
6. 162v
Verse prayer to Jesus Richard Caister [Caistor]
Language(s): Middle English
Incipit: 162v Jhesu lord þat made me ; and wiþ þi blisful blood hast bou[g]t for[g]yue þat I haue greued þee ; in word in werk in will and þou[g]t
Explicit: 162v Jhesu for þi blisful bloode ; þou bringe her soulis to þe blisse And whom I haue had ony good ; and spare al cristen þat doon amysse
IMEV 1727
NIMEV 1727
DIMEV 2869-10
Harford (1909), pp. 221-244
7. 163v
Uninterpreted text
Language(s): Latin and Middle English
Incipit: 163v Dextera - dinch murchkng

The word ‘Dextra’ and words (?) ‘dinch murchkng’ are probably written by two different 15th-century hands.

8. 163v
List of payments
Language(s): Latin

Not transcribed.

Physical Description

Secundo Folio: 5r: þree principal kyndes
Form: codex
Support: Parchment (FHHF)
Extent: Codex: 159 leaves.

Collation

  • Quire 110-2 (ff. 4-11)
  • Quires 2-178 (ff. 12-139)
  • Quire 1812 (ff. 140-151)
  • Quire 1910-1 (ff. 152-160: 10th leaf cancelled)
  • Quire 206-3 (ff. 161-163: 4th-6th leaves cancelled)

Catchwords written on the lower inner corners of the last versos of quires.

Condition

Layout

150 × 105 mm. Ruled in leadpoint, frame only. Single columns. 31-32 lines to the page, written below top line.

Hand(s)

Copied by a single hand in a Textualis script.

Decoration

Large (2 to 3 lines) blue initials with penwork decoration and pen-flourishing extending into the margins in red ink.

Small (1 line) plain initials in blue or red ink.

Titles and subheadings in red ink.

Paraphs in blue or red ink.

Additions

The Middle English texts, especially The Chastising of God's Children, feature marginal annotations: 15th-century corrections and 16th-century comments and highlights.

History

Origin: First quarter of the 15th century. ; England.

Part 1 (second section) [Cambridge, Trinity College, MS B.14.19, ff. 1-2, 164-165]

Contents

Language(s): Latin

2. 164r-164v
Commentary on Peter Lombard Sentences [Sententiarum libri IV], fragment: Commentary on Lib. 3 Dis. 18, Qu. 1, Art. 6 - Lib. 3 Dis. 19, Qu. 1, Art. 1 Thomas Aquinas
Language(s): Latin
Incipit: || 164r nature utriusque . aut quantum ad rem et sic cum exaltatio duo importet
Explicit: 164v A .4. dicendum quod Christus in quantum nobis influxit per meritum dicitur caput nostrum ut supra dist. 14 dictum est ex capite||

The original order of these four leaves was ff. 164r-164v; ff. 1r-2v; and ff. 165r-165v.

2. 165r-165v
Commentary on Peter Lombard Sentences [Sententiarum libri IV], fragment: Commentary on Lib. 3 Dis. 19 Qu. 1 Art. 4-Art. 6 Thomas Aquinas
Language(s): Latin
Incipit: || 164r in quantum uero domini nobis placauit; dicitur nos redemisse . sicut precium soluens sue satisfactionis pro nobis . ut a pena et peccato liberaremur
Explicit: 165v Ad secundum dicendum quod demones communicant cum deo in immortalitate nobiscum autem in miseria . unde ad hoc se medios interponunt ut nos ad immortalitatem et||

The original order of these four leaves was ff. 164r-164v; ff. 1r-2v; and ff. 165r-165v.

Physical Description

Form: codex
Support: Parchment fragments.
Extent: Codex: 4 leaves.

Condition

The four leaves have all been heavily cropped, causing loss of the final lines of their double columns. The outer margins of folios 164-165 have been folded into the manuscript.

Layout

185 × 125 mm. Ruled in leadpoint, frame and line ruling. Double columns. At least 44 lines to the page (but the final 1-2 lines have been cropped off on ff. 1-2), writen below top line.

