Medieval Manuscripts in Cambridge Libraries: Cambridge, Trinity College, MS B.8.11

Diktyon no.: Diktyon 11925

Introduction: This manuscript, probably copied in the 11th century, contains a selection of works of John Chrysostom, homilies from various series delivered by the Patriarch of Constantinople and leading patristic theologian (d. 407). The manuscript come from the Monastery of Pantokratoros on Mt Athos and was bequeathed by Richard Bentley to the Wren Library. Dr Matteo Di Franco

Language(s): Greek

1. ff. 1r-15v

Severian, of Gabala, active 398-408

Attributed to John Chrysostom

Homilia de legislatore

Rubric: f. 1r Τοῦ(?) ἐν ἁγίοις … τοῦ(?) Χρ(υσοστόμου) … ⟨ὅ⟩τι παλαιᾶς καὶ καινῆς(?) … εἰς τὸ ἔνδυμα …

Incipit: f. 1r Τῆς Χ(ριστο)ῦ … κηρύττ⟨ουσι⟩

Explicit: f. 15v καὶ τοὺς ἐχθροὺς καταισχῦναι, καὶ τὴν οἰκουμένην ἐλεῆσαι· καὶ τοὺς βασιλεῖς τιμῆσαι. καὶ τῆν βασιλείαν στῆσαι· καὶ τὴν αὐτοῦ δόξαν φαιδρύναι, ἐν Χ(ριστ)ῶ Ἰ(ησο)ῦ τῶι Κ(υρί)ωι ἡμῶν· ὧ ἡ δόξα καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν

The numbers of leaves occupied by each homily is written by a later hand on the outer margin

PG 56, 397-410

CPG 4192

TLG 4139.007

2. ff. 15v-21v

John Chrysostom, Cum Saturninus et Aurelianus acti essent in exsilium

Rubric: f. 15v Τοῦ αὐτοῦ ὁμιλία ὅτε Σατορνῖνος Αὐρηλιανὸς ἐξωρίσθησαν, καὶ Γαϊνᾶς ἐξῆλθε τῆς πόλεως· καὶ περὶ φιλαργυρίας

Incipit: f. 15v Πολὺν ἐσίγησα χρόνον, καὶ διὰ μακροῦ πάλιν πρὸς τὴν ὑμετέραν ἐπανῆλθον ἀγάπην

Explicit: f. 21v ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν· χάριτι καὶ φιλαν(θρωπ)ία, τοῦ κυρίου ἡμῶν Ἰ(ησο)ῦ Χ(ριστο)ῦ μεθοῦ[sic] τῶι π(ατρ)ὶ ἡ δόξα ἅμα τῶι ἁγίω πν(εύματ)ι νῦν καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

PG 52, 413-420

CPG 4393

TLG 2062.090

3. ff. 21v-35v

John Chrysostom, In Eutropium

Rubric: f. 21v Τοῦ αὐτοῦ ὁμιλία εἰς Εὐτρόπιον εὐνοῦχον πατρίκιον καὶ ὕπατον

Incipit: f. 21v Ἀεὶ μὲν μάλιστα δὲ νῦν εὔκαιρον εἰπεῖν· ματαιότης ματαιοτήτων, καὶ πάντα ματαιότης

Explicit: ff. 35v ἵνα καὶ αὐτοὶ τῶν μελλόντων ἀγαθῶν ἐπιτύχωμεν· χάριτι καὶ φιλαν(θρωπ)ία τοῦ κυρίου ἡμῶν Ἰ(ησο)ῦ Χ(ριστο)ῦ ὧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

PG 52, 391-396

CPG 4392

TLG 2062.089

4. ff. 35v-49r

John Chrysostom (attribuited to) , Homilia de capto Eutropio

Rubric: f. 35v Τοῦ αὐτοῦ ὁμιλία ὅτε τῆς ἐκκλησίας ἔξω εὑρεθεὶς Εὐτρόπιος ἀπεσπάσθη· καὶ εἰς τὸ παρέστη ἡ βασίλισσα ἐκ δεξιῶν σου ἐν ἱματισμῶ διαχρύσω

