Medieval Manuscripts in Cambridge Libraries

A catalogue of Western manuscripts and papyri at Cambridge University Library, the Fitzwilliam Museum and selected Cambridge colleges

Cambridge, Trinity College, MS B.7.2

Diktyon no.: Diktyon 11911

Contents

Introduction: This manuscript, copied on Mount Athos in 1535, contains a collection of works and excerpts of works by two Byzantine authors, Symeon of Thessalonike and Michael Glykas, texts on doctrine and liturgy. Glykas served as an imperial secretary in the reign of the Emperor Manuel I Komnenos (1118-1180, r. 1143-1180) , but was blinded as punishment for his involvement in a conspiracy. His works include a world-chronicle, poetry and writing on mathematics and astronomy, as well as the collection excerpted here. This consisted of 95 short treatises on religious questions, some in the form of letters, three of which were selected for this manuscript. Most of the manuscript is taken up by the works of Symeon of Thessalonike, a native of Constantinople who was appointed Archbishop of Thessalonike, the second city of the Byzantine Empire, in 1416/17. He presided over the Orthodox Church in the city through the long Ottoman siege which began in 1422 and resulted in the diminished empire's cession of Thessalonike in 1423 to the Venetian Republic, in the hope that it would be able to provide a better defence. Symeon wrote an account of the events of the siege but died in 1429, a few months before the city fell to the Ottomans. Symeon also wrote numerous religious works, of which a number are copied here. These include a brief exposition of the articles of the Christian faith, a refutation of various heresies, and a range of treatises on matters related to the doctrine and practice of rituals and sacraments, including prayer, the liturgy, marriage, baptism, penance, funerals, the ordination of clergy and the consecration of churches. The manuscript was copied by a hieromonachos (priest and monk) named Theophilos, who identifies himself in a colophon on f. 474r, giving the date and place of the work's completion as June 1535 at the Hesychasterion of St Basil, a hermitage belonging to the Monastery of the Pantokrator on Mount Athos. Several other manuscripts are identified by colophons and their script as the work of this scribe, who had been a monk of the Athonite monasteries of Vatopedi and Iveron before entering the Hesychasterion of St Basil. They range in date from 1518 to 1548. Theophilos structured his work carefully, numbering each text and supplying a contents list, but there are some anomalies in this organisation, perhaps reflecting the state of his source manuscript. Many of the works of Symeon reproduced here form part of a continuous sequence in which the author would preface the question to be addressed in a treatise at the end of the previous one, or refer back to the content of the previous one at the beginning of the next. This creates some ambiguities as to the boundaries of these texts or sections, and on a number of occasions this manuscript places the division between them at a different point from the tradition reflected in modern editions, with a portion of text ranging from a sentence to a chapter appearing on the opposite side of the divide. Such ambiguities are also reflected in the fact that two items appearing in his contents list have been struck out, one of which shares its title with a section in the previous text, suggesting that he had interpreted this as the beginning of a new text but then changed his mind. Dr Christopher Wright

Language(s): Greek

1. ff. 1r-2v
Orthodox confession of faith
Rubric: f. 1r Ἔκθεσις ἐν ἐπιτομῆ, τῆς ὀρθοδόξου καὶ μόνης ἡμῶν τῶν Χριστιανῶν πίστεως
Incipit: f. 1r Πιστεύε πᾶς Χριστιανος, ὀρθοδόξως φρονεῖν καὶ σωθῆναι βουλόμενος
Explicit: f. 2v τῆς εὐλογημένης μητρὸς αὐτοῦ, καὶ πάντων τῶν ἁγίων, ἀμήν
2. f. 3r-3v
Contents list to the manuscript
Rubric: f. 3r Πίναξ τοῦ παρόντος βιβλίου
Incipit: f. 3r Κατὰ ἀθέων· πολυθέων· ἀσεβῶν· Αγαρηνῶν· καὶ πάντων αἱρετικῶν
Explicit: f. 3v ὅτι μετανοία περὶ τὸ τέλος, ὁ Σολομὼν ἐχρήσατο
Final rubric: f. 3v + Τὸ παρὸν βιβλίον, λέγεται, Ἐκκλησιαστικὸς διάλογος· τὴν δὲ τούτου πραγματείαν, δηλοῖ σαφέστατα, ὁ πίναξ καὶ τὸ ὕφος αὐτό:· + Ἐκκλησιαστικὸς διάλογος