Hand(s)

The Chastising of God's Children on ff. 4r-66r was copied by a single hand in a Textualis script with anglicana features.

The Middle English texts on ff. 68r-162v were copied by a single hand in a Textualis script with anglicana features.

Decoration

Large (2 lines) initials in blue or red with penwork decoration inside the letter and pen-flourishing extending into the margins in the opposite colour.

A "J"-border in blue and red ink in the inner margin of f. 164r.

Headers consising of Roman numerals and initials in blue and red in the upper margins.

Paraphs alternately in blue or red ink.

Additions

A 17th-century hand has added the title: ‘Stimulus Amoris’ in brown ink to the upper margin of f. 1r, referring to the contents of the manuscript's second part.

History

Origin: Second half of the 13th century. ; ?England.

Part 3 [Cambridge, Trinity College, MS B.14.19, ff. 166r-193v]

Contents

1. 169r
Medical recipe for a laxative
Language(s): Middle English
Rubric: 169r A laxatif
Incipit: 169r gentil take [crossed out ‘j d’ a penyworth or ij penyworth videlicet half an vnce ad minus of suger de plate rosarum and ete hit fastyng and faste þere vpon a [crossed out: ‘while’] alitil while and hit shal make a gentil laxe

Full transcription.

2. 170r-191r
Treatise on the Passion in seven sections
Language(s): Latin
Rubric: 170r Incipiunt dubia notabilia de Passione Christi
Incipit: 170r Christus passus est pro nobis petri 2o Bernardus omelia 22a Christum alloquitur hijs verbis dicens . passio tua Christe . vltimum remedium . singulare refugium . deficiente Sapientia . iusticia non sufficiente . succubentibus meritis peccatoribus et miseris succurit
Explicit: 191r quod per viros nobiles notos iudeos fuit corpus Christi sepultum
Final rubric: 191r Expliciunt dubia notabilia de passione Jhesu Christi determinata secundum sentencias diuersorum doctorum Catholicorum

No other copies identified.

Physical Description

Secundo Folio: 171r: eius morti
Form: codex
Support: Parchment (FHHF)
Extent: Codex: 4 + 24 leaves.

Collation

  • Four leaves (ff. 166r-169v)
  • Quires 21-238 (ff. 170-193)

Catchwords inside decorative banderols of dark ink on the inner corners of the lower margins of the last versos of quires.

Layout

150 × 90 mm. Ruled in leadpoint, frame only. Single columns. 31-39 lines to the page, written below top line.

Hand(s)

The medical recipe added to f. 170r-191r has been copied by a single hand working in a cursive Gothic script with both anglicana and secretary features.

Folios 170r-191r have been copied by a single hand working in a cursive Gothic script.

Decoration

Large (3 to 4 lines) plain blue initials.

Headings written in red ink.

Paraphs in red ink.

Plain initials highlighted with red ink.

Catchwords written inside decorative banderols of dark ink.

History

Origin: 15th century. ; England.

Part 4 [Cambridge, Trinity College, MS B.14.19, ff. 194r-241v]

Contents

1. 194r-237v
The Lay Folk's Catechism [Expanded Version]
Language(s): Middle English
Rubric: 194r An Exposition of the Romish Catakism [Added title]
Incipit: 194r The mayster of sentences in the \ij/ book of and fyrst dystynction there he seyth that þe souereyn skyl qwy god mad all creaturis in heffne erthe or watyr was hys owyn goodnes qwerefore he wold that summe of theym shuld be comunerys of that blys þat euyr shal laste
Explicit: 237r-237v In thy body yow shal haue fayrenes swetnes strenthe fredam luste helthe and immortalyte and in þi sowle thow shalte have wysdom frendechepe acord power worchep souereynte and ioy wyth owtyn ende where to he vs bryng that for vs deyid on the rode tre ihesu cryst goddys sone Amen

The title was added by a 17th-century hand.