Incipit: f. 35v Ἡδὺ μὲν λειμὼν καὶ παράδεισος, πολὺ δὲ ἡδίων γραφῶν ἀνάγνωσις καὶ γνῶσις

Explicit: f. 49r Ὑπὲρ δὴ τούτων ἁπάντων εὐχαριστήσωμεν τῶι Θ(ε)ῶι ὅτι αὐτῶι ἡ δόξαεἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν

PG 52, 395-414

CPG 4528

TLG 2062.142

5. ff. 49r-72v

John Chrysostom, In illud: Habentes eundem spiritum (homiliae 1-2)

Rubric: f. 49r Τοῦ ἐν ἁγίοις π(ατ)ρ(ὸ)ς ἡμῶν Ἰω(άννου) ἀρχιεπισκόπου Κωνσταντινουπόλεως(?) τοῦ Χρ(υσοστόμου) εἰς ἀποστο(?)λικὴν ῥῆσιν τὴν(?) λέγουσαν· ἔχον(?)τες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως κατὰ τὸ γεγραμμένον(?) καὶ εἰς τὸ ἐπίστευσα(?) διὸ ἐλάλησα καὶ περὶ ἐλεημοσύνης

Incipit: f. 49r Οἱ σοφώτατοι τῶν ἰατρῶν ἐπὶ δὰν[sic] ἴδω(?)σιν ἕλκος σιδήρου δεόμενον(?) ἐπάγουσι

Explicit: f. 72v ἵνα καὶ τὰ παρόντα ἡμῖν πράγματα κατὰ ῥοῦν φέρηται, καὶ τῆς μελλούσης ἐπιτύχωμεν ζωῆς· ἧς γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν χάριτι καὶ φιλαν(θρωπ)ία τοῦ Κ(υρίο)υ ἡμῶν Ἰ(ησο)ῦ Χ(ριστο)ῦ, μεθοῦ[sic] τῶ Π(ατρ)ὶ ἅμα τῶι ἁγίω Πν(εύματ)ι· δόξα τιμὴ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

Hom. 1: ff. 49r-61r
Hom. 2: ff. 61r-72v

PG 51, 271-290

CPG 4383

TLG 2062.076

6. ff. 73r-153v

John Chrysostom, De Lazaro conciones (homiliae 7, 1-5)

Rubric: f. 73r Τοῦ ἐν ἁγίοις π(ατ)ρ(ὸ)ς ἡμῶν Ἰω(άννου) ἀρχιεπισκόπου Κωνσταντινουπόλεως τοῦ Χρ(υσοστόμου)· ὁμιλία πρὸς τοὺς εἰς τὸ ῥητὸν τοῦ Εὐαγγελ(ίου)· εἰσέλθετε διὰ τῆς ⟨σ⟩τενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν· καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς· καὶ πρὸς τὸ τέλει εἰς τὸν Λάζαρον

Incipit: f. 73r Βούλομαι τῆς συνήθους ἅψασθαι πάλιν διδασκαλίας· καὶ τὴν πν(ευματ)ικὴν ὑμῖν παραθῆναι τράπεζαν

Explicit: f. 153v παροῦσαν ζωὴν μετὰ εὐθυμίας διενεγκεῖν. καὶ τῆς βασιλείας τῶν οὐ(ραν)ῶν ἐπιτυχεῖν· ἐν Χ(ριστ)ῶ Ἰ(ησο)ῦ τῶ κ(υρί)ω ἡμῶν ὧ ἡ δόξα καὶ τὸ κράτος· ἅμα τῶ Π(ατ)ρὶ καὶ τῶ ἁγίω Πν(εύματ)ι εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

Homily 7: ff. 72v-79r (defective: ends at PG 48, 1052 line 4)
Homily 1: ff. 79r-100v (defective: begins at PG 48, 963 line 11 ab imo)
Homily 2: ff. 101r-112v
Homily 3: ff. 112v-130v
Homily 4: ff. 131r-144r
Homily 5: ff. 144r-153v