Items of this chapter sequence correspond to sections of the text on ff. 75r-249v as well as separate texts. Two items have been included in the list but then struck through: preceding the text beginning on f. 293v, ‘Περὶ τῆς λεγομένης ἀσματικῆς ἀκολουθίας’, and preceding that beginning on f. 423v, ‘Περὶ ἱεροσύνης πρός τινα διάκονον’. The first corresponds to a section heading in the previous text, appearing on f. 260r, which was perhaps confused with the beginning of a separate text. The significance of the second is unclear. The first is numbered 14, the same number assigned to the following item, while there has been no alteration to subsequent numbers, suggesting that it was cancelled while the list was being written or numbered rather than later. The same is probably true of the second, since numbers in the part of the list were corrected due to an error in a previous number, a change which was apparently made during the process, since the last two numbers did not need alteration, but the number for this item was not altered before it was struck through.

3. ff. 4r-75r, line 21
Symeon of Thessalonike, Dialogus in Christo adversus omnes haereses
Rubric: f. 4r Τοῦ ταπεινοῦ Συμεὼν ἀρχιεπισκόπου Θεσσαλονίκης, διάλογος ἐν Χριστῶ, κατὰ πασῶν τῶν αἱρέσεων· καὶ περὶ τῆς μόνης πίστεως, τοῦ Κυρίου ἡμῶν καὶ Θεοῦ καὶ Σωτηρὸς ἡμῶν Ἰησοῦ Χριστοῦ· τῶν ἱερῶν τελετῶν τε, καὶ μυστηρίων πάντων τῆς ἀκκλησίας· οὐδὲν αὐτοῦ ἴδιον κεκτημένος, ἀλλ' ἐκ τῶν ἁγίων γραφῶν καὶ τῶν πατέρων, ἐρανισθεὶς αὐτῶ καὶ συντεθεὶς κατὰ δύναμιν· ἀπολογίαν διδοὺς ἑκάστω τῶν κατὰ καιροὺς ἠρωτηκότων:· ἐν Χριστῶ ἀρχιερεύς
Incipit: f. 4r Ἐν Χριστῶ τῶ μονογενεῖ Υἱῶ τοῦ Θεοῦ καὶ Πατρὸς καὶ Θεῶ ἡμῶν· τῆ ζώση σοφία, τῶ χορηγοῦντι λόγω
Explicit: f. 75r καὶ ὁποία ἡ τούτων ἑκάστου δύναμις· καὶ τί λαμβάνομεν ἐξ αὐτῶν

PG 155, coll. 33-176

4. f. 75r, line 21-f. 105v
Symeon of Thessalonike, De sacramentis
Rubric: f. 75r Ἐντεῦθεν ἄρχεται περὶ τῶν ἱερῶν τελετῶν, ἤτοι τῶν ἑπτὰ μυστηρίων τῆς ἐκκλησίας
Incipit: f. 75r Ἀρχιερεὺς· Ἀδελφέ· ὑπὲρ ἐμὲ τὸ αἰτούμενον· γίνωσκε δὲ, ὅτι χάριν ἀγαπῆς ὑπὲρ τὸν ὄρον
Explicit: f. 105v καὶ ἐπὶ τούτοις ὡς εἶχον εἰδέναι μηδὲν ὦν, ἐκ βάθους ἐστέναξα