Simmons (1879) [edition from another MS]
Blake (1975), p. 16
Hudson (1985), p. 247
Powell (1994), pp. 74 fn. 27, 81, 82
Da Costa (2010), pp. 55, 64 ns 23 and 45
2. 204* recto
Five warnings against swearing by parts of Christ's body
Language(s): Middle English
Incipit: 204* recto Gregory. He þat swereth bi crystes membres . synneth .v. maner wise. i. ffirst . he maktih crystes woundes to blede. / .ij. He makith owr ladi to wepe. / .iij. He makith þe seintes of hevin sori. / .iiij. He sleith his owne sowle. / .v. He provoktih his own bodi to aschort . and a soudein deth . Quia viri etcaetera . ffor fals and gyleful peple . schul not leve half þer daies .

Full transcription. This short text is added by a 15th-century hand to The Lay Folk's Catechism. It lists the five negative consequences of swearing (oaths) by parts of Christ's body. The idea that such oaths re-enact Christ's torments in the Passion was commonly expressed in late medieval textual and visual culture (e.g. see Melissa Mohr, Holy Sh*t: A Brief History of Swearing (Oxford: Oxford University Press, 2013), pp. 112-128).

3. 237v-241r
Exposition on the Psalms Nicholas of Lyra (attributed)
Language(s): Latin
Incipit: 237v Psalterium secundum doctorem de lira est clauis celi et ianua paradisi . pro hoc .ii. celum reseratur et per hoc ad vitam intratur
Explicit: 241r si intima mente per scrusteris et ad medullam intimi intellectus per graciam dei perueneris
Final rubric: 241r H. Magistri nicholai doctoris de lyra super psalterium

Physical Description

Secundo Folio: 195r: -thynes may not
Form: codex
Support: Parchment (HFFH)
Extent: Codex: 49 leaves.

Collation

  • Quires 24-298 (ff. 194-241)

Leaf signatures consisting of combinations of letters ‘A’-‘F’ and Roman numerals (‘j’-‘iiij’) written in the lower outer corners of the rectos in the first halves of quires (but sometimes cropped off).

Catchwords written in the lower inner corners of the last versos of quires.

Layout

150 × 90 mm. Ruled in ink, frame and line ruling. Single columns. 31 lines to the page, written below top line.

Hand(s)

The Lay Folk's Catechism (ff. 194r-237v) and the Exposition on the Psalms (ff. 237v-241r) were copied by a single scribe working in an anglicana script with occasional use of the secretary single-compartment ‘a’.

The text swearing on folio 204* recto was copied by a a hand in a cursive script with both anglicana and secretary features.

Decoration

Large (2 to 3 lines) plain blue initials.

Headings copied in red ink.

Line-fillers consisting of 'stitching' motifs in red ink.

Regula initials higlighted with red ink.

Underlining in red ink.

History

Origin: 15th century. ; England.

Part 5 [Cambridge, Trinity College, MS B.14.19, ff. 242, 259]

Contents

Language(s): Latin

1. 242r-242v
Fragment of an account roll
Language(s): Latin

Contains the personal names of ‘Walter de Brandon’ and ‘Symon de Hedirset’.

2. 259r-259v
Fragment of an account roll
Language(s): Latin

Contains the personal names of ‘Symon de Hederset’ [also spelled: ‘Hedirset’] , ‘Johannis Rolfus’, ‘Johannis Curszon’, ‘Ricardus de Brandon’, ‘Wilhelmus Munping’, and ‘G de Brandon’; religious titles: the priors of Pentney Priory, Norfolk (‘Penteneye’) and Wymondham Priory, Norfolk (‘Wymondham’) and the vicar of Ketteringham, Norfolk (‘Keteringham’); the aristocratic title of Stanfield, Norfolk (‘domine de Stanfelde’); and the place name of ‘Lingholdelond’

Physical Description

Form: codex
Support: Two fragmentary parchment leaves.
Extent: Fragments: 2 leaves.

Layout

Ruled in leadpoint, frame only. Single columns. The dimensions of the original text space, the number of lines to the page, and the position of the first line above or below the top ruled line cannot be established from these fragments. The text is orientated at a 90 degree angle because the account roll's leaves were turned vertically when they were repurposed as flyleaves for this part of the manuscript.