General rubric added by a later hand on f. 72v: ‘Τοῦ ἐναγίοις π(ατ)ρ(ὸ)ς ἡμῶν Ἰω(άννου) ἀρχιεπισκόπου Κωνσταντινουπόλεως τοῦ Χρ(υσοστόμου)· ὁμιλία πρὸς τοὺς εἰς τὰς ἱπποδρομίας’

PG 48, 963-1026, 1043-1052

CPG 4329

BHG^a 1700z; BHGⁿ 2103i

TLG 2062.023

7. ff. 153v-165v

John Chrysostom, In illud: Propter fornicationes uxorem

Rubric: f. 153v Τοῦ αὐτοῦ ὁμιλία· εἰς τὸ ἀποστολικὸν ῥητὸν διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω

Incipit: f. 153v Πρὸς τὰς τοῦ μέλιτος πηγὰς, καὶ τήμερον ὑμᾶς χειραγωγῆσαι βούλομαι· μέλιτος οὐδέποτε κόρον ἔχοντος

Explicit: f. 165v παρόντα ζήσαντες βίον. καὶ τῆς βασιλείας τῶν τῶν οὐ(ραν)ῶν ἐπιτυχεῖν· χάριτι καὶ φιλανθρωπία τοῦ κ(υρίο)υ ἡμῶν Ἰ(ησο)ῦ Χ(ριστο)ῦ ὧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

PG 51, 207-218

CPG 4377

TLG 2062.070

8. ff. 165v-187v

John Chrysostom, Quales ducendae sint uxores Encomium ad Maximum

Rubric: f. 165v Τοῦ αὐτοῦ περὶ τοῦ ποίας δεῖ ἄγεσθαι γυναῖκας

Incipit: f. 165v Ὅτι μὲν ἀπελείφθην ὑμῶν τῆ παρελθούση συνάξει. ἤλγησα· ὅτι δὲ πλουσιωτέρας ἀπελαύσατε τραπέζης. ἥσθην

Explicit: f. 187v καὶ τὸν ἐνταῦθα μετὰ ἀδείας ἁπάσης διανύσαι βίον. καὶ εἰς τὴν τῶν οὐ(ραν)ῶν βασιλείαν εἰσελθεῖν· ἧς γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν, ἐν Χ(ριστ)ῶ Ἰ(ησο)ῦ τῶ κ(υρί)ω ἡμῶν ὧ ἡ δόξα καὶ τὸ κράτος· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

PG 51, 225-242

CPG 4379

TLG 2062.072

9. ff. 188r-209r

John Chrysostom, De diabolo tentatore (homiliae 2-3)

Rubric: f. 188r Τοῦ αὐτοῦ ὁμιλία πρὸς τοὺς ζητοῦντας τίνος ἕνεκεν οὐκ ἐκ μέσου γέγονεν ὁ διάβολος· καὶ ὅτι οὐδὲν ἡμᾶς βλάπτει ἡ τούτου πονηρία ἐὰν προσέχωμεν καὶ περὶ μετανοίας

Incipit: f. 188r Ὁ μὲν Ἰσαὰκ ἐπιθυμήσας ποτὲ ἄριστον ἐκ τῶν χειρῶν τοῦ παιδὸς φαγεῖν. τὸν παῖδα εἰς τὴν θήραν ἐξέπεμψεν ἐκ τῆς οἰκίας

Explicit: f. 209r ἵνα δυνηθῶμεν τῶν αὐτῶν ἐκείνω στεφάνων τυχεῖν· ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν. χάριτι καὶ φιλαν(θρωπί)α τοῦ κ(υρίο)υ ἡμῶν Ἰ(ησο)ῦ Χ(ριστο)ῦ μεθοῦ[sic] τῶ Π(ατ)ρὶ ἡ δόξα σὺν τῶ ἁγίω Πν(εύματ)ι νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