PG 155, coll. 176-237

5. ff. 106r-113v, line 6
Symeon of Thessalonike, De sancto unguento
Rubric: f. 106r Περὶ τῆς θείας καὶ ἱερᾶς τελετῆς τοῦ ἁγίου καὶ μεγάλου μύρου
Incipit: f. 106r Ἀκόλουθον δ'ὰν εἴη μετὰ τὸ πανάγιον βάπτισμα, καὶ περὶ τοῦ θείου μύρου
Explicit: f. 113v ἀναγκαῖα γάρ τινα ἡμῖν πρὸς γνῶσιν ἔρχονται τῆς ζητήσεως γινομένης

The explicit given here corresponds to the point where this text ends in the Migne edition; the manuscript indicates the end of this text at f. 114r, line 14, treating what is the last portion of this text in the edition as the first of the next one

PG 155, coll. 237-252

6. f. 113v, line 6-f. 142r, line 18
Symeon of Thessalonike, De sacra liturgia
Rubric: f. 114r Ἀρχὴ τῆς ἱερᾶς λειτουργίας
Incipit: f. 113v Ἀρχιερεύς· Χάρις ὑμῖν ἀδελφοὶ· δι'ὐμᾶς γὰρ καὶ αὐτὸς πρὸς τοῦτο καινούμενος
Explicit: f. 142r ὡς ὰν καὶ τῶν ἐν τούτω θείων συμβόλων τοὺς λόγους ἔχωμεν

The incipit given here corresponds to the point where this text begins in the Migne edition; the manuscript indicates the beginning of this text at f. 114r, line 15, treating what is the first of this text in the edition as the last of the previous one

PG 155, coll. 253-304

7. f. 142r, line 18-f, 169r, line 9
Symeon of Thessalonike, De sancto templo eius consecratione
Rubric: f. 142r Περὶ ἁγίου ναοῦ, καὶ τῆς τούτου καθιερώσεως
Incipit: f. 142r Ἀρχιερεύς· Καὶ περὶ τούτου ἐροῦμεν, Θεοῦ δίδοντος
Explicit: f. 169r λοιπὸν, ἅγιε δέσποτα, καὶ τὰ περὶ τῶν χειροτονιῶν ἱερῶν, ἡμῖν δηλωσον

PG 155, coll. 305-361

8. f. 169r, line 10-f. 219r, line 22
Symeon of Thessalonike, De sacris ordinationibus
Rubric: f. 169r Περὶ τῶν ἱερῶν χειροτονιῶν
Incipit: f. 169r Ἀρχιερεύς· τοῦτο δὴ καὶ ποιήσω· ἐπεὶ καὶ ἀναγκαῖον τῆς ἱερωμένοις ἡμῖν
Explicit: f. 219r ἄχιον ἡμᾶς καὶ περὶ τούτω διδάξαι καὶ ἀναγκαῖον

PG 155, coll. 361-469

9. f. 219r, line 22-f. 235v, line 17
Symeon of Thessalonike, De poenitentia
Rubric: f. 219r Περὶ μετανοίας
Incipit: f. 219r Ἀρχιερεύς· Καγῶ πρὸς τοῦτο ἑτοίμως ἔχω, καὶ τῶν κατὰ δύναμιν λόγων οὐκ ἀμελήσω
Explicit: f. 235v Καλὸν, ἁγιώτατε δέσποτα, ὡς περὶ τῶν ἄλλων, καὶ περὶ τούτων μαθεῖν ἡμᾶς

PG 155, coll. 469-504

9. f. 235v, line 18-f. 241r, line 12
Symeon of Thessalonike, De honesto et legitimo conjugio
Rubric: f. 235v Περὶ τοῦ τιμίου καὶ νομίμου γάμου
Incipit: f. 235v Ἀρχιερεύς· Καὶ λέγομεν ἤδη περὶ τοῦ γάμου, ὅστις κατὰ τὴν θεῖαν συγχώρησιν
Explicit: f. 241r ταῦτα καὶ περὶ τοῦ τιμίου καὶ σώφρονος κατὰ δύναμιν εἴρηται γάμου