Hand(s)

Copied by a single hand in an anglicana script.

Decoration

This part of the manuscript does not feature any significant decorative features.

History

Origin: First half of the 14th century. ; England.

Part 6 [Cambridge, Trinity College, MS B.14.19, ff. 243r-258r]

Contents

1. 243r-258r
Litel Tretys on þe Seven Dedly Synnys Richard Lavynham
Language(s): Middle English (Suffolk dialect)
Rubric: 243r A Treatise in the seven deadly sins [added title]
Incipit: 243r Cryst þat deyed on cros ffor saluacioun of mankend graunt vs grace slyely to askape the sly ensaunple of ffals ensaylyng of þe fende that we be not for sinne lost in owre last ende amen
Explicit: 258r Also Innocent in lio de miseria condicionis humane . sayth þat for þese synnes god hath drenchyd .v. cytees of whyche the byble spekyth . and for þis synnes were so horryble and odyous to hym he ne wold commytte þe poneschyng of hem to ne creature but reseruyd hit to hymself ffro þese synnys and from alle oder criste kepe vs throuȝe his grace and take our soules after our deth to hys blysseful place Amen.
Final rubric: 258r Explicit
Zutphen (1956)
LALME LP 8420

Physical Description

Secundo Folio: 244r: hym self knowe
Form: codex
Support: Paper, folded in quarto. Folios 243-258: ? bull's head and ? three mountains.
Extent: Codex: 16 leaves.

Collation

  • Quire 3016 (ff. 243-258)

Layout

165 × 110 mm. Ruled in leadpoint, inner and outer margins of the frame only. Single columns. 29-35 lines to the page.

Hand(s)

Copied by a single scribe working in a script with both anglicana and secretary features.

Decoration

1 large (2 lines) plain red initial on f. 243rwith, inside the letter, a human face in brown ink and penwork decoration in brown ink outside the letter featuring the head of a [?] wolf. These decorative features almost certainly were added at a later stage, most likely by a non-professional.

Large (2 lines) plain red initials.

Headings written in red ink.

Underlining in red ink.

History

Origin: 15th century. ; England.

Additional Information

Record Sources

This catalogue entry draws on M.R. James, The western manuscripts in the library of Trinity College, Cambridge: a descriptive catalogue, 3 (1902); and Linne R. Mooney, Manuscripts in the Library of Trinity College, Cambridge, The Index of Middle English Prose, Handlist XI (Woodbridge: Brewer, 1995).

Availability

Visitors to Trinity College who wish to consult Special Collections material are required to apply to the Library in advance of their visit. For information on eligibility and admission procedures see: Trinity College: Information for Readers.