Homily 2: ff. 188r-196r
Homily 3: ff. 196v-209r

PG 49, 257-276

CPG 4332

BHGⁿ 939q-s

TLG 2062.026

10. ff. 209v-262r

John Chrysostom, In illud: Vidi dominum (homiliae 1-6) Homilies on King Uzziah

Rubric: f. 209v Τοῦ αὐτοῦ ἔπαινος τῶν ἀπαντησάντων ἐν τῆ ἐκκλησία. καὶ περὶ εὐταξίας τῆς ἐν ταῖς δοξολογίαις· καὶ εἰς τό Εἶδον τὸν κ(ύριο)ν καθήμενον ἐπὶ θρόνου ὑψηλοῦ καὶ ἐπηρμένου

Incipit: f. 209v Πολλὴν ὁρῶ τὴν σπουδὴν ἐνδεικνυμένους ὑμᾶς. εἰς ἔργον ἀγαγεῖν τὰ πρώην ἡμῖν εἰρημένα

Explicit: f. 262r ἂν οὕτω τὰ καθ’ ἑαυτοὺς· καὶ κατὰ τοὺς πλησίον οἰκονομῶμεν. δυνησόμεθα μετὰ παρρησίας στῆναι ἔμπροσθεν τοῦ βήματος τοῦ Χ(ριστο)ῦ· μεθοῦ[sic] τῶ Π(ατ)ρὶ δόξα τιμὴ κράτος· σὺν τῶ ἁγίω Πν(εύματ)ι τῶ ἀγαθῶ καὶ ζωοπιοῶ· νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

Homily 1: ff. 209v-221v
Homily 2: ff. 22r-228r
Homily 3: ff. 228r-237v
Homily 4: ff. 237v-248r
Homily 5: ff. 248v-255r
Homily 6: ff. 255r-262r

PG 56, 97-142

CPG 4417

BHG^a 129k-q; 124

TLG 2062.498

11. ff. 262v-270v

John Chrysostom (attribuited to) , De angusta porta et in orationem dominicam

Rubric: f. 262v Τοῦ αὐτοῦ περὶ τοῦ κατὰ Θ(εὸ)ν πολιτεύεσθαι· καὶ ἑρμηνεία τῆς προσευχῆς

Incipit: f. 262v Πάσης μὲν θεοπνεύστου γραφῆς ἡ ἀνάγνωσις γίνεται τοῖς προσέχουσιν εὐσεβείας ἐπίγνωσις

Explicit: f. 270v καὶ πάντα δυνάμενον ὅσαπερ ἂν θέλης· καὶ δόξαν κεκτημένον ἀναφαίρετον ὑπὲρ δὴ τούτων ἁπάντων. εὐχαριστήσωμεν Χ(ριστ)ῶ τῶ θ(ε)ῶ ἡμῶν· ὧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

PG 51, 41-48

CPG 4527

TLG 2062.141

12. ff. 270v-280r

John Chrysostom, In illud: Domine, non est in homine

Rubric: f. 270v Τοῦ αὐτοῦ εἰς τὸ ῥητὸν τοῦ Ἱερεμίου· Κ(ύρι)ε οὐχὶ τοῦ ἀν(θρώπ)ου ἡ ὁδὸς αὐτοῦ· οὐδὲ ἄν(θρωπ)ος πορεύσεται καὶ κατορθώσει τὴν πορείαν αὐτοῦ

Incipit: f. 271r Τῆς ὁδοῦ ταύτης τῆς αἰσθητῆς καὶ λεωφόρου· τὰ μέν ἐστιν λεῖα καὶ ὕπτια. τὰ δὲ προσάντη καὶ τραχύτερα

Explicit: f. 280r ἵνα μικρὸν ἐνταῦθα πονήσαντες χρόνον. πρὸς τὸν ἀγήρω καὶ ἀθάνατον αἰῶνα. τῶν ἀθανάτων ἀπολαύσωμεν ἀγαθῶν· ἐν Χ(ριστ)ῶ Ἰ(ησο)ῦ τῶ Κ(υρί)ω ἡμῶν, ὧ ἡ δόξα εἰς τοὺς αἰῶνας ἀμήν