PG 155, coll. 504-516

10. f. 241r, line 13-f. 250v, line 8
Symeon of Thessalonike, De sacro ritu sancti olei sive euchelaei
Rubric: f. 241r Περὶ τῆς ἱερᾶς τελετῆς τοῦ ἁγίου ἐλαίου· ἤτοι τοῦ εὐχελαίου
Incipit: f. 241r Ἐπεὶ δὲ τοῖς ἐν τοῦ βίω καὶ τὸ πταίειν παρέπεται, καὶ πᾶσιν ἀνθρώποις ἁπλῶς
Explicit: f. 250v ἀρκτέον τοίνυν λέγειν καὶ περὶ τῶν θείων τῆς ἐκκλησίας προσευχῶν, κατὰ τὴν ὑμετέραν ἐρώτησιν

The explicit given here corresponds to the point where this text ends in the Migne edition; the manuscript indicates the end of this text at f. 249v, line 17, treating what is the last portion of this text in the edition as the first of the next one

PG 155, coll. 516-536

11. f. 250v, line 8-f. 293v, line 19
Symeon of Thessalonike, De sacra precatione

Excerpt: Prooimion-chapter 344 (PG 155, coll. 536-624)

Rubric: f. 249v Προοίμιον, περὶ τῶν θείων καὶ ἱερῶν προσευχῶν
Incipit: f. 250v Ὁ περὶ τῆς προσευχῆς λόγος ἀδελφοὶ, πολύς τε καὶ μέγιστος
Explicit: f. 293v καὶ τὰ μὲν τοῦ Ἱεροσολιμιτικοῦ τυπικοῦ ἐν τούτοις

The incipit given here corresponds to the point where this text begins in the Migne edition; the manuscript indicates the beginning of this text at f. 249v, line 18, treating what is the last portion of the previous text in the edition as the first of this one

PG 155, coll. 536-669

12. f. 293v, line 19-f. 297v, line 12
Symeon of Thessalonike, De sacra precatione

Excerpt: chapters 357-669 (PG 155, coll. 661-669)

Rubric: f. 293v Περὶ τοῦ ἀνυψουμένου ἱεροῦ ἄρτου τῆς Παναγίας
Incipit: f. 293v Ἐπεὶ δὲ ὦδε τῶ λόγω ἤκομεν, καὶ περὶ τοῦ ἀνυψουμένου ἱεροῦ ἄρτου τῆς Παναγίας
Explicit: f. 297v Ἴωμεν δὲ ἤδη καὶ πρὸς τὸ τέλος ἡμῶν αὐτὸ, ὡς ἂν κατὰ τῆς ὑποσχέσεως ὑμῖν ἐκτελέσωμεν

The explicit given here corresponds to the point where this text ends in the Migne edition; the manuscript indicates the end of this text at f. 297v, line 10, treating what is the last portion of this text in the edition as the first of the next one

PG 155, coll. 536-669

13. f. 297v, line 12-f. 309v
Symeon of Thessalonike, De sacro ordinae sepulturo et quae pro memoria defunctorum solent fieri
Rubric: f. 297v Περὶ τοῦ τέλους ἡμῶν, καὶ τῆς ἱερᾶς τάξεως τῆς κηδίας, καὶ τῶν κατ'ἔθος ὑπὲρ μνήμης γινομένων
Incipit: f. 297v Τὰ περὶ μὲν τοῦ τέλους ἡμῶν τοῦ φρικτοῦ καὶ ἀπαραιτήτου
Explicit: f. 309v πάντοτε νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰώνας τῶν αἰώνων, ἀμήν

The incipit given here corresponds to the point where this text begins in the Migne edition; the manuscript indicates the beginning of this text at f. 297v, line 11, treating what is the last portion of the previous text in the edition as the first of this one