Bibliography

    Meditations on the Supper of the Lord, and the Hours of the Passion by Cardinal John Bonaventura the Seraphic doctor. Drawn into English Verse by Robert Manning of Brunne (about 1315-1330.) Edited from the Mss. in the British Museum and the Bodleian Library, Oxford Early English Text Society (Series). Original series, Cowper, Joseph Meadows (60, 1875) The Lay Folks Mass Book, or, The Manner of Hearing Mass: With Rubrics and Devotions for the People, in Four Texts; and Offices in English According to the Use of York from Manuscripts of the Xth to the XVth Century Early English Text Society, Original Series, Simmons, Thomas Frederick (London, Published for the Early English Text Society by Trübner, 1879) The Western Manuscripts in the Library of Trinity College, Cambridge: A Descriptive Catalogue, James, M.R. (Cambridge, 1, Cambridge University Press, 1900) Richard of Caister and his Metrical Prayer Papers of the Norfolk and Norwich Archaelogical Society, Harford, Dundas (17, 2, 221-244, 1909) The Life and Works of Stephen Batman, Brockhurst, Elizabeth J. (London, 1947) A Litil Tretys on the Seven Deadly Sins by Richard Lavynham, Zutphen, J.P.W.M. (Rome, Institutum Carmelitanum, 1956) The Chastising of God's Children. And The Treatise of Perfection of the Sons of God, (Oxford, Blackwell, 1957) The Dialect of the Manuscripts of The Chastising of God's Children The Journal of English and Germanic Studies, Bazire, Joyce (6, 64-78, 1957) Quattuor Sermones: Printed by William Caxton Middle English Texts, Blake, Norman F. (Heidelberg, 2, Winter, 1975) A New Manuscript of the Chastising of God's Children with an Ascription to Walter Hilton Medium Ævum, Sargent, Michael G. (46, 49-65, 1977) Stephen Batman’s Manuscripts Medieval Heritage: Essays in Honour of Tadahiro Ikegami, Parkes, M. B. (Tokyo, 125–156, Yushodo, 1977) The Prickynge of Love Elizabethan and Renaissance Studies, Kane, Harold (Salzburg, 92:10, Institut für Anglistik und Amerikanistik, Universität Salzburg, 1983) The Heneage Manuscript of Calculus de Perfectione Filiorum Dei and the Middle English Treatise of Perfection of the Sons of God Ons Geestelijk Erf, Sargent, Michael G. (59, 533-559, 1985) A New Look at the Lay Folks’ Catechism Viator, Hudson, Anne (16, 243-258, 1985) A Linguistic Atlas of Late Mediaeval English, McIntosh, AngusSamuels, M.L.Benskin, Michael (Aberdeen, Aberdeen University Press, 1986) The Transmission and Circulation of The Lay Folks' Catechism Late-Medieval Religious Texts and Their Transmission: Essays in Honour of A.I. Doyle York Manuscripts Conferences: Proceedings, Powell, Sue (Woodbridge, 67-84, Brewer, 1994) Magdalene College MS. Pepys 2498 and Stephen Batman's reading practices Transactions of the Cambridge Bibliographical Society, Mcloughlin, Catherine (10, 525-534, 1994) Manuscripts in the Library of Trinity College, Cambridge Index of Middle English prose, Mooney, Linne R. (Woodbridge, D.S. Brewer, 1995) Editing and Ideology: Stephen Batman and the Book of Privy Counselling Chaucer in perspective Middle English essays in honour of Norman Blake, Edwards, A. S. G. (Sheffield, 267-, Sheffield Academic Press, 1999) The Journey of a Book: Bartholomew the Englishman and the Properties of Things, Keen, Elizabeth (Canberra, The Australian National University E Press, 2007) Memory’s Library: Medieval Books in Early Modern England, Summit, Jennifer (Chicago, University of Chicago Press, 2008) From Manuscript into Print: The Festial, the Four Sermons, and the Quattuor Sermones Medium Ævum, Da Costa, Alexandra (79, 1, 47-67, 2010) Meditations on the Supper of Our Lord and the Hours of the Passion Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550, Westphall, Allan F. (2010, https://geographies-of-orthodoxy.qub.ac.uk/resources/?section=corpus&id=2) Cambridge, Trinity College MS B.14.19, Perry, Ryan (2010, https://geographies-of-orthodoxy.qub.ac.uk/resources/?section=manuscript&id=23) Stephan Batman and His Manuscripts of Piers Plowman The Review of English Studies, New Series, Horobin, Simon (62, 255, pp. 368-369, 2011) Pages from the Past: Medieval Writing Skills and Manuscript Books Variorum Collected Studies Series, Parkes, M. B. (Farnham, Ashgate, 2012) The Chastising of God's Children from Manuscript to Print Études anglaises, Rozenski, Stephen (66, 3, 369-378, 2013) Voice in Later Medieval English Literature: Public Interiorities, Lawton, David (Oxford, Oxford University Press, 2017) Gathering Good Corn from the Weeds: Theological and Pastoral Engagements with the Prickynge of Love in Post-Reformation England Journal of Medieval and Early Modern Studies, Perry, RyanWestphall, Allan F. (48, 2, 301-340, 2018) Cambridge, Trinity College, MS B.14.19 Digital Birgitta, Saetveit Miles, Laura (, https://birgitta.uib.no/s/birgitta/item/863)

Funding of Cataloguing

Wellcome (cataloguing). All images provided by Trinity College, Cambridge.

Digital Images

Cambridge Digital Library