PG 56, 153-162

CPG 4419

TLG 2062.149

13. ff. 280v-293r

John Chrysostom, De prophetiarum obscuritate (homilia 1)

Rubric: f. 280v Τοῦ αὐτοῦ ἀπόδειξις τοῦ χρησίμος τὰς περὶ Χ(ριστο)ῦ καὶ ἐθνῶν· καὶ τῆς ἐκπτώσεως Ἰουδαίων προφητείας ἀσαφεῖς εἶναι

Incipit: f. 280v Προφητικὴν ὑμῖν σήμερον παραθεῖναι βούλομαι τράπεζαν· καὶ πρὸς τὸ πέλαγος τῆς Ἡσαΐου σοφίας ἐπαφεῖναι τὸν λόγον παρασκευάζομαι

Explicit: f. 293r καὶ τῆς αὐτοῦ φιλανθρωπίας καὶ τῆς τοσαύτης προνοίας. ἀξίαν κατὰ δύναμιν ἐπιδειξώμεθα πολιτείαν, ἵνα καὶ τῶν μελλόντων τύχωμεν ἀγαθῶν· ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν· χάριτι καὶ φιλανθρωπία τοῦ Κ(υρίο)υ ἡμῶν Ἰ(ησο)ῦ Χ(ριστο)ῦ· διοῦ[sic] καὶ μεθοῦ[sic] τῶ Πατ[sic]ρὶ. ἅμα τῶ ἁγίω Πν(εύματ)ι· δόξα τιμὴ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

PG 56, 163-175

CPG 4420

BHG 2356

TLG 2062.150

14. ff. 293v-308v

John Chrysostom, In illud: In faciem ei restiti (defective at the end)

Rubric: f. 293v Τοῦ αὐτοῦ ὁμιλία εἰς τὴν ἀποστολικὴν ῥῆσιν· ὅτε δὲ ἦλθε Πέτρος εἰς Ἀντιόχειαν. κατὰ πρόσωπον αὐτῶ ἀντέστην. ὅτι οὐκ ἦν ἀντίστασις. ἀλλ’ οἰκονομία τὰ γινόμενα σοφωτάτη

Incipit: f. 293v Μίαν ὑμῶν ἀπελείφθην ἡμέραν· καὶ ὡς ἐνιαυτὸν ὑμῶν ὁλόκληρον χωρισθεὶς. οὕτως ἀσχάλλων καὶ ἀλύων διετέλουν

Explicit: f. 308v νῦν δὲ ἐν προσχήματι κηδεμονίας· τῶν ἰδίων μαθητῶν ἀνεύθυνον καὶ ἐλευθέραν ποιεῖται τὴν ἐπιτίμησιν||

PG 51, 371-386 line 29

CPG 4391

BHG 1488d

TLG 2062.084

Physical Description

Form: codex

Support: ff. 1r-308v: Parchment, medium thickness, medium quality, with some thinner, translucent spots ('eyes') present (e.g. ff. 39, 48, 126, 136, 215), arranged flesh-to-flesh and hair-to-hair with flesh side outermost (FHHF). ff. 309r-309v, Paper fragment, very fragile.

Extent: Codex: i + 309 + i leaves. 277 × 201 mm.

Foliation: [i] + 1-308, [309] + [ii]; Modern foliation in brown ink in Arabic numerals, recto, upper right corner.

Collation

The manuscript consists of 40 quires:

Quires 1-9⁸ ff. 1r-72v
Quires 10-11⁴ ff. 73r-80v
Quires 12-19⁸ ff. 81r-144v
Quires 20-21⁶⁺¹ ff. 145r-158v
Quire 22⁸ ff. 159r-166v
Quire 23⁶⁺² ff. 167r-174v
Quires 24-39⁸ ff. 175r-302v
Quire 40^8-1 ff. 303r-[309]v

Quire 2 was misplaced before the current binding, as stated by notes on ff. 8v ‘σύρεμπροσθεν ιϛʹ φύλλα φύλ(λα) ιϛʹ καὶ ὑπογράμμασι καὶ νόμοις’ and 16v: ‘σύρε ~~ἔμπροσθεν~~ ὄπισθεν’

A signature in Greek numerals in brown ink is present on upper external corner of f. 239r (λβʹ), partially lost in trimming on ff. 271r (λ⟨ϛ⟩), and 295r (λ⟨θ⟩).