PG 155, coll. 669-696

14. ff. 309v-365v
Symeon of Thessalonike, Responsiones ad Gabrielem Pentapolitanum
Rubric: f. 310r Τοῦ αὐτοῦ ἁγιωτάτου ἀρχιεπισκόπου Θεσσαλονίκης κυρίου Συμεὼν, ἀποκρίσεις πρὸς τὰς ἐρωτήσεις, τοῦ ἱερωτάτου μητροπολίτου Πενταπόλεως κυρίου Γαβριήλ
Incipit: f. 310r Ἔδει μὲν τὰς τοιαύτας τῶν ἐρωτήσεων, ὑψηλοτέρας οὔσας καὶ ὑπὲρ ἡμᾶς
Explicit: f. 365v ἅμα τῶ Ἁγίω Πνεύματι, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰώνας τῶν αἰώνων, ἀμήν

PG 155, coll. 829-953

15. ff. 365v-387r
Symeon of Thessalonike, Expositio de divino templo
Rubric: f. 365v Ἑρμηνεία πονηθεῖσα, τῶ ἁγιωτάτω ἀρχιεπισκόπω Θεσσαλονίκης κυρίου Συμεὼν, περί τε τοῦ θείου ναοῦ, καὶ τῶν ἐν αὐτῶ, ἱερέων τὲ καὶ διακόνων· ἀρχιερέων τὲ, καὶ τῶν ὧν ἕκαστος τούτων στολῶν ἱερῶν περιβάλλεται· οὐ μὴν, ἀλλὰ καὶ περὶ τῆς θείας μυσταγωγίας, λόγον ἑκάστω διδοῦσα τῶν ἐν αὐτῆ τελουμένων θείως· καὶ τοῖς ἐν Κρήτη εὐσεβέσι ζητήσασιν ἀποσταλεῖσα
Incipit: f. 365v Ἐξ ἀγάπης θείας κεκινημένοι, πρὸς τὸ μαθεῖν τίποτε δηλοῦσι τὰ σύμβολα
Explicit: f. 387r καὶ τῶ Ἁγίω καὶ ζωοποιῶ Πνεύματι, νῦν καὶ ἀεὶ· καὶ εἰς τοὺς αἰώνας τῶν αἰώνων, ἀμήν

TLG 3232.010

PG 155, coll. 697-749

16. ff. 387v-414r
Symeon of Thessalonike, Expositio sacri symboli
Rubric: f. 387v Τοῦ αὐτοῦ ἑρμηνεία συνοπτικὴ κατὰ δύναμιν, εἰς τὸ τῆς ὀρθοδόξου καὶ ἀμωμήτου ἡμῶν πίστεως τῶν Χριστιανῶν, θεῖον καὶ ἱερὸν σύμβολον
Incipit: f. 387v Περὶ τοῦ ἱερωτάτου συμβόλου τῆς ἀληθοῦς καὶ μόνης τῶν Χριστιανῶν πίστεως
Explicit: f. 414r τοῦ ζῶντος δοξάζοντες, σὺν τῶ προαιωνίω αὐτοῦ Πατρὶ καὶ τῶ Παναγίω Πνεύματι, ἀμήν

PG 155, coll. 752-801

17. ff. 414v-419r, line 17
Symeon of Thessalonike, Expositio de sacri symboli vocibus et dictis
Rubric: f. 414v Ἔκθεσις τοῦ αὐτοῦ ἀναγκαιοτάτη, περὶ τῶν τοῦ ἱεροῦ συμβόλου ῥήσεων, ὅθεν συνελέγησαν, καὶ κατὰ τινῶν αὗται συγκείμεναι εἰσίν
Incipit: f. 414v Καλὸν ἐκθέσθαι καὶ ὅθεν τὸ ἱερώτατον, παρὰ τῶν θείων πατέρων συνετέθη σύμβολον
Explicit: f. 419r καὶ καθολικὴ ἐκκλησία, ἡ πάντων ὀρθοδόξων γέγραπται

PG 155, coll. 804-817

18. f. 419r, line 18-f. 423v
Symeon of Thessalonike, Articuli fidei Christianae
Rubric: f. 419r Τοῦ αὐτοῦ, περιεκτικὰ, ὡς δυνατὸν, τῆς μόνης τῶν Χριστιανῶν ἡμῶν πίστεως, κεφάλαια ιβʹ ἅπερ τινὲς, ἄρθρα καλλοῦσι τῆς πίστεως σαφέστερον· καὶ ὅτι ταῦτα προέχει τὸ θεῖον σύμβολον· καὶ περὶ τῶν περιεκτικῶν ἀρετῶν
Incipit: f. 419r Ἡ ἀληθὴς καὶ μόνη τῶν Χριστιανῶν ἡμῶν πίστις, ὑπὲρ νοῦν οὖσα καὶ λόγον
Explicit: f. 423v σὺν τῶ ἀνάρχω αὐτοῦ Πατρὶ, καὶ τῶ ζωοποιῶ Πνεύματι· εἰς τοὺς αἰώνας τῶν αἰώνων, ἀμήν

PG 155, coll. 819-829

19. ff. 423v-445r
Symeon of Thessalonike, Epistulae

Letter 2

Rubric: f. 423v Τοῦ αὐτοῦ ἐπιστολὴ πρότερον μὲν γραφεῖσα, εἰς στηριγμὸν εὐσεβείαν, πρὸς τοὺς ἐν τῆ ἀνατολῆ πιστοὺς τοὺς κατὰ Καισαρείας· καὶ Ἄγκυράν τε καὶ Γάγγρας, διά τινος διακόνου τοῦτο ζητήσαντος· ὕστερον δὲ πλατυνθεῖσα μικρὸν, καὶ τοῖς περὶ τὴν Θετταλίαν ἐκδοθεῖσα
Incipit: f. 423v Συμεὼν, ἐλάχιστος δοῦλος Ἰησοῦ Χριστοῦ, κατὰ χάριν αὐτοῦ καὶ ἔλεος ἀρχιεπίσκοπος Θεσσαλονίκης, καὶ πρότερον μὲν, ταύτην ἔγραψα
Explicit: f. 445r σὺν τῶ Πατρὶ καὶ τῶ Ἁγίω Πνεύματι, νῦν καὶ ἀεὶ· καὶ εἰς τοὺς αἰώνας τῶν αἰώνων, ἀμήν
Final rubric: f. 445r Τέλος τῶν τοῦ ἁγίου Συμεών

TLG 3232.008

20. ff. 445r-467v
Michael Glykas, On the Questions of Holy Scripture Εἰς τὰς ἀπορίας τῆς Θείας Γραφῆς

Chapter 16

Rubric: f. 445r Μιχαὴλ φιλοσόφου τοῦ Γλυκᾶ, πῶς δεῖ πρὸς Ἰουδαίους ἀπαντᾶν, ἡνίκα μᾶλλον ἐκεῖνοι, τὸ κατὰ Χριστὸν ἐπιχειροῦσι διαστρέφειν μυστήριον
Incipit: f. 445r Τοιοῦτόν τι πάσχειν ἔοικας ὁσιώτατε ἄνερ, ὁποῖον ἡ μελίσσα
Explicit: f. 467v ἐν Χριστῶ Ἰησοῦ τῶ Κυρίω ἡμῶν· ὧ ἡ δόξα καὶ τὸ κράτος, εἰς τοὺς αἰώνας τῶν αἰώνων, ἀμήν

The scribe added an explanatory note in the margin on f. 445r: ‘Πρός τινα μόναχον Ἡσαΐας αἰτήσαντα’.

TLG 3047.006

21. ff. 467v-469r
Michael Glykas, On the Questions of Holy Scripture Εἰς τὰς ἀπορίας τῆς Θείας Γραφῆς

Chapter 17

Rubric: f. 467v Ἔτι καὶ τοῦτο ἠπόρρηται, εἰ τὸ τῶν Ἑβραίων γένος, ἐν ἐσχάταις ἡμέραις ἐπιστρέψοι πρὸς Κύριον
Incipit: f. 467v Ὅτι δὲ καὶ προσελεύσεται ἡ τῶν Ἰουδαίων συναγωγὴ τῶ Χριστῶ
Explicit: f. 469r τί χρὴ καὶ λέγειν ἐπὶ τοιούτοις ἤδη, καὶ τοσούτοις μάρτυσι

The scribe added an explanatory note in the margin on f. 467v: ‘Τοῦ αὐτοῦ’.

TLG 3047.006

22. ff. 469v-474r, line 13
Michael Glykas, On the Questions of Holy Scripture Εἰς τὰς ἀπορίας τῆς Θείας Γραφῆς

Chapter 52

Rubric: f. 469vΤῶ τιμιωτάτῳ μονάχῳ κυρίῳ Λεοντίω τῶ ἐγκλείστω, εἰ χρὴ προσέχειν τοῖς λέγουσιν, ὅτι μετανοία περὶ τὸ τέλος ὁ Σολομὼν ἐχρήσατο
Incipit: f. 469v Εἰ δέ τις καὶ περὶ τοῦ σοφοῦ Σολομῶντος μαθεῖν βούλεται
Explicit: f. 474r αὗται γὰρ εἰσὶν αἱ ῥίζαι τῆς ἀναμαρτησίας

The scribe added an explanatory note in the margin on f. 469v: ‘Τοῦ αὐτοῦ’.

TLG 3047.006

23. f. 474r, lines 14-26
Colophon: Η μὲν χεὶρ ἡ γράψασα, μέλλει τεθεῖναι τάφω· ἡ δὲ γραφὴ, μένειν εἰς αἰώνας πληρεστάτους· διὸ πάντες οἱ ἐντυγχάνοντες τῶ παρόντι βιβλίω, μέμνησθε εὐχόμενοι, ὑπὲρ ἐμοῦ τοῦ ἀθλίου· μὴ μηνιοῦντες μοι ἕνεκα τῶν σφαλμάτων:· Ετελειώθη κατὰ τὸ ͵ζμγʹ ἔτος· μηνὶ Ἰουνίῳ· ἐν τῶ ἡσυχαστηρίῳ τοῦ μεγάλου πατρὸς ἡμῶν Βασιλείου, τῶ διακειμένω τῆ σεβασμία καὶ Παντοκρατορικῆ μονῆ ἐν τῷ ὄρει τοῦ Ἄθω:· Ἡ βίβλος ἔσχεν ἥδε σὺν Θεῶ πέρας, πόνω Θεοφίλου τάλανος ῥακενδύτου:· + Δόξα σοι ὁ Θεὸς ἡμῶν, ἕνεκα πάντων, δόξα· δόξα· δόξα:· Γήθει μὲν λιμένα πλωτὴρ, πολυβένθεα μάρπτων· Γήθει δ'αὐτεγραφεὺς, στίχον ὕστατον ἐκπολυπεύων:· + Δόξα σοι ὁ Θεὸς ἡμῶν:·

Physical Description

Form: codex
Support: Western paper, folded in quarto. Watermark: Ladder ( 60 × 40 mm. ) in the gutter, similar but not identical to DE5580-Codicon209e_15. This example is dated to 1530-1570.
Extent: Codex: iii + 2 + 475 + i leaves. 237 × 170 mm.
Foliation: The manuscript is foliated with the numbers [i-iii] + [iv-v] + 1-381, 381a, 382-474 + [vi], in Arabic numerals, in black ink, recto, upper right.

Collation

The manuscript consists of 60 quires, all quaternia. The fourth and fifth endleaves at the beginning of the manuscript are part of the quire structure.

  • Quires 1-598 ff. [iv-v], 1-381, 381a, 382-469
  • Quire 608-3 ff. 470-474 The last three folios have been cancelled, without loss of text; the later right endleaf f. [vi] has subsequently been pasted to the quire.

There are original quire signatures in Greek numerals, in brown ink, on the first folio of each quire, recto, lower centre, and the last folio of each quire, verso, lower centre. They survive on all quires (αʹ-ξʹ)

Condition

Some pest damage is present in the later folios (ff. 454-474). There are occsional small losses from tears to the edges of some folios (e.g. f. 67). There is mild water staining and occasional areas of dirt.

Layout

A single column of 25 lines. 165 × 105 mm. Upper, lower and outer margins are ruled in hardpoint, with a second vertical line beyond the outer margin line and a second horizontal beyond the lower. There are no text lines ruled.

Hand(s)

The text was copied by Theophilos of Iberon (1460/70-1548) (RGK I, 139; III, 231) in mixed minuscule script, slanting slightly to the right, in black ink, with moderate variation in letter size. There are deletions by expunctuation.

Syllabic abbreviations and superscript word appear throughout the line. Breathings are round and mute iota is absent. Iota and upsilon are routinely surmounted by a single dot, or much more rarely a double one. There is accentuation of all nomina sacra . Accents are sometimes joined to letters, breathings, abbreviations and nomina sacra strokes. Marginal quotation marks are in use

The modern eta, modern nu, sigma telikon and loop epsilon are present.

Punctuation used includes the middle and upper points, lower and middle commas, question mark and full stop.

Headings are written in the same style, wholly or partially in red ink.

Decoration

The beginning of some texts is preceded by a simple vignette in red or red and brown ink (e.g. ff. 1r and 4r ).

Transitions between texts are accompanied by simple line-fillers in red ink.

The beginning of sections is marked with simple minor initials in red ink. Slightly larger and more ornamented initials appear at the beginning of the texts on ff. 1r and 4r.

Chapter and section numbers are surrounded by simple ornamented borders, outlined in brown ink with red infill.

Additions

As part of the original production of the manuscript, headings have been written in the margins, together with notes of content, minor section numbers and ση(μήωσαι) marks highlighting notable passages. Numbers for the sequence of "chapters" of the manuscript and major sections of these appear in decorative borders in the upper outer corner of each page where these begin. A cross of invocation was marked at the top of each page. A devotional note marking the beginning of copying, ‘Ίησοῦ προηγου’, was written at the beginning of the manuscript on f. 1r and the beginning of the main content on f. 4r.

There is a note regarding content and the colophon, possibly by the hand of Richard Bentley (1662-1742) , on the left pastedown: ‘Symeonis Thessalonicensis Dialogus contra omnes Haereses Extat MS. in Bibliothecae Vaticanam et Caesaream folio 474 In fine ετελειωθη κατα το ζμγ ετος (A.D. 1535)’.

Binding

18th-century full leather binding over millboards, with plain pastedowns. Leather page-marker tabs arranged so as to form a V-shape on the fore-edge indicate the beginning of texts. A note of content has been written on the tail-edge, but is now illegible. There is decorative gold tooling on the rebacked spine, with the title ‘Symeonis Thessalonicensis Contra Haereses M.S.’ tooled in gold on a red label, and the classmark on patches.

255 × 190 × 126 mm.

The binding has been rebacked.

History

Origin: Copied by the hieromonachos Theophilos of Iberon (1460/70-1548) (RGK I, 139; III, 231) in the Hesychasterion of St Basil at the Pantokratoros Monastery on Mount Athos; and completed in June 1535, as indicated by his colophon on f. 474r.

Provenance and Acquisition

The provenance of the manuscript is unknown. However, a note on the left pastedown may be in the hand of Richard Bentley (1662-1742) , Master of Trinity, who bequeathed many manuscripts to the college, including Greek manuscripts acquired from the Pantokrator. Given the origin of this manuscript, it may well have been one of Bentley's acquisitions.

Additional Information

Record Sources

Availability

Visitors to Trinity College who wish to consult Special Collections material are required to apply to the Library in advance of their visit. For information on eligibility and admission procedures see: Trinity College: Information for Readers.

Bibliography

    The western manuscripts in the library of Trinity College: a descriptive catalogue, James, M.R. (Cambridge, 1, Cambridge University Press, 1900) Repertorium der griechischen Kopisten, 800-1600 Veröffentlichungen der Kommission für Byzantinistik, Gamillscheg, ErnstHarlfinger, Dieter (Wien, I. Grossbritannien, Verlag der Österreichischen Akademie der Wissenschaften, 1981)

Funding of Cataloguing

The Polonsky Foundation