An incomplete signature Arabic numerals in pencils is present on the first rectos of quires 2-6.

Condition

In fair condition: ff. 1 and 307-[309] much damaged, f. 49r the ink is widely deleted, f. 72 is torn, f. 222 has a sewn up tear.

Layout

ff. 1r-308v: written space 192 × 138 mm. Single column, 30 lines per page. Pricked in the outer margins. Ruled in hardpoint, system Leroy 1, type Leroy 42A1q .

Hand(s)

The manuscript is written in a Perlschrift script of the 11th century, upright or slanting slightly to the right, in dark brown ink, pending from the ruling line. There is only moderate variation in letter size.

Syllabic abbreviations are rare, and mute iota is present.

Punctuation used includes the middle and upper point and full stop.

A later hand (15th-16th centry) supplied f. [309], but only a fragent survive.

Decoration

Small and simple friezes at the beginning of each homily, larger on f. 112v. Cord-motif friezes are added in black ink by a later hand on ff. 73r (with animal haed) and 101r. A small bird by the same hand on f. 270v.

Decorated initials by a later hand on ff. 61r and 73r.

Additions

Some notes are present throughout the manuscript, e.g. ff. 72v, 73r two faded notes, f. 293v an invocation, f. 302v a note on lower margin; ff. 34v, 304v, 305r: some names (Γεράσιμος ἱερομόναχος, Ἰσαιά ἱερομόναχος).

Binding

Wooden boards covered with brown leather, edges are tooled in blind. The spine is in light brown skin.

290 × 220 × 115 mm.

History

Origin: The manuscript was copied in in the 11th century.

Provenance and Acquisition

The manuscript probably comes from the Pantokratoros Monastery of Mount Athos, but the possession note (cf. MS B.9.13, f. 10r) is absent or deleted.

Bequeathed by Richard Bentley (1662-1742) to Trinity College after his death.

Additional Information

Record Sources

Description (2020) draws on M.R. James, The Western Manuscripts in the Library of Trinity College, Cambridge, vol. 1, Cambridge University Press, Cambridge, 1900, p. 254-255.

Availability

Visitors to Trinity College who wish to consult Special Collections material are required to apply to the Library in advance of their visit. For information on eligibility and admission procedures see: Trinity College: Information for Readers.

Bibliography

The western manuscripts in the library of Trinity College: a descriptive catalogue, James, M.R. (Cambridge, 1, Cambridge University Press, 1900)

Codices Chrysostomici Graeci I Codices Britanniae et Hiberniae, Aubineau, Michel (Paris, CNRS éditions, 1968)

Homélies sur Ozias = In illud, Vidi Dominum, Jean Chrysostome, (Paris, Cerf, 1981., 1981)

Prima omelia sul matrimonio = In illud--propter fornicationes uxorem, Giovanni Crisostomo, Mazzoni Dami, Daniela (Florence, Università degli studi di Firenze, Dipartimento di scienze dell'Antichità "Giorgio Pasaquali", 1998)

Giovanni Crisostomo, Omelie sull'oscurità delle profezie, (Roma, Studium, 1998)

Homélies sur l'impuissance du diable, Jean Chrysostome, Peleanu, Adina (Paris, Éditions du Cerf, 2013)

Codices Chrysostomici Graeci VIII: I: Codices Ancyrae et Constantinopolis II: Addenda et Corrigenda ad volumina I-IV, Barone, Francesca P.Voicu, Sever J. (Paris, CNRS éditions, 2018)

Funding of Cataloguing

The Polonsky Foundation

Digital Images

Cambridge Digital Library

Abbreviations

View list of abbreviations and editorial conventions.

Medieval Manuscripts in Cambridge Libraries

Cambridge, Trinity College, MS B.8.11